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# Establishment of Brahman 2.137

Brahmasiddhi 2.137

- **Language:** Sanskrit

### [2.137](https://indike.org/pramana/in.darsana.advaita.sastra.brahmasiddhi.2.137)

bhedavyavahāraśca (bhedavyavahārāśca -- edition) yathāvabhāsaṃ bhedavādināmivābhedavyavahāra upapadyate (@vyavahārā upapadyante -- edition) /  
tathā hi ---  
ātyantikabhedavādināṃ yathāvabhāsamabhedavyavahāraḥ, na yathāvastu /  
saṃsargavādināmapi sāmānyasyārthasyārthāntaratvādyathāvabhāsameva bhedeṣvabhedavyavahāraḥ /  
ye 'pyanarthāntaravādinaḥ, teṣāmapi śabalatvādvastunastasya cānanvayādyathāvabhāsamevobhayavyavahāraḥ /  
na vastvanupātīti darśitamiti /

> And the linguistic and practical usage of difference is coherent according to appearance, just like the linguistic and practical usage of non-difference for proponents of difference.  
> To explain:  
> For proponents of absolute difference, the linguistic and practical usage of non-difference is according to appearance, not according to the fact.  
> Even for proponents of combination, because the universal object is a different thing, the linguistic and practical usage of non-difference among differences is merely according to appearance.  
> Even for those who assert non-difference in reality, because the entity is variegated and does not recur, both forms of linguistic and practical usage are merely according to appearance;  
> it has been shown that it does not correspond to reality.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.darsana.advaita.sastra.brahmasiddhi~en-mt.2.137) — English, machine translation

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Source: [https://indike.org/pramana/in.darsana.advaita.sastra.brahmasiddhi.2.137](https://indike.org/pramana/in.darsana.advaita.sastra.brahmasiddhi.2.137) · Pramāṇa
