The Book of Akbar 1.10-21

1.10

# این چه سخن بود که شد آشکار پرده برانداخت زهژده هزار # نیست درین بزم بسرمستیش نیست حریفی بزبردستیش # کارگشا اوست درین کارگاه صدرنشین اوست درین بارگاه # هرچه درآمد بدل اهل هوش دل بزبان گفت و زبان زد بگوش # از در دل هم بدر دل رهش ناطقه و سامعه جولانگهش # ماه سخنرا برصدگاه هوش مشرق و مغرب ززبانست و گوش چنانچه بپایهآ والای آن بنزدبان آسمان نتوان رسید بپای بادپیمای خرد در بیدای ناپیدای طبیعت آن قدم نتوان زد. آتشی مزاجیست بادنهاد، خاک طبیعتیست آبنما، منبعش آتشکدهٔ‌ دل، اوج پروازش نزهتگاه هوا، گرمی بازارش بآب، آرامگاهش صفحهآ خاک.

What a Word was that whose utterance Unveiled the eighteen thousand! No feast equals it in intoxicating power; No rival comes nigh it in supremacy. It is the initiator in the workshop; It sits enthroned in the palace. Whatever reaches the heart of the wise, The heart utters to the tongue and the tongue rehearses to the ear. Its path is from the adit to the exit of hearts; Expression and audition are its arena. In reason’s observatory the tongue and the ear Are the rising and setting of speech’s moon. We cannot reach its sublime foundation by the ladder of the terial forms must also be combinations of the elements. skies nor can the swift foot of reason plant a step in its nature's mysterious wilderness. Its disposition is fiery, its constitution aerial, its nature earthy but resembling water. Its fount is the fire-temple of the heart; its culmination, the blissful abode of the atmosphere; it is as water in the flow of its traffic; earth’s surface is its place of repose. Judges of precedence in the ranks of glory, have in consonance with their knowledge and insight, recognized Speech as Commander-in-Chief of Truth’s army,—nay, as the true son and heir of the mind. They have felt it to be the Archimage of knowledge, the fire-temple of the heart,—nay, to be the mind’s first birth. Especially preeminent is that Speech which is the ornamented armament of the splendid volume; adorned preface of the sublime code, that is, is the praise of the Lord of heaven and earth;

1.21

مرتبهشناسان صفوف عزت فراخور دید و دریافت خود چنانچه سپه سالار انجمن معنی بل خلف الصدق دل دانستند، موبد موبدان دانش آتشکدهآ خاطر بل ابو الآبای ضمیر انگاشتند، خاصه سخنی که زیب فهرست نسخهآ مفاخر و زینت دیباچهآ مجموعهآ معالی باشد، یعنی مدح کدخدای آسمان و زمین و حمد دادار جان و تنآفرین.