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Firishta's History (Gulshan-i Ibrāhīmī) 41: FEROZE TOGHLUK.

History of the Rise of the Mahomedan Power in India (Briggs) 41

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Contents

FEROZE TOGHLUK.

41.1.1

Mutiny in the army. — The Mogul troops plunder the treasury — Feroze, the King's cousin, is raised to the throne in the army — His claim disputed at Dehly — but is subsequently acknowledged. — The independence of the Deccan and Bengal acknowledged by the reception of ambassadors. — War with Bengal. — The Dehly army proceeds to Jajnuggur, in Orissa. — The King's eldest son, Mahomed, suspected of treason. — The King reconciled to him — resigns the government into his hands. — A governor is sent to Guzerat, who is refused admittance. — A conspiracy formed to depose the new King, who is besieged in his capital. — The old King is brought out by the populace, the new King expelled. — The Prince Gheias-ood-Deen is called to the throne. — Death of Feroze Toghluk at the age of 90 — his character. — The public works executed during his reign. At the time of the death of Mahomed Toghluk, his cousin Feroze, nephew of Gheias-ood-Deen Toghluk, was in the camp. Mahomed Toghluk having a great affection for him, proposed making him his successor, and accordingly recommended him as such on his deathbed to his nobles. On the King's demise the army fell into the utmost disorder; to remedy which, Feroze gained over the majority of the Indian chiefs to his party, and prevailed on the Mogul mercenaries to remove to some distance from the camp, till he should be able to compose the differences which existed in the army.

41.1.2

Ameer Nowroze, the Mogul chief who commanded the troops of his nation in the army quitted the camp on the same night, and joined Altoon Tash, the leader of the auxiliary troops, to whom he suggested that the time was favourable for them to plunder the late King's treasury and then to retreat to their native country. Altoon Tash being persuaded to enter into this scheme, the Moguls returned next morning to the camp, which was still in disorder, and after a sharp skirmish, loaded several camels with treasure. In order to secure himself from further depredation, Feroze led the army to Sevustan, commonly called Sehwan, and took every possible precaution to defend himself against the Moguls. Meanwhile, the officers of his army having waited on Feroze, entreated him to ascend the throne, to which, after some hesitation, he gave his assent, and was accordingly proclaimed King. On the same day he gave orders to ransom the prisoners, who during the late disorders had fallen into the hands of the people of Tutta, and on the third day he marched against the Mogul auxiliaries, whom he defeated, and took many of their chiefs prisoners.

41.1.3

He now marched to the fort of Bhukur, where presents were conferred on the members of the court, and the army, as is usual on the accession of a new king; and donations were given also to the zemindars of Bhukur and Sehwan. From thence the King detached Imad-ool-Moolk and Ameer Ally Ghoory, with a part of his army, against the rebel Mullik Toghan, while he himself marched to Oocha, where he did many acts of benevolence and charity. At Oocha the King received advices from Dehly, that Khwaja Jehan, a relation of the late King, then about 90 years of age, had placed upon the throne a boy six years old, of obscure origin, whom he had adopted, by the name of Mahomed, and had procured a number of the citizens to pay him allegiance. Feroze deputed Seif-ood-Deen, the controller of the elephant stables, to expostulate with the old man, and to induce him by promises of forgiveness and favour to relinquish his project. The King, meanwhile, remained some time with the army at Depalpoor, and thence proceeded to Ajoodhun, where he was joined by Mullik Mokbil. This chief had before received the title of Khan Jehan: he was now vested with the seals of office, and received an honorary dress in confirmation of his former dignity of vizier.

41.1.4

Feroze having reached Hansy, on his way to Dehly, met messengers from Khwaja Jehan, saying, that as the government was now in the hands of Mahomed Toghluk's son, it would be right for Feroze to acknowledge the title of the young King, and be content to act as regent during his minority. Feroze confronted the bearers of this communication with the officers of his court, and asked them whether they knew of the existence of any male descendant of Mahomed Toghluk. They all declared, that if Mowlana Kumal-ood-Deen, who was then present, did not know of any person, no one else could. On appealing to Mowlana Kumal-ood-Deen, he replied, that though there should even be any of his issue, it was advisable, under existing circumstances, to abide by the measures already adopted. I think, therefore, there is strong reason to believe, that the youth who was set up at Dehly was actually a son of Mahomed Toghluk, though it was at that time deemed prudent by the nobles not to recognise him.

41.1.5

After this event, Feroze deputed Sheikh Dawood, Mowlanazada (the messenger) of Khwaja Jehan, to relate what had passed, and to induce him to bring about an accommodation. Shortly after Sheikh Dawood reached the city, a number of the principal men of the place hastened to the camp, and paid their respects to Feroze. At the same time, advices were received from Guzerat, that Mullik Toghan had been defeated by Imad-ool-Moolk, and on that very day a son was born to the new King, whom he named Futteh Khan. These circumstances all concurred to confirm the power of Feroze. Khwaja Jehan, conceiving it impracticable to support the young King, agreed to an accommodation with Feroze, to whom he sent some respectable persons to intercede for pardon, and to solicit leave to pay his respects. Feroze willingly consented; and the old man, with his head bare, and his turban hung round his neck, came, accompanied by some of the principal of the city, to make his submission. The King, according to his promise, spared his life, but ordered the chief magistrate of Hansy to take him under his charge. Mullik Khutab, Khwaja Jehan's principal partisan, was banished to Bituhnda, and Sheikhzada Hoossainy was expelled the court.

41.1.6

On the 2d of Rajub, in the year 752, Feroze entered Dehly, and having ascended the throne, began to administer justice to his people, who flocked from all quarters with their petitions. On the 5th of Suffur, in the following year, on the plea of hunting, he removed his court to the Sirmore hills, and reduced several hill-rajahs to obedience. On Monday the 3d of Jumad-ool-Awul, the King had a second son born to him at Dehly, whom he named Mahomed, on which occasion great rejoicings were made, and presents distributed. In the year 754, the King, having hunted at Kalanore, caused a palace to be built on the banks of the Soorsutty. In the month of Shuwal, of the same year, he appointed Khan Jehan to the charge of Dehly, and himself marched towards Luknowty, to subdue Hajy Elias. This chief had assumed royal honours, and the title of Shums-ood-Deen, and had also occupied with his troops the whole of Bengal and Behar, as far as Benares. On the King's arrival in the neighbourhood of Gorukpoor, the zemindars of that place made the usual presents, and were admitted to pay their respects. The King then penetrated as far as Bundwa, one of the stations of Hajy Elias; and the latter retreated to Yekdulla, whither the King pursued him, and arrived there on the 7th of Rubbee-ool-Awul. An action ensued on the same day; but Hajy Elias having entrenched his position strongly reduced the King to the necessity of surrounding him.

41.1.7

The blockade continued for twenty days, when, on the 5th of Rubbee-ool-Akhir, Feroze, intending to change his ground, and to encamp on the banks of the Ganges, went out to reconnoitre. The enemy, imagining that he meditated a retreat, left their works, and drew up in order of battle. On perceiving it was the King's intention to attack them, however, they again retreated, but with such precipitation and confusion, that 44 elephants and many standards fell into the King's hands. The rainy season soon after came on with great violence; peace was concluded; and the King returned to Dehly, without effecting his object.

41.1.8

In the year 755, Feroze built the city of Ferozabad adjoining that of Dehly; and on the 12th of Shaban he marched to Depalpoor, and constructed a canal from the Sutloog to the Kugur. In the year 757 he constructed another canal, between the hills of Mundvy and Surmore, from the Jumna, into which he led seven other minor streams which all uniting ran in one channel through Hansy, and from thence to Raiseen, where he built a strong fort which he called Hissar Feroza. He also conveyed an aqueduct from the Kagur, over the river Soorsutty, to the village of Pery Kehra, where he founded a city, named after him Ferozabad. At the same time he introduced another canal from the Jumna, which filled a large lake he caused to be constructed at Hissar Feroza. In the month of Zeehuj an honorary dress and a letter of congratulation on his accession, were presented from Abool Futteh Aboo-Bukr Aby-Robeea Sooliman, Caliph of Egypt. In the same month, also, he received an embassy with fresh proposals of peace from Bengal, which Feroze accepted, and soon after ratified. From that period, both Bengal and the Deccan became in a great measure independent of Dehly, paying only a small tribute. In the year 758, Zuffur Khan Farsy, coming from Soonargam, was appointed deputy to the vizier.

41.2.762

In the year 759, the King of Bengal sent a number of elephants and other rich presents to Dehly, in return for which a number of Arabian and Persian horses, some jewels, and other rich curiosities, were sent back. When the Dehly embassy arrived at Behar, news was received of the death of Shums-ood-Deen King of Bengal, and also of his son Sikundur having succeeded to the throne. The envoy, therefore, thought proper not to proceed, but returned to Dehly. The King, being in the same year encamped at Sumana, received advices that the Moguls had made an incursion as far as Depalpoor; he forthwith ordered Kubool Khan (Lord of the Bed-chamber) with an army against them; but the enemy, before his arrival, having laden themselves with spoil, retreated towards their own country.
In the year 760, the King marched an army in the direction of Luknowty, but being overtaken by heavy rains at Zuffurabad, he remained there during the monsoon. While at this place, Sheikzada Boostamy, who had been banished on the accession of Feroze, arrived as ambassador on the part of the Caliph of Egypt, with a dress, on which account he was graciously received, and honoured with the title of Azim-ool-Moolk. An embassy was now despatched to Sikundur Shah Poorbeea, the new King of Bengal, and in return, an envoy came, bringing with him five elephants and other valuable presents. Notwithstanding these overtures, Feroze marched, after the rains, towards Luknowty, and, on his way, conferred the ensigns of royalty on his son the Prince Futteh Khan, at the same time appointing tutors for his instruction. Feroze arrived at Bundwa, when Sikundur Shah, following the example of his father, retreated to Yekdulla, and shut himself up in that place. Being, however, closely invested, and reduced to great distress, he sent 48 elephants and other presents to the King of Dehly, with overtures for peace. In a few days terms were agreed on; and Feroze returned as far as Joonpoor, where he quartered his army for another season, and then moved towards Jajnuggur. On reaching the town of Songhur, he plundered that country, and its ruler (Ray Sidhun) fled. His daughter, who bore the title of Shukr Khatoon, fell into the King's hands, and was brought up as his own child. The King thence proceeded to a town called Benares, the capital of the Prince of Jajnuggur. The Ray fled, on the approach of Feroze, towards Tulingana. Having plundered this country also, Feroze returned; and on his way was met by the Raja of Beerbhoom, who presented him with 37 elephants and other valuable presents, in consideration of his not ravaging his territory. The King, having received these presents, changed his route, and, as he passed through the woods of Pudmawutty, which abound with elephants, he caught 30 of those animals, and killed two others, that could not be taken; continuing his march, he reached Dehly in the year 762.

41.2.p2

On his return, in the month of Rujub, to Dehly, the King heard, that in the vicinity of Perwar was a hill, out of which ran a stream that emptied into the Sutlooj, which stream bore the name of Soorswutty: that beyond the Soorswutty was a smaller stream called the Sulima. It was stated, that if a large mound, which intervened between these streams, were cut through, the water of the Soorswutty would fall into the small stream, from whence it would come to Soonam, passing through Surhind and Munsoorpoor, and that the stream would flow all the year round. The King, accordingly, moved in that direction, and ordered that 50,000 labourers should be collected and employed in cutting through that mound, and forming the junction. In this mound were found the bones of elephants and men. The bones of the human fore-arm measured three guz (five feet two inches): some of the bones were petrified, and some retained the appearance of bone. On this occasion, Surhind, which was originally under Samana, was separated, and the country, within ten coss (15 miles) of Samana, was formed into the separate district of Surhind. It was made over in charge to Zeea-ood-Deen and Shums-ood-Deen Ally Ruza. A fort was also built there, which was called Ferozepoor.
From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. The people of Nagrakote told Feroze, that the idol which the Hindoos worshipped in the temple of Nagrakote was the image of Nowshaba, the wife of Alexander the Great, and that that conqueror had left the idol with them. The name by which it was then known was Jwalamooky. In this temple was a fine library of Hindoo books, consisting of 1300 volumes. Feroze ordered one of those books, which treated of philosophy, astrology, and divination, to be translated into prose in the Persian language, by Eiz-ood-Deen, Khalid Khany, and called it Dalayil Feroze Shahy. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cow's flesh, filled bags with them, and caused them to be tied round the necks of bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.
After the conquest of Nagrakote, Feroze moved down the Indus towards Tutta, wherein Jam Bany, the son of Jam Afra, who had before been considered tributary to Dehly, had revolted, and fortified himself. The King's army invested the city; but provisions and forage becoming scarce, and the rains setting in with great violence, it was deemed advisable to raise the siege, and to march to Guzerat. The King spent this season in hunting, and after the rains, conferred the government of Guzerat upon Zuffur Khan, and returned to Tutta. Jam Bany, shortly after, submitted to Feroze, who carried him and his principal chiefs to Dehly, but after some time taking them into favour, he sent Jam Bany to resume his government.
In the year 774, the Vizier, Mullik Mokbil, entitled Khan Jehan, died, and his son Joona Shah, succeeded to his office and titles. The following year was marked by the death of Zuffur Khan, governor of Guzerat, who was succeeded by his son Duria Khan. During the next year, the King was plunged into affliction by the death of his favourite son, Futteh Khan, a prince of great promise. In the year 778, the revenue of Guzerat being greatly deficient, the King was induced to listen to the proposal of Khwaja Shums-ood-Deen Dumghany, who offered to give 100 elephants, 40 lacks of rupees, 400 Abyssinian slaves, and 40 Arabian horses every year, over and above the present payment, should he be appointed to that government. The King replied, that if the present viceroy, the successor of Zuffur Khan, consented to give the same, he should be continued in office; but this officer, not agreeing to the proposal, a new commission was granted to Shums-ood-Deen, who forthwith proceeded to Guzerat. Being unable, however, to fulfil his promise, he withheld the revenue, and rebelled; but the people, whom he had greatly oppressed, conspired against him, and, with the assistance of the Ameer Judeeda settled in the province, cut him off, and sent his head to Dehly. This is the only rebellion which occurred during the reign of Feroze. The government of Guzerat was now conferred upon Mullik Moofurra, entitled Furhut-ool-Moolk, and new governors were appointed to all the frontier provinces. Mullik Shums-ood-Deen Sooliman, the son of Mullik Murdan Dowlut, was nominated governor of Kurra, Mahoba, and its vicinity; Hissam-ool-Moolk to Oude, Sumbhul, and Kora; Mullik Behroze to Joonpoor and Zuffurabad. Nuseer-ool-Moolk, the youngest son of Mullik Murdan Dowlut, was made governor of Punjab, and the country as far as Kabul. In the year 779, a trifling insurrection occurred among the zemindars of Etawa; but it was soon crushed, and the insurgents brought to punishment, while forts were built to keep them in future subjection. In the year Feroze marched towards Sumana, Ambala, and Shahabad, as far as the foot of the mountains of Saharunpoor; and after levying tribute from the rajas of the Surmore hills, he returned to his capital.
About this time information was brought that Kurgoo, the zemindar of Kutehr, had invited Syud Mahomed, governor of Budaoon, with his brothers, Syud Alla-ood-Deen, and Syud Mahomed, to his house, and basely assassinated them. Enraged at this transaction, the King instantly marched and took severe vengeance on the associates and kindred of the zemindar, putting them to the sword, and levelling their houses with the ground. The murderer himself made his escape to the mountains of Camaoon, and was protected by the rajas of those parts. Feroze ordered a detachment of his army against them, and nearly 33,000 of those mountaineers were made prisoners and condemned to slavery. As he could gain no information of Kurgoo himself, the King appointed one Mullik Dawood, an Afghan, with a body of troops, to remain at Sumbhul, with orders to invade the country of Kutehr every year, and not to allow it to be inhabited until the murderer was given up. The King himself also, under pretence of hunting, marched annually in that direction to see that his orders were fulfilled, and for six years not an inhabitant was to be seen in that district, nor was the land cultivated.

41.3.790

Age and infirmity began in the year 787 to make rapid ravages on the constitution of the King. The power of the Vizier Zuffur Khan Farsy (entitled Khan Jehan), became so absolute, that the King was guided by him in every thing, till at length that minister had the baseness falsely to accuse the Prince Mahomed Khan, the King's son, of a design against his father's life. Among others said to be concerned in the plot, was Zuffur Khan, the late governor of Guzerat, and then governor of Mahoba, as also Mullik Yakoot and Mullik Kumaul-ood-Deen. The King gave credit to the accusation, and authorised the Vizier to secure the parties. Zuffur Khan was accordingly recalled from his government of Mahoba, and confined. The Prince Mahomed Khan, obtaining intelligence of the design against him, provided for his security, by fortifying his palace. In this situation he remained shut up for some days, and at last, having obtained leave for his wife to visit the King's ladies, he put on his armour, and getting into a closed palankeen, was himself carried into the seraglio. On being discovered, the women, alarmed, ran screaming into the King's apartment, telling him that the Prince had come in armour with treasonable designs. The Prince following them, presented himself to his father, and falling at his feet, told him, that the suspicions he had entertained of him were worse than death itself; that he came, therefore, to receive his fate from the King's own hands; but he first begged leave to inform him, that he was perfectly innocent of the charge which the Vizier had purposely contrived, in order to pave his own way to the throne. Feroze, confiding in his son's veracity, clasped him in his embrace, and, weeping, acknowledged he had been deceived, and authorised him to act as his judgment prompted against the traitor. On this the Prince, Mahomed Khan, leaving the presence, ordered out twelve thousand horse, and proceeded to surround the Vizier's house. On hearing of the Prince's approach, the Vizier put to death Zuffur Khan of Guzerat, one of the persons whom he had accused of treason, and collecting his own friends engaged the Prince in the streets. The traitor was wounded, fled first to his house, and thence escaped towards Mewat. The Prince, in the mean time, secured all the minister's wealth, and cut off his adherents.
Immediately after these transactions, Feroze resigned the reins of government into the hands of his son, and abdicated the throne. The Prince, assuming the name of Nasir-ood-Deen Mahomed, ascended the throne in the month of Shaban, A. H. 789, August, A. D. 1387, and caused the Khootba to be read both in his own name as well as in that of his father. The first act of his government was to form a new administration, and to distribute honorary dresses among the chiefs. Mullik Yakoob Khan, the master of the horse, was nominated to the charge of the government of Guzerat, with the title of Sikundur Khan. On his route thither, Koka Chowhan, a Rajpoot zemindar of Mewat with whom Khan Jehan the Vizier had taken refuge, fearing the King's resentment, seized and delivered him up as a prisoner to Sikundur Khan, who cut off his head, and sent it to Dehly. Nasir-ood-Deen Mahomed went with his army, in the year 789, towards the mountains of Sirmore, to hunt. While engaged in this diversion, advices were received that Furhut-ool-Moolk, governor of Guzerat, in conjunction with the Ameer Judeeda settled in that country, had risen in rebellion, and had defeated and slain Sikundur Khan, who had been lately appointed to succeed him. On this information, the Prince hastened to Dehly; but, as if infatuated, he gave himself up entirely to pleasure, and seemed insensible of the loss he had sustained, and of the dangers in which his conduct had involved him. When the officers of his court attempted to rouse him from his lethargy, he dismissed them from his presence, and filled their places with parasites and flatterers. The nobles, seeing affairs in this state, availed themselves of the circumstance to unite with the Princes Baha-ood-Deen and Kumal-ood-Deen, cousins of the Prince Mahomed, for the purpose of subverting his authority, and collected not less than 100,000 men. Nasir-ood-Deen Mahomed employed Mulik Zuheer-ood-Deen Lahory to treat with the insurgents, whose camp was formed without the city. The mob, however, pelted him with stones, and obliged him to retire, after being much bruised and wounded. The Prince, seeing no hopes of an amicable result, roused himself, and advanced with his army against the conspirators. After a bloody battle, he drove them into the city, where they secured the palace, and renewed the contest. The city became now a horrid scene of slaughter. During the space of two days and nights the dead were left lying in the streets; where friends and foes, victors and vanquished, were jumbled together without distinction. On the third day the populace brought out the old King in his palankeen, and placed him down in the street, between the combatants. The Prince Mahomed's troops seeing their former master, and concluding that his appearance was voluntary, quitted the Prince, and crowded around the old King with shouts of joy. The Prince Mahomed thus deserted, fled with a small retinue to the mountains of Surmore. All parties now united, and tranquillity being restored, Feroze again resumed his full authority. But feeling himself unequal to the task, on account of his age, he once more resigned, and, at the instance of the household troops, placed his grandson Gheias-ood-Deen, the son of his eldest son, Futteh Khan, upon the throne. The troops, in the mean time, put to death Ameer Syud Hussun, the King's son-in-law, for supporting the fugitive Prince Nasir-ood-Deen Mahomed, and the first orders issued by Gheias-ood-Deen after his accession were to kill all the adherents of his uncle Mahomed, wherever they might be found.
Feroze, having now arrived at the age of 90, died on the third of Rumzan, in the year 790.

41.3.p2

Feroze Toghluk was a just and learned prince. His soldiers and his subjects were equally happy under his administration, nor did any one dare to exercise oppression in his time. He was himself the author of the Futtoohat Feroze Shahy. He was the first of the Dehly kings who brought forward, by his patronage, the race of Afghans, before whose time they were not held in estimation. He reigned 38 years over Hindoostan, and the words وفات فیروز "Wufat Feroze," "The Death of Feroze," comprise the numerical letters of the date of his demise. Zeea-ood-Deen Burny, who lived at his court, has written the history of his reign in a work entitled Towareekh Feroze Shahy. Nizam-ood-Deen Ahmud Bukhshy observes in his history, that Feroze introduced many excellent laws which were current in his time. Among others were the three following regulations: The first was the abolition of the practice of mutilating criminals, a mode of punishment which he would not allow to be inflicted on any of his subjects, either Mahomedan or Hindoo. The second regulation limited very much the demand on cultivators, by which he increased not only the population but eventually his revenue. The third was the encouragement he gave to learned men, whom he caused to reside in different parts of the empire, for the sake of imparting instruction to the people. He caused his regulations to be carved on the Musjid of Ferozabad, of which the following may be taken as a sample: "It has been usual in former times to spill Mahomedan blood on trivial occasions, and, for small crimes to mutilate and torture them, by cutting off the hands and feet, and noses and ears, by putting out eyes, by pulverising the bones of the living criminal with mallets, by burning the body with fire, by crucifixion, and by nailing the hands and feet, by flaying alive, by the operation of ham- "flaying, and by cutting human beings to pieces. God in his infinite goodness having been pleased to confer on me the power, has also inspired me with the disposition to put an end to these practices. It is my resolution, moreover, to restore in the daily prayers offered up for the royal family, the names of all those princes, my predecessors, who have reigned over the empire of Dehly, in hopes that these prayers, being acceptable to God, may in some measure appease his wrath, and ensure his mercy towards them. It is also hereby proclaimed, that the small and vexatious taxes, under the denomination of Cotwally, &c. payable to the public servants of government, as perquisites of offices, by small traders; that licences for the right of pasturage from shepherds, on waste lands belonging to the crown; fees from flower-sellers, fish-sellers, cotton-cleaners, silk-sellers, and cooks; and the precarious and fluctuating taxes on shopkeepers and vintners, shall henceforward cease throughout the realm; for it is better to relinquish this portion of the revenue than realise it at the expense of so much distress, occasioned by the discretionary power necessarily vested in tax-gatherers and officers of authority; nor will any tax hereafter be levied contrary to the written law of the book. It has been customary to set aside one fifth of all property taken in war for the troops, and to reserve four fifths to the government. It is hereby ordered, that in future four fifths shall be distributed to the troops, and one fifth only reserved for the crown. I will on all "occasions cause to be banished from the realm, persons convicted of the following crimes: Those who profess atheism, or who maintain schools of vice. All public servants convicted of corruption, as well as persons paying bribes. I have myself abstained from wearing gaudy silk apparel and jewels, as an example to my subjects. I have considered it my duty to repair every public edifice of utility, constructed by my predecessors, such as caravansaras, musjids, wells, reservoirs of water, aqueducts, canals, hospitals, alms-houses, and schools, and have alienated considerable portions of the revenue for their support. I have also taken pains to discover the surviving relations of all persons who suffered from the wrath of my late lord and master, Mahomed Toghluk, and having pensioned and provided for them, have caused them to grant their full pardon and forgiveness to that Prince, in the presence of the holy and learned men of this age, whose signatures and seals as witnesses are affixed to the documents; the whole of which, as far as lay in my power, have been procured, and put into a box, and deposited in the vault in which Mahomed Toghluk is entombed. I have gone and sought consolation from all the most learned and holy men within my realm, and have taken care of them. Whenever my soldiers have been rendered inefficient for service, by wounds, or by age, I have cause them to be pensioned on full pay for life. Two attempts have been made to poison me, but without effect."
The following are the public works constructed during the reign of this prince:—
50 Dams across rivers, to promote irrigation, 40 Mosques, 30 Colleges with mosques attached, 20 Palaces, 100 Caravansaras, 200 Towns, 30 Reservoirs or lakes for irrigating lands, 100 Hospitals, 5 Mausolea, 100 Public baths, 10 Monumental pillars, 10 Public wells, 150 bridges; Besides numerous gardens and pleasure-houses.
Lands were alienated, at the same time, for the maintenance of these public buildings, in order to keep them in thorough repair.