[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Philosophy](https://indike.org/pramana/in.darsana) › [Dualist Vedānta](https://indike.org/pramana/in.darsana.dvaita) › [Madhva's own works](https://indike.org/pramana/in.darsana.dvaita.sarvamula) › [Karmanirṇaya](https://indike.org/pramana/in.darsana.dvaita.sarvamula.karmanirnaya) › [English (machine translation)](https://indike.org/pramana/in.darsana.dvaita.sarvamula.karmanirnaya~en-mt) › p10 # Karmanirnaya p10 English (machine translation) p10 - **Language:** English ### [p10](https://indike.org/pramana/in.darsana.dvaita.sarvamula.karmanirnaya~en-mt.p10) Furthermore, in the phrase "distinct from the unreal", among absence, otherness, and contradiction, what is the meaning of the negative particle? If it means absence, no: the state of being distinct from the unreal would merely mean the positive existence of the world. Nor is the world distinct from the unreal as being other than the real, because attributes such as otherness are not accepted in the unreal, nor in Brahman. And because the inexpressibility of the unreal is not accepted, the inexpressible cannot be distinct from it. Even if there were distinctness, the world would not be inexpressible. Nor does it mean contradiction, because when one of two contradictory things is negated, the other is experienced. For when one says "it is not nonexistent", the experience of all people is indeed that it is existent. Therefore, it is established that the Lord Nārāyaṇa has infinite qualities. - [Previous: p9](https://indike.org/pramana/in.darsana.dvaita.sarvamula.karmanirnaya~en-mt.p9) - [Next: p11](https://indike.org/pramana/in.darsana.dvaita.sarvamula.karmanirnaya~en-mt.p11) --- Source: [https://indike.org/pramana/in.darsana.dvaita.sarvamula.karmanirnaya~en-mt.p10](https://indike.org/pramana/in.darsana.dvaita.sarvamula.karmanirnaya~en-mt.p10) · Pramāṇa