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# The Nāṣirī Generations 244.1.5

Tabakat-i-Nasiri 244.1.5

- **Language:** English

### [244.1.5](https://indike.org/pramana/in.darkages.sultanate.tabaqat-i-nasiri~en-raverty.244.1.5)

It will be manifest to the sublime mind, that it behoveth the possessor of dominion to understand the condition of those persons who are objects of commendation and approval, and likewise the state of those individuals who are the objects of indignation and reprehension, so that whatever he may command in such circumstances may be fitting; and, in no manner whatsoever, either in pleasure or displeasure, may he deviate from the bounds of moderation. Your slave was desirous of making the prince acquainted with the condition of the oppressed, the captive, and of the numbers who have to run before \[his\] horse, of the people who may have to remain standing \[before him\], and of the state of those persons who may have become deserving of condign punishment, or of being made public examples of, so that, when exercising his royal wrath, he may conceive what measure of distress and pain their hearts and bodies suffer, and that, when he should have endured somewhat of such severities, whatsoever he may direct as regards punishment, running, or standing, he may do so in proportion to their powers of endurance and strength. The reason, moreover of my flight and disappearance was apprehension, since the noble person and delicate frame of the prince had sustained affliction, lest parental affection should have induced the king, in requital of such act on the part of his humble servant, to have censured him, whereby all his pains and labours would have been thrown away.”

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Source: [https://indike.org/pramana/in.darkages.sultanate.tabaqat-i-nasiri~en-raverty.244.1.5](https://indike.org/pramana/in.darkages.sultanate.tabaqat-i-nasiri~en-raverty.244.1.5) · Pramāṇa
