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# Establishment of Brahman 3.80

Brahmasiddhi 3.80

- **Language:** Sanskrit

### [3.80](https://indike.org/pramana/in.darsana.advaita.sastra.brahmasiddhi.3.80)

atha matam ---  
ātmasaṃbandhitayaiva pramāṇenārtho 'vagamyate /  
ato na ‘asti'iti buddheruttarakālatā pramāṇasaṃbandhaviṣayāyā api, svātmasaṃbandhitayaivārthasya pratīteḥ /  
evamapyastītyeva sarvatra syāt /  
na traividhyam, sarvasya pramitau pramāṇasaṃbandhasya vartamānatvāt /  
na cetthaṃ pramāṇāntaravyapekṣatvamastyarthaniṣṭhe vacasi tatpramāṇasaṃbandhasyaivāstyarthatvāt /

> Now, if it is held:  
> The object is cognised by a means of valid cognition only as related to itself;  
> therefore, the cognition “it exists” does not occur at a later time, even though it has the connection with the means of valid cognition as its object, because the object is apprehended only as related to itself—  
> even so, there would only be \[the cognition\] “it exists” everywhere;  
> there would not be the threefold division, because whenever anything is cognised, the connection with the means of valid cognition is present \[in the present time\].  
> And in this way, there would be no dependence on another means of valid cognition in a statement devoted to the meaning of \[the verb\] “is”, because the meaning of “is” would be nothing but the connection with that \[very\] means of valid cognition.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.darsana.advaita.sastra.brahmasiddhi~en-mt.3.80) — English, machine translation

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Source: [https://indike.org/pramana/in.darsana.advaita.sastra.brahmasiddhi.3.80](https://indike.org/pramana/in.darsana.advaita.sastra.brahmasiddhi.3.80) · Pramāṇa
