The Book of Akbar 1.244-267

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# آن شهنشاه آسمانپایه چتر اقبالش آسمان سایه # چمن آرای دانش و فرهنگ پایهافزای افسر و اورنگ # تخت قدرش بدولت ارزانی شخص بختش گشادهپیشانی # حضرتش قبله گاه حق طلبان رأفتش چشمهسار تشنه لبان # زیر پا کرده از یکاندیشی تخت شاهی و نطع درویشی # نه فلک بر مراد او دوار هفت اختر بکار او سیار # بزم ساز زمان به هشیاری پاسبان جهان به بیداری # مهر وکینش ببزم و رزم درون جام لبریزده ز بادهآ خون # بیم خاقان زگرمی خویش وهم قیصر ز چین ابرویش # آسمان جلوهآ زمین تمکین صاحب عقل کل جلال الدین # نور خورشید ذات و ظل الله گوهر تاج و تخت اکبرشاه # این جهان کهان ازونوباد کوکبش آفتاب پرتوباد این تهیدست که از بیسرمایگ ستودن نه جای نشست و نه پای ایسننتان ک اللمک بیگن این ی ر ورهجزا.. ر بور خزاین آفرین آفریننده شد. بوالعجب خزینه داری که از خرج نقد بنیع افراید وار جمع نقصان پذیرد. بدولت اخلاص کیمیاگرشدم و

That King of Kings, prop of the sky! The umbrella of his fortune is the sky's shadow; Adorning the garden-plot of wisdom and knowledge; Exalting the throne and the diadem;— The seat of his power is rich in liberality; His fortune's shape has an open brow; His presence is the truth-seekers' cynosure; His pity a fountain-head for the thirsty; By a single thought, he has placed under foot

The royal divan and the dervish’s carpet. The nine heavens revolve for his purpose; The seven stars travel for his work; By wisdom, he is the age’s provider; By vigilance, the world’s watchman; His love and his hate, in the banquet and the battle, Are brimming cups of wine and blood; The Khāqān fears his wrath; Caesar is disturbed at his frown; Heaven in glory, Earth in stability; Lord of universal reason, Jalalu-d-din. Essence of sunlight and shadow of God, Pearl of crown and throne is Akbar Shah. May this old world be renewed by him! May his star be the sun’s rays!
This empty-handed one, who, from lack of the capital of praise, had neither room to sit nor a leg to stand upon, became, through the above excellent idea and firm resolve, a treasury full of the Creator’s praise; a marvellous treasury,—for its store increased by expenditure and diminished by hoarding. By force of sincerity, I became an alchemist, and enriched my poverty-stricken soul. I put forth the arm of fortune and opened the door of the treasury. I was fortunate, I became rich. I was fluent, I became eulogistic. I crossed the threshold of allegory and opened the door of truth. I was simple, I became acute. The door of success which was shut in front of me, was divinely opened. My dejection became exaltation. tion; my inaction, flowing activity; my speechlessness, effective speech. I was taken from the public entrance to the royal apartments; a fluent tongue was granted to me, the tongueless one, and the right of speech was conceded to me.
I wished that before entering on my subject,—as it has been the usage of former writers of all nations to embellish the preambles of their books (after praises of God) with general or special salutations to those great saints and masters of the divine mysteries who, after lighting up the lamp of guidance and effusion in the world’s dark chamber, have gone down to the grave;—I too, might so adorn this collection of Divine praise and gratify my heart by saluting that Company which from its eminence and knowledge of God, occupies the intellectual fore-court of this humble individual. But inasmuch as this one who has left the path of semblance and followed after truth, is aware that if a distracted one should, on finding his way into the royal court, utter encomia on the field-marshals or wish by his intervention, to make the favour of the Lord of the Age fall upon the Prime Minister, he would but prove his own folly and madness.
What strength has Suha to praise the shining Moon to the

1.261

نیکبخت بودم، دولتمند شدم. حرفسرا بودم، ثناخوان گشتم. بر آستانهآ مجاز در حقیقت گشودم. سادهلوح بودم، نکتهنگار شدم.

1.263

در مراد که بر روی من فراز بود از گشایش ایزدی باز شد، سرافکندگی بسرافرازی بدل گشت. ناکردهآ من بکرده مجری شد، و ناگفتهآ من بگفته مؤدی گشت. از بار عام بدولتسرای خاص آورده من بیزبان را زبان سخن سرائی بخشیده رخصت سخن فرمودند.

1.267

خواستم پیش از شروع در مقصود، چنانچه رسم پیشینیان هر طایفهآ از طوایف عالمست که عنوان کتابرا بعد از سپاس ایزدی بدعای والانژادان قدسی وصاحبان نوامیس الهی که در شبستان عالم شمع هدایت وافاضت افروخته بنهانخانهآ عدم فرو رفتهاند چه بطریق عموم و چه بآئین خصوص مزین گردانند، این مجموعهآ محامد ایزدی را نیز بر آن نمط پردازم و دعای گروهی که در پیشگاه دریافت این کس ببزرگی و خداشناسی جا دارند بعبارتی که دل خواهد داد نمایم، لیکن چون این پیبردهآ حقیقت از راه مجاز میداند که اگر آشفته رایی در بارگاه سلطنت راه یافته سفارش سپهسالاران معرکه نماید و بوسیلهآ خود خواهد که بیگلربیگی آن دولترا رحمتپذیر فرمانروای زمان گرداند هرآینه بسفاهت یا جنون منسوب گردانند