Pramāṇa · Search · About · API

Firishta's History (Gulshan-i Ibrāhīmī) 4: AMEER NASIR-OOD-DEEN SUBOOKTUGEEN.

History of the Rise of the Mahomedan Power in India (Briggs) 4

Language
English

Contents

AMEER NASIR-OOD-DEEN SUBOOKTUGEEN.

4.1.1

of Punjab, all writers include him in the dynasty of the kings of Lahore. Historians affirm that Ameer Subooktugeen, who afterwards acquired the title of Nasir-ood-deen, was a Toork by descent. He was educated, and taught the use of arms, among the other slaves of Aluptugeen. During the reign of the house of Samany, Aluptugeen was honoured with the government of Khorassan, where having raised himself to distinction, on the death of Abdool Mullik Samany, the nobles sent a deputation to consult him regarding a successor. Aluptugeen hesitated not to oppose the accession of the Prince Munsoor on the plea of his being too young, recommending that his uncle should for the present assume the reins of government. Before his answer arrived, a party at the capital had raised Munsoor to the throne, and, consequently, when the young king sent for Aluptugeen to court, he, being apprehensive for his life, made excuses, and neglected to appear. In the year 351 he broke out into open rebellion, and marched to Ghizny, which he subdued, and there established an independent power. Munsoor hearing of this defection, conferred the government of Khorassan on Abool-Hussun Mahomed, the son of Ibrahim Sunjur, Toorkoman, and twice sent armies to attack Aluptugeen, which were on both occasions defeated.

4.1.2

According to the narrative of Ahmud-oolla Moostowfy, Aluptugeen retained his independence fifteen years, during which period his general, Subooktugeen, being engaged in frequent wars with the Indians, as often defeated them. Aluptugeen died in the year 365, and his son Aboo-Isaac, accompanied by Subooktugeen, proceeded to Bokhara. At this time Aboo-Isaac received a formal commission from Munsoor, as governor of Ghizny; and Subooktugeen was also appointed by the king his deputy and provisional successor. Aboo-Isaac survived this event but a short period, when Subooktugeen, in the year 367, was unanimously acknowledged king by the chiefs of Ghizny. On this occasion, also, he espoused the daughter of Aluptugeen, and became as celebrated for his justice in the administration of his affairs as for the great popularity he acquired among his subjects, of all conditions.

4.1.3

Minhaj-oos-Siraj Joorjany has given the following account of Subooktugeen's origin:—"A merchant of the name of Nusr-Hajy having purchased Subooktugeen while yet a boy, brought him from Toorkistan to Bokhara, where he was sold to Aluptugeen, who, perceiving in him the promise of future greatness, raised him by degrees to posts of confidence and distinction, till, at length, on his establishing his independence at Ghizny, he conferred on him the title of Ameer-ool-Omra (chief of the nobles), and also that of Vakeel-i-Mootluk, or Representative." Subooktugeen is said to be lineally descended from Yezdijerd (the last of the Persian monarchs), who, when flying from his enemies during the Caliphate of Oothman, was murdered at a water-mill near the town of Murv. His family being led in Toorkistan formed connections among the people, and his descendants became Toorks. His genealogy is as follows:—Subooktugeen, the son of Jookan, the son of Kuzil-Hukum, the son of Kuzil-Arslan, the son of Ferooz, the son of Yezdijird, king of Persia. Soon after Subooktugeen had assumed the ensigns of royalty, he had nearly lost his life by the hands of one Toghan, an independent chief, on the confines of the province of Ghizny. Toghan had lately been restored to his government (from which he had been expelled by one of his neighbours), on condition that he should hold it of the crown of Ghizny. But he failed in his allegiance.

4.1.4

Subooktugeen, while making a circuit of his dominions, came to this chief's province, where, having invited him to the chase, and being alone, he upbraided him with his breach of faith. Toghan, feeling the reproof bitterly, put his hand on his sword, the king drew his in self-defence; a combat ensued, in which Subooktugeen was wounded in the hand, and his attendants interfering, as well as those of Toghan, an action took place, wherein Toghan being defeated, fled to the fort of Boost. The fort was besieged and taken, but Toghan effected his escape. It was here the king became acquainted with Abool Futteh, the most learned man of his day. He was originally secretary to the chief of Boost, whom Subooktugeen had expelled in favour of the ungrateful Toghan. Abool Futteh now became secretary to Subooktugeen, and continued in his office at Ghizny till the accession of Mahmood, when he retired in disgust to Toorkistan. Subooktugeen, having reduced the fortress of Boost, marched to Kandahar, and conquered that province; the governor of which place, although made prisoner, was afterwards enrolled among the officers of the Ghizny court. Towards the close of the first year of his reign, the King, resolving to make a war on the idolaters of India, marched in that direction, and having taken certain forts, caused mosques to be built, and then returned with considerable spoil to Ghizny.

4.1.5

Jeipal, the son of Hutpal, of the Brahmin tribe, reigned at that time over the country, extending in length from Surhind to Lumghan, and in breadth from the kingdom of Kashmeer to Moultan. He resided in the fort of Bitunda for the convenience of taking steps for opposing the Mahomedans; and finding, by their reiterated invasions, that he was unlikely to enjoy tranquillity at home, he raised a great army, and brought together numerous elephants, with a design to attack them in their own country. Subooktugeen, receiving intelligence of Jeipal's intentions, marched another force towards India. The two armies coming in sight of each other, on the confines of Lumghan, some skirmishes ensued, and Mahmood, the son of Subooktugeen, though then but a boy, gave signal proofs of his valour and conduct. Many days elapsed without the opponents having engaged each other, when it was mentioned to Mahmood, that in the camp of Jeipal was a spring, into which, if a mixture of ordure should be thrown the sky would immediately become overcast, and a dreadful storm of hail and wind arise. Mahmood having caused this to be done, the effects became visible; for instantly the sky lowered, and thunder, lightning, wind, and hail succeeded, turning the day into night, and spreading horror and destruction around; insomuch that a great part of the cattle was killed, and some thousands of the soldiers of both armies perished.

4.1.6

But the troops of Ghizny being more hardy than those of Hindoostan, suffered less than their enemies. Jeipal in the morning found his army so dispersed and dejected from the effects of the storm, that, fearing Subooktugeen would take advantage of his condition to attack him, he made overtures for peace, in which he offered to pay to the king of Ghizny a certain tribute, and to propitiate him with presents of elephants and gold. Subooktugeen was disposed to accede to these proposals, but his son Mahmood prevailed with his father to reject them. Jeipal now sent other ambassadors to explain to Subooktugeen the customs of the Indian soldiers, particularly the rajpoots, who, if driven to desperation," said he, "murder their wives and children, set fire to their houses and property, let loose their hair, and rushing on the enemy, are heedless of death, in order to obtain revenge." Subooktugeen, convinced of the truth of Jeipal's statement, consented to terms. Jeipal agreed to pay a large sum in specie, and to deliver to Subooktugeen fifty elephants. Unable to discharge the whole sum in camp, Jeipal desired that persons, on the part of Subooktugeen, should accompany him to Lahore, to receive the balance; for whose safety hostages were left with Subooktugeen. On reaching Lahore, finding Subooktugeen had returned to Ghizny, at the instance of his Braminical advisers, Jeipal refused payment, and imprisoned the persons left to receive the money.

4.1.7

It was then customary among the Rajas, in affairs of moment, to assemble a council consisting of an equal number of the most respectable brahmins, who sat on the right of the throne, and of the noblest Kshetries, who sat on the left. The Kshetries perceiving that Jeipal meditated so impolitic a measure represented to him the fatal consequences of this step. "The troops," said they, "have not yet forgotten the terrors of the enemy's arms, and Jeipal may rest assured that Subooktugeen will not brook such an insult without a dreadful revenge." The opinion of the council was that he should comply strictly with the terms of the treaty, that the people might enjoy the blessings of tranquillity. But the King remained obstinate and refused to attend to their advice. Intelligence of the restraint put on his officers reaching the ear of Subooktugeen, like a foaming torrent he hastened with his army towards Hindoostan. Jeipal also, having collected his troops, marched forth to oppose him. It is related, that on this occasion the neighbouring Rajas supplied troops and money, particularly those of Dehly, Ajmeer, Kalunjur, and Kunowj, whose forces having united in the Punjab, the whole composed an army of a hundred thousand horse, besides an innumerable host of foot.

4.1.8

The two armies having met on the confines of Lumghan, Subooktugeen ascended a hill to view the forces of Jeipal, which appeared in extent like the boundless ocean, and in number like the ants or the locusts of the wilderness. But Subooktugeen considered himself as a wolf about to attack a flock of sheep: calling, therefore, his chiefs together, he encouraged them to glory, and issued to each his commands. His soldiers, though few in number, were divided into squadrons of five hundred men each, which were directed to attack successively, one particular point of the Hindoo line, so that it might continually have to encounter fresh troops.

4.2.1

The Hindoos, being worse mounted than the cavalry of Subooktugeen, were unable to withstand them, and, wearied out by the manoeuvre just mentioned, began to give way. Subooktugeen perceiving their disorder, made a general assault: the Hindoos were every where defeated, and fled, and were pursued, with great slaughter, to the banks of the Neelab. Subooktugeen acquired in this action both fame and wealth, for, besides the rich plunder of the Indian camp, he levied heavy contributions on the countries of Lumghan and Pishawur, including all the territory west of the Neelab; causing himself to be acknowledged king over that country, and appointing one of his officers, with ten thousand horse, to the government of Pishawur. The Afghans and Khiljies who resided among the mountains having taken the oath of allegiance to Subooktugeen, many of them were enlisted in his army, after which he returned in triumph to Ghizny. Abool Munsoor, king of Bokhara, died about this time, and his son Nooh the Sixth, of the house of Samany, sat upon the throne. Being attacked by one Faik, a rebel chief, Abool Nusr Farsy was deputed from Bokhara to Subooktugeen, to beg his assistance. Subooktugeen, influenced by gratitude to the house of Samany, hastened with his army towards Mavur-ool-Nehr, while Nooh advanced to the country of Suruksh to meet him. Subooktugeen sent a messenger to Nooh, requesting that on account of his age and infirmities he might be excused from dismounting when they met.

4.2.2

On advancing, however, and recognising the features of the royal house of Samany in the face of the young prince, he was unable to control his emotions of loyalty, and throwing himself from his horse, ran to kiss his stirrup, which the young king perceiving, prevented the attempt by himself dismounting, and receiving him in his embrace. The season being too far advanced for military operations, it was agreed, that Subooktugeen should return, during the winter, to Ghizny; and Ameer Nooh, after conferring the usual dresses of honour, returned to Bokhara. Boo Ally Hussun, Bin Sunjur, who having seized part of Khorassan had given an asylum to Faik, heard of the alliance formed between Ameer Nooh and Subooktugeen, and now became apprehensive of the consequence of favouring the rebel. Having consulted his council as to where he should find protection in case fortune deserted him, it was resolved that he should endeavour to ensure the alliance of Fukhr-ood-Dowla Delimy, ruler of Joorjan. He accordingly sent one Jafur Zoolkurnein ambassador to Joorjan, with valuable and curious presents, the produce of Khorassan and Toorkistan and a treaty of friendship was formed between these two princes.

4.2.3

Subooktugeen in the mean while put his troops in motion, and arrived at Bulkh, where Ameer Nooh joined him with his forces from Bokhara. Faik and Boo-Ally-Hussun, hearing of this junction, marched (accompanied by Dara the general of Fukhr-ood-Dowla) from Herat, to oppose the king. Subooktugeen, pitching his camp on an extensive plain, awaited the approach of the enemy, who soon after appeared in his front. He then drew out his army in order of battle, and took post in the centre, having with him his son Mahmood, and the young king of Bokhara.

4.2.4

At first the rebel troops advanced with great intrepidity, and pressed so closely on the flanks of Subooktugeen, that both wings began to give ground, and his army was on the point of being defeated. At this critical moment Dara, the general of Fukhr-ood-Dowla, galloping up to the centre where Subooktugeen in person led his troops, laid his shield over his back (a signal of friendship), as he approached, and riding up to him, begged he would accept of his services. After this, returning to his division, he immediately brought it over to the side of Subooktugeen, and faced round on his deserted friends. Subooktugeen, taking advantage of the confusion which ensued, charged and put the enemy to flight, pursuing them with slaughter, and taking many prisoners. Thus this unhappy man (Faik), who had raised his hand against his sovereign, lost his honour and his wealth, a tenth part of which might have maintained him and his family in splendour and happiness. Faik and Boo-Ally-Hussun fled, and took the route of Nyshapoor. Subooktugeen, after this signal victory, received from the king of Bokhara the title of Nasir-ood-Deen (Hero of the faith), and his son Mahmood that of Syf-ood-Dowla (Sword of the state).

4.2.5

Ameer Nooh marched to Bokhara, and Subooktugeen and his son Mahmood to Nyshapoor. Faik and Boo-Ally-Hussun fled, at their approach, into Joorjan, and took refuge with Fukhr-ood-Dowla. The country being thus cleared of the enemy, Subooktugeen returned to Ghizny, while his son Mahmood remained at Nyshapoor with a small force. Faik and Boo-Ally-Hussun, availing themselves of this circumstance, collected their forces and attacked Mahmood, before he could receive reinforcements either from the emperor or his father, on which occasion he was defeated, and lost all his baggage. Subooktugeen, hearing of his son's situation, hastened towards Nyshapoor, and meeting with the troops of Faik, attacked them without delay. In the heat of the action, a dust was observed suddenly to rise in the rear of Boo-ally-Hussun, which announced the approach of Prince Mahmood. Faik and Boo-ally-Hussun, finding they should soon be surrounded, made a desperate but unavailing charge against Subooktugeen. Mahmood arriving at that instant, attacked them like an angry lion, and they, unable to resist his fury, fled, and took refuge in the fort of Kilat.

4.2.6

After this victory, Subooktugeen resided at Bulkh, in peace and tranquillity, but in less than a year he fell into a languishing disorder, which not yielding to the power of medicine, he determined to try change of air; and accordingly commenced a journey to Ghizny. He became so weak when he arrived at Toormooz (not far from Bulkh), that he was obliged to stop there, and expired in the month of Shaban (August), in the year 387, his remains being carried on to Ghizny for interment. Subooktugeen was a prince of great bravery and conduct, and governed his subjects with prudence, equity, and moderation, for twenty years. He died in the fifty-sixth year of his age. After him fourteen kings of his race reigned at Ghizny and Lahore. His Vizier, Abool Abass Fazil, Bin Ahmud Isferany, was considered a great minister in the management both of civil and military affairs.

4.2.7

The author of the Jama-ool-Hikayat relates, that "Subooktugeen was at first a private horseman in the service of Aluptugeen, and being of a vigorous and active disposition, used to hunt every day in the forest. It happened on a time, as he was engaged in the amusement of the chase, he saw a doe grazing along with her fawn. On which, spurring his horse, he seized the fawn, and binding its legs proceeded on his return home. Having ridden but a short distance, he looked back, and beheld the doe following him, exhibiting every demonstration of affliction. The soul of Subooktugeen melting with pity, he unbound the fawn, and restored it to liberty: the happy mother turned her face to the wilderness, often turning round to gaze on Subooktugeen. "He is said to have seen during that night, in a dream, the Prophet of God, (on whom be peace!) who said to him, 'That generosity which you have this day shown to a distressed animal has been appreciated by God, and the kingdom of Ghizny is assigned to you in this world as your reward: let not thy power, however, undermine thy virtue, but thus continue the exercise of benevolence towards mankind.'" It is stated, also, in the Maasir-ool-Moolook, that his son Mahmood, having built a pleasure-house in an elegant garden near the city of Ghizny, invited his father, when it was finished, to a magnificent entertainment which he had prepared for him.

4.2.8

Mahmood, in the joy of his heart, desired the opinion of Subooktugeen concerning the house and garden, which were much admired on account of the taste displayed in their formation. The king, to the great disappointment of his son, told him that he viewed the whole as a bauble, which any of his subjects might raise by the means of wealth; observing, that it was the business of a prince to raise more durable fabrics to fame, which might stand for ever, as objects worthy of imitation, but difficult to be surpassed by posterity. The poet Nizamy Oorazy of Samarkand makes upon this saying the following reflection: "Notwithstanding the numerous palaces built by Mahmood, who vaunted of their beauty and magnificence, yet we see not one stone in its proper place; though the poems of Oonsurry still remains a splendid monument of his talents."

4.2.9

It is related in the Tuijooma Yemny, that a short time previously to his death, Ameer Nasir-ood-Deen Subooktugeen held a conversation with Sheikh Abool Futteh of Boost. He observed, "In the exertions we make to avert disease with the hopes of recovery, I am forcibly reminded of the condition of sheep and the butcher. In the first instance, the sheep is brought into a strange place, is bound by the feet, and is apprehensive that his end is approaching. After much exertion he submits; and, on being shorn of his fleece, is allowed to get up and be at liberty; this ceremony is more than once renewed during his life; and, lastly, when the moment of death arrives, he permits himself to be quietly bound, and resigns his throat to the knife, while he firmly hopes he is only thrown down to be shorn. So we become, in the course of time, accustomed to the bed of sickness; we have recovered so often, that we have no apprehension of danger, till at last death comes suddenly upon us, and throws his noose round our necks, and we are in an instant throttled." It is said this conversation occurred only about forty days before the King's death.