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# The Nāṣirī Generations 257.5.4

Tabakat-i-Nasiri 257.5.4

- **Language:** English

### [257.5.4](https://indike.org/pramana/in.darkages.sultanate.tabaqat-i-nasiri~en-raverty.257.5.4)

Some authors, including the Fanākatī and the author of the Tārīkh-i-Jahān-gīr, with slight variation, state, that the causer of his setting up this standard was a Mughal, held in veneration by the people, clothed in the guise of a recluse, who used to pass his time in devotion, and whom, from exposure to the elements in a state of nudity, in his wanderings, neither heat nor cold affected. He pretended to the knowledge of the secrets of futurity, and asserted that he was sometimes taken up into heaven; and the simple-minded Mughals believed him. On this account he was styled by them Tab or Tub Tingri. The first word has been altered into or mistaken for But and translated by several European writers, but not by the original authors, “The Image of God.” Tingri certainly is the Turkish for God, but signifying an idol, object of adoration, or image, is a purely Īrānī, not a Turkī word; and it would be strange indeed if purely Īrānī words, in combination with Turkī, were in common use among Turks, Tattārs, and Mughals, at the period in question. For these reasons I think we are not at all certain of the true meaning of Tab or Tub \[This, very probably, is the proper name of Malik Saif-ud-Dīn, the Khitā-ī, the XVI.

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Source: [https://indike.org/pramana/in.darkages.sultanate.tabaqat-i-nasiri~en-raverty.257.5.4](https://indike.org/pramana/in.darkages.sultanate.tabaqat-i-nasiri~en-raverty.257.5.4) · Pramāṇa
