[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Dark Ages](https://indike.org/pramana/in.darkages) › [Kashmir](https://indike.org/pramana/in.darkages.kashmir) › [Tārīkh-i Rashīdī](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi) › [The Tarikh-i-Rashidi (Elias, Ross)](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross) › 229 # The Rashīdī History 229: RETREAT FROM KASHMIR AND SUBSEQUENT EVENTS. The Tarikh-i-Rashidi (Elias, Ross) 229 - **Language:** English ### [229](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.229) The government of Kashmir was, at that time, conducted in the name of Muhammad Shah. Among the Maliks of Kashmir, after Ali Mir, who was killed \[in an engagement with us\], there were Abdal Makri, Kajichak, Lahur Makri and Yakchak. When terms of peace were proposed, they were very thankful, but they did not credit \[our good faith\], wondering how people who had once conquered such a beautiful country, could be so senseless as to give it up. In a word the Khutba was read and coins were struck in the exalted name of the Khan. The revenue of Kashmir, which was due to the Moghuls, we took. One of Muhammad Shah's daughters was wedded to Iskandar Sultan. And everyone, according to his rank, formed a connection \[mudaka\] with one of the Sultans or Maliks of Kashmir. I, for example, became connected with Muhammad Shah, and in accordance with the Moghul practice we called each other "friend." Similar \[relations\] were established between Mir Daim Ali and Abdul Makri; Mirza Ali Taghai and Lahur Makri; Baba Sarik Mirza and Kajichak; my uncle's son Mahmud Mirza (who will be mentioned below) and Yakchak. Numerous presents and offerings were interchanged. At the end of Shawal we set out again by way of Lar, as we had come. On reaching the frontiers of Tibet many of the inhabitants hastened out to receive us, bringing presents and flocks. But Karsa, which is a district of Tibet, contains a valley, which is as narrow as a miser's heart, and in it is a very deep ravine, forming a lofty rampart wall, which seemed beyond the realms of possibility to pass. So narrow indeed was the road, that on the brightest day the darkness of night prevailed there. Trusting to this valley, which they considered no human being could take, they were refractory and refused to pay the tribute \[demanded of them\]. We encamped there at the noontide prayer-hour. During the night all were engaged in making preparations for an assault. At dawn next day all the warriors raised a shout, and made ready to fight. In short, fierce fighting ensued. More than once the Musulman forces were driven back by blows, or by rocks which were rolled \[down the sides of the ravine\], but each time they again made fast the skirt of valour in the girdle of endeavour, and kept a firm footing on the hill-side of holy war! Finally the infidels were routed and most of them perished; those who escaped the edge of the sword fled like chaff before the wind. All their women, children and families fell a portion to the victorious army. The rest of the infidels were filled with the utmost alarm. To save their own lives and those of their children, they came and delivered up whatever they possessed. All the property of the province of Purik, which is one of the most important in Tibet, was collected together and distributed among the Amirs and soldiers of our army. Having selected a few curiosities and rarities for the Khán, we set out for Máryul. - [Previous: 228](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.228) - [Next: 230](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.230) --- Source: [https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.229](https://indike.org/pramana/in.darkages.kashmir.tarikh-i-rashidi~en-ross.229) · Pramāṇa