Firishta's History (Gulshan-i Ibrāhīmī) 37.2
History of the Rise of the Mahomedan Power in India (Briggs) 37.2
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37.2.1
Alla-ood-Deen, on seeing Kowla Devy, the captive wife of the Prince of Guzerat, who, for beauty, wit, and accomplishments, was the flower of India, took her into the haram; and Kafoor, the slave above alluded to, who had been taken on this expedition, also attracted his attention. The Vizier, by the King's order, caused all the families of those Moguls, or others who had been concerned in the late mutiny, to be put to death, without pitying the fond wife, the weeping mothers, or the smiling infants who clung to their breasts. About this time Choldy Khan, a Mogul chief, and his brother, appeared with a considerable force, and took the fort of Sewustan. Zuffur Khan marched against him, invested the place, and not only recovered it out of his hands, but secured the person of Choldy Khan, and about 2000 Moguls, who were sent in chains to Dehly. Zuffur Khan distinguished himself so much on this expedition, that his fame excited the jealousy of the King, who resolved to deprive him of his government; but was prevented from doing so at that time, by another invasion of Moguls, under Kootloogh Khan, the son of Ameer Daood Khan, King of Mawur-ool-Nehr.
37.2.2
The army of the invaders consisted of 200,000 horse, who promised to themselves the entire conquest of Hindoostan. Kootloogh Khan, accordingly, having occupied all the countries beyond the Indus, on his march protected the inhabitants from violence. Then crossing the river, he proproceeded to Dehly, where he encamped on the banks of the Jumna without opposition; Zuffur Khan gradually retreating before him with his army. The whole country, in terror of the Moguls, crowded into the capital. The city became so full, that the streets were rendered impassable, and all business and communication were interrupted. This, however, was but the beginning of the disasters which ensued. In the space of a few days, the consumption being great, and no supplies procurable, famine began to rage, and desperation and dismay were exhibited in every countenance. Alla-ood-Deen Khiljy, on this pressing occasion, called a council of his nobles, and, in spite of remonstrances, resolved to attack the enemy. He left the city, and marched out by the Budaoon gate with 300,000 horse, and 2700 elephants. He drew up in order of battle, on the plains beyond the suburbs, where the enemy formed to receive him. From the time when first the arms of Islam appeared in Hindoostan two such mighty hosts had never been brought together, nor am I aware that, up to the present period, being the year of the Hijra 1018, (A. D. 1609,) such vast numbers have ever been opposed at the same time in one place.
37.2.3
Alla-ood-Deen gave the command of his right wing to Zuffur Khan, the greatest general of that age, who had under him all the troops of his governments, consisting of the provinces of Samana, Punjab, and Mooltan. The left wing was entrusted to the King's brother, Aluf Khan, under whom was Rookn Khan, his brother-in-law. The King took post in the centre, with 12,000 volunteers, who were mostly persons of family : this body was commanded by Noosrut Khan. With the choicest of his elephants, he formed a line in his front, and supported his rear with a select body of cavalry under the vizier. Zuffur Khan commenced the action with great impetuosity on the right, and breaking with his line of elephants the enemy's line of horse, committed dreadful slaughter, and bore it away before him. Having thus turned the enemy's left flank, it fell back upon the centre, so that considerable confusion ensued in that part of the line before the action was well begun. Alla-ood-Deen, observing this, ordered his brother, Aluf Khan, who commanded on the left, to advance and close with the enemy; but, jealous of the fame of Zuffur Khan, Aluf Khan halted at a short distance from the field of battle, leaving Zuffur Khan to continue the pursuit alone, for upwards of thirty miles. Next morning, one of the Mogul chiefs, whose toman had not been engaged, perceiving Zuffur Khan unsupported, determined to attack him.
37.2.4
At the same time he sent advice to Kootloogh Khan, the leader of the horde, who, during the day, also returned with 10,000 more men, and came upon Zuffur Khan's rear. Zuffur Khan, thus surrounded, saw the danger of his situation. It was too late to retreat. He drew up his troops, therefore, though not half the number of the enemy, dividing them into two squadrons, and again renewed the conflict, in which his soldiers exhibited great feats of personal valour. At last, the leg of Zuffur Khan's horse being cut through by a sabre, he fell to the ground. Zuffur Khan rose instantly, and seized a bow and quiver : he was a dexterous archer, and although on foot, he dealt death around him. Most of his men were by this time either killed or dispersed; Kootloogh Khan, admiring his gallantry, called out to him to surrender, telling him that his valour should be rewarded with such honours as it deserved. Zuffur Khan replied sternly, "I know no greater honour than to die in fulfilling my duty," and persisted in discharging his arrows. The Mogul chief, upon this, ordered a party of horse to surround him, and endeavour to take him alive; but Zuffur Khan persisted in refusing quarter, and was at last cut in pieces, together with a few trusty servants who stood by him to the last.
37.2.5
This advantage, however, did not dispel the fears of the Moguls. They continued their retreat, and evacuated India with expedition. The bravery of Zuffur Khan became so proverbial among the Moguls that when their horses started, they would ask them whether they saw the ghost of Zuffur Khan. Alla-ood-Deen, it is said, considered the death of this great general as the richest reward of the victory, and could not help expressing his satisfaction at the event. Great rejoicings were made at Dehly, to celebrate the retreat of the Moguls; and the principal officers were rewarded with titles and commands according to their conduct, and their interest at court. Some few, who had behaved ill, were disgraced, particularly one officer who was seated upon an ass, and paraded round the city. In the third year of the reign of Alla-ood-Deen, when prosperity shone upon his arms, he began to form some extraordinary projects. One of these was the establishment of a new religion, that like Mahomed he might be held in veneration by posterity. He often consulted with his brother Aluf Khan, Noosrut Khan his Vizier, and Rookn Khan, on this project, while engaged in their cups. His other design was equally absurd. He proposed to leave a viceroy in India, and like Alexander the Great, to undertake the conquest of the world. In consequence of this latter project, he assumed the title of "Alexander the Second," which was struck upon the currency of the empire.
37.2.6
Notwithstanding these high notions, Alla-ood-Deen was so illiterate, that he was ignorant of the common acquirements of reading and writing; but he was so obstinate and self-willed in the ridiculous ideas which he formed, that men of learning, who disdained to prostitute their judgment, avoided the court, or stood silent in his presence. There were not, however, wanting sycophants, who, though they knew better, extolled all his sentiments to the skies, and seemed to foster their own imaginations with his crude projects. Alla-ool-Moolk, the kotwal of the city, an old man, and so fat that he was unable to attend the court oftener than once a month, being one day sent for by the King to be consulted regarding his religious project, determined (however fatal the consequences) to reject every measure proposed in opposition to the doctrine of the Mahomedan faith, and to make a sacrifice of his few remaining years rather than encourage the King's design. With this firm resolve he attended at court, and found the King drinking with a number of his principal chiefs. Alla-ood-Deen began to converse with Mullik Alla-ool-Moolk on his favourite subject; but the old man told him he had something to say to him in private, and would be glad if he would order the wine and the company away. The King smiled, and desired all the company to retire, except four. The old magistrate then fell upon his face, and having kissed the ground, rose up, and thus spoke: "Oh, King!
37.2.7
religion is the law of God, whose spirit inspired his prophets, but it depends not on the opinions of mortals. We are taught by God's holy word to believe, that the spirit of prophecy ended with Mahomed, the last and greatest of his messengers. This being acknowledged by great and small, by all nations, and by all degrees of people, should your intentions against the true faith be once known, it is impossible to conceive what hatred you will incur, and what bloodshed and disturbance may ensue. It is, therefore, advisable, that you should set aside these new notions, since the accomplishment of your views exceeds the power of mere mortals. Did not Chungiz Khan, the most powerful of monarchs, and his successors, labour for ages to subvert our faith, that they might establish their own? What rivers of blood have flowed in the contest!