[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Dark Ages](https://indike.org/pramana/in.darkages) › [Kashmir](https://indike.org/pramana/in.darkages.kashmir) › [Tārīkh-i Rashīdī](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi) › [The Tarikh-i-Rashidi (Elias, Ross)](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross) › 225 # The Rashīdī History 225: CHAPTER C. · THE CONVERSION OF KASHMIR TO ISLAM, AND A SHORT ACCOUNT OF THE MUSULMAN SULTANS OF KASHMIR. The Tarikh-i-Rashidi (Elias, Ross) 225 - **Language:** English ### [225](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.225) The conversion of Kashmir is a comparatively recent event. The people were all Hindus and professed the faith of Brahma. A certain Sultán Shams-ud-Din came thither disguised as a kalandar. At that time there was a governor in every district of Kashmir. There was also a queen, into whose service Sultán Shams-ud-Din entered. After a short time the queen desired to marry Sultan Shams-ud-Din; and not long after this event, his power became absolute throughout Kashmir. He was succeeded by his son Alá-ud-Din, who was in turn succeeded by his son Kutb-ud-Din, during whose reign Amir Kabir Ali the Second, called Sayyid Ali Hamadáni, appeared there. Kutb-ud-Din died in less than forty days, and was succeeded by his son Sultán Iskandar, who established the Musulman faith and destroyed all the idol-temples. His son Sultán Zain-ul-Abidin succeeded him, and reigned for fifty years. He devoted himself to embellishing Kashmir with buildings, and in order to humour all the nations of the world, he paid attention neither to Infidelity nor Islam. It was in his reign that Kashmir became a city, which it has remained to this day. In Kashmir one meets with all those arts and crafts which are, in most cities, uncommon, such as stone-polishing, stone-cutting, bottle-making, window-cutting \[tabad&n-tar&sh\], gold-beating, etc. In the whole of Mavara-un-Nahr, except in Samarkand and Bokhara, these are nowhere to be met with, while in Kashmir they are even abundant. This is all due to Sultán Zain-ul-Abidin. After him, the power of the Sultáns of Kashmir began to decline, and the Amirs became so strong that the Sultans ruled in name only; insomuch that outward respect was no longer paid them. Those helpless Sultáns, therefore, in order to secure their own safety, had to flee the country and endure much adversity. To Sultan Nazuk, who is to-day my companion, I have shown far more respect than the former administrators of the kingdom ever showed \[their contemporary Sultans\]. Since \[the reign of\] Zain-ul-Abidin a few of his offspring have borne the title of 'king,' but of authority they have had none. - [Previous: 224](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.224) - [Next: 226.1](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.226.1) --- Source: [https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.225](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.225) · Pramāṇa