[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Dark Ages](https://indike.org/pramana/in.darkages) › [General histories](https://indike.org/pramana/in.darkages.general) › [Tārīkh-i Firishta](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta) › [History of the Rise of the Mahomedan Power in India (Briggs)](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs) › 324 # Firishta's History (Gulshan-i Ibrāhīmī) 324: GEN History of the Rise of the Mahomedan Power in India (Briggs) 324 - **Language:** English ### GEN ### [324.1](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.324.1) tains; while the piercing cold of winter is tempered by its proximity to those hills covered with snow, which shield this favoured spot from the bleak blasts that prevail in the neighbouring steppes of Thibet and Tartary. Fires are commonly used in houses in winter, and are often absolutely necessary. The houses in Kashmeer are high, most of them having five stories: they are commonly built of ebony. The streets are paved with cut stone. They have no bazars as in India; and there appear to be no open shops, except those of money-changers and linen-drapers. The butchers, cooks, bakers, and grocers, used not to expose their goods as in other countries; and even now the artisans take in work and execute it in their own houses. Since the invasion of the Choghtay Tartars (Moguls), the people expose their articles for sale. Kashmeer has always been famed for its fruit; it abounds with mulberries, cherries, and other fruits of the north, all of which are of excellent quality. The former, both large and small, are in great plenty, but seldom eaten by the natives; as the trees are cultivated for the sole purpose of feeding the silk-worm, the produce of which is in great demand for export. Among the curiosities of Kashmeer are such structures, the walls of which are composed of blocks of hewn stone laid so even upon each other, that they look, at a short distance, as if entirely one solid slab; ### [324.2](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.324.2) they are neither cemented by mortar nor connected with leaden bars: many of the stones are from forty to sixty feet in length, and from three to fifteen feet in thickness and in width. Most of these edifices are surrounded by square walls from five to six hundred feet in length, and in many parts nearly one hundred feet in height. The temples are situated within these squares, and generally erected upon a stone terrace supported by massive solid columns, each of a single stone: the apartments within are small, being in general only about twelve feet square, and on the walls are sculptures of human figures, some representing mirth, others grief. In the middle of one of the temples is a throne cut out from the solid rock, on which is a minaret with a dome. The temples in Kashmeer are, on the whole, so magnificent, that I find myself unequal to give an adequate idea of them; and I imagine there are no such buildings of the kind in the known world. Near to Kashmeer is a district called Tirmat, wherein, at the foot of a hill, are some hot springs; which, though dry all the year round besides, gush out from the rock boiling hot when the sun enters the sign Taurus; and during that period two or three mills are kept in motion by the rapidity of the stream; but after a certain time this phenomenon ceases, and the spring dries up. ### [324.3](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.324.3) The mouth of the cavity from whence it takes its rise has been frequently built with hewn stones cemented with lead; but the force of the water has in the ensuing year invariably expelled them. There is a remarkable willow in the district of Nakam, which has grown to such a height that it would be difficult to shoot an arrow over it; notwithstanding which, if you shake one of its branches, the whole of the tree is put in motion. Among other curiosities in Kashmeer, is the reservoir of hot water at Dewsur. This piece of water is about sixty feet in length, around which are five shady trees overhanging it. The natives consider the spot sacred, and say that when one wishes to know if any undertaking will prosper, he must take an earthen vessel, fill it with rice, and having secured the mouth so that water may be excluded, throw it into the holy font: if on coming up the rice is boiled, it is deemed a fortunate omen, but unpropitious if otherwise. The vessel has been known not to appear for five years, but never longer; though it sometimes appears in five days, five weeks, or five months; but it usually gives the decision on the same day on which the person consulting the oracle throws in the vessel. In the town of Alwur is the palace of Zein-ool-Abid-Deen, one of the kings of Kashmeer. This building is elevated on a terrace thirty feet high, and six hundred feet long. ### [324.4](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.324.4) The edifice was originally built of the lapis lazuli, and is situated in a garden which has perhaps never been surpassed for beauty. This monarch also built a handsome palace in his capital of Serinuggur, twelve stories high; in some of which stories are fifty different apartments. The whole is of wood, and considered more beautiful than the Husht-Behisht at Tabreez (Tauris), or the Bagh-i-Ragh, the Bagh-i-Sufeed, or the Bagh-i-Shehry of Hirat, the Ray-Afzay, the Dilgoosha, or the Tuvuloody of Samarkand; all of which are reckoned magnificent of their kind. The author of the Zufur Nama gives the following account of this province: — Kashmeer being seldom visited by travellers is, consequently, but little known. It is, however, a beautiful valley situated in 33° 54' north latitude. It is bounded on the south by Hindoostan, on the east by Little Thibet, on the north by Kashghar, and on the west and south-west by the country of the Afghans. The plain in which it is situated is, from the best of my information, in length, from east to west, one hundred coss; and in breadth, from north to south, twenty-five coss. It is entirely surrounded by mountains, and is said to contain one thousand villages. In consequence of the coldness of the climate at one season of the year, none of the tropical fruits, such as dates, limes, or oranges, will flourish, but they are imported from the warmer countries contiguous. ### [324.5](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.324.5) The town of Serinuggur, the capital of Kashmeer, like Bagdad, is situated on a river which flows through it, and is larger than the Tigris. This river takes its rise in the Kashmeer hills, at a spot called the spring of Deebur. Three bridges of boats, as at Bagdad, are thrown across, by which people pass. The river changes its name when it leaves Kashmeer, and in some places is called the Dundana, in others the Jumna, till passing through the Punjab it falls into the Chunab; which rolling under the walls of Mooltan joins the Indus, and eventually reaches the sea of Ooman (the Indian ocean), near Tutta in Sind. This fortunate valley, situated in the midst of mountains, is by nature almost impregnable to an invading army. There are three roads which lead out of it. The first, towards Khorassan, is exceedingly difficult, and almost impassable for cattle; but where these obstacles present themselves there are porters, whose business it is to transport goods and merchandise on their backs to a spot where cattle may be laden and procured. The road to India is equally bad, but the best and most practicable is that towards Thibet. On this road, however, is a plain, on which no other vegetable grows but a poisonous grass that destroys all the cattle which taste of it, and, therefore, no horsemen venture to travel that route. The inhabitants of Kashmeer, at the period of the Mahomedan invasion, were worshippers of the sun, adoring it as the emanation of an invisible Deity. ### [324.6](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.324.6) In the reign of Futteh Shah, King of Kashmeer, one Shums-ood-Deen arrived from Irak, and began to disseminate doctrines different from those of any other known sect. His followers assumed the title of Noorbukhsh (Illuminati), but the holy men of the Mahomedan faith succeeded in putting down these sectarians; so that at the present period, the author of this history, Mahomed Kasim Ferishta, having been at some pains to ascertain what religion the inhabitants of Kashmeer now profess, has reason to think that the common people are Mahomedans of the Hunefy persuasion, though the soldiery are commonly Sheeas, as well as some few of the learned men. The King of Little Thibet, contiguous to Kashmeer, is so prejudiced in favour of Sheeas that he allows no man of any other faith to enter his towns. The tribe of Chuk, in Kashmeer, contends, that Meer Shums-ood-Deen of Irak was a Sheea, and that he converted many thousands of people, after which he was crowned in the name of the twelve Imams; and that the Ahowita, the book containing the tenets of the Noorbukhsh religion, is not the composition of that venerable personage, but the production of some ignorant infidel. God only knows on whom we are to depend. --- Source: [https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.324](https://indike.org/pramana/in.darkages.general.tarikh-i-firishta~en-briggs.324) · Pramāṇa