[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Dark Ages](https://indike.org/pramana/in.darkages) › [General histories](https://indike.org/pramana/in.darkages.general) › [Tārīkh-i Firishta](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta) › [History of the Rise of the Mahomedan Power in India (Briggs)](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs) › 289 # Firishta's History (Gulshan-i Ibrāhīmī) 289: SHEIKH YOOSOOF. History of the Rise of the Mahomedan Power in India (Briggs) 289 - **Language:** English ### SHEIKH YOOSOOF. ### [289.1](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.289.1) Some account of the first conquest of Mooltan — reverts to the Hindoos — is again subjected to Mahomedan rule by Mahomed Ghoory. — In the fallen condition of the Dehly empire, the Mooltanies elect Sheikh Yoosoof to be their governor — he is treacherously seized by Ray Sehra, an Afghan chief, who usurps the throne. The introduction of the Mahomedan faith into Mooltan first took place in the latter end of the first century of the Hijra, by the conquest of that country by Mahomed Kasim; after whom, until the reign of Mahmood of Ghizny, no account is to be traced of its history. It is mentioned in the Ghizny annals that Mahmood conquered Mooltan from the infidels; but that on the decline of the Ghizny power, the inhabitants, taking to arms, succeeded in expelling the Mahomedans, and in establishing a separate government. From the period of its subjugation by Moyiz-ood-Deen Mahomed Ghoory, it remained tributary to Dehly until the year 847, when the governor of that province, like most others of the kingdom at the same period, declared his independence; after which time several princes reigned in succession. When the sceptre was transferred from the hands of Alla-ood-Deen, the son of Mahomed, the son of Feroze Toghluk, into those of Syud Khizr Khan, the Dehly empire fell into anarchy and disorder, and the province of Mooltan, wholly unprotected, became open to invasion from the contiguous kingdoms of Ghoor, Ghizny, and Kabul. ### [289.2](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.289.2) Without a regular governor, and having suffered severely from these predatory inroads, the inhabitants of Mooltan, seeing the necessity of having a leader to direct their exertions, and to protect the country from their troublesome neighbours, assembled in the year 847, and selected one Sheikh Yoosoof, a man of learning, wisdom, and high character, of the tribe of Kooreish, to be ruler over the people of Mooltan and Oocha, when the public prayers were read, and money coined, in his name. This prince fully repaid their confidence by re-organising the government, and gaining the esteem and friendship of the surrounding zemindars. Among other persons, was one Ray Sehra, the chief of the town of Seevy and its neighbourhood, who sent a message of congratulation to Sheikh Yoosoof Kooreishy, stating that his ancestors and those of the Sheikh had known each other for many generations, and he therefore courted his friendship. He represented, also, that as Bheilole Lody had taken advantage of the distracted condition of the Dehly kingdom, and proclaimed himself king, it was but just of Sheikh Yoosoof to take into favour the tribe of Lunga, which was in his neighbourhood, and by enrolling himself and followers among his most faithful servants, afford them an opportunity of showing their attachment. As a proof of his regard, Ray Sehra offered to give his daughter to Sheikh Yoosoof, who having consented to the match, the marriage was celebrated according to the custom of kings. ### [289.3](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.289.3) After this the Afghan chief frequently came from Seevy to Mooltan to visit his daughter, and generally brought some presents with him. On these occasions he used to occupy some spot outside of the town, where he pitched his tents, and came in to see his daughter and son-in-law without attendants. At last he came to Mooltan with a number of his tribe, having made up his mind to endeavour to seize Sheikh Yoosoof, and to usurp the government. On coming into the neighbourhood, he sent word to his son-in-law that he had brought the whole of his tribe to Mooltan, in order to give the Sheikh an opportunity of seeing, and of allowing them to pay their respects to him. The simple Sheikh, unacquainted with the artifices and subtlety of the world, agreed. The Afghan arrived in the evening; and having remained in his tents some time after prayers, three separate messages were sent by his daughter for him to go into the town. He at length complied; and desired his servant, when he called for something to drink at dinner, to give him, instead of water, a cup full of fresh duck’s blood, which the Afghan drank off. During the evening he complained of severe pains in his bowels; and on an emetic being administered he threw up the blood which he had just drank. This circumstance so alarmed the Sheikh that he sent for the Afghan’s doctor from his camp, as also for several of his kinsmen and clansmen, who were admitted with their arms without suspicion. ### [289.4](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.289.4) After a certain number had entered Ray Sehra threw off the mask, and seized the Sheikh. Sheikh Yoosoof only reigned for a period of two years. --- Source: [https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.289](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.289) · Pramāṇa