[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Philosophy](https://indike.org/pramana/in.darsana) › [Exegesis of the Vedic ritual (Pūrvamīmāṃsā)](https://indike.org/pramana/in.darsana.mimamsa) › [Mīmāṃsāsūtra](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra) › [Jaiminiyanyayamala](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!nyayamala) › 42.2.6-2.p2 # Mimamsasutra 42.2.6-2.p2 Jaiminīyanyāyamālā 42.2.6-2.p2 - **Language:** Sanskrit ### [42.2.6-2.p2](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!nyayamala.42.2.6-2.p2) maivam| ’uttarā’ iti saṃjñā sahasā rbuḍhḍhasthā bhavati| pratiyoginirapekṣatvāt| pūrvapaṭhitānāṃ yonimṛcamapekṣya yaduttarātvam, tadvilambena pratīyamānatvāddurbalam| īdṛśamevottarātvaṃ chandasi paṭhitayoḥ > \[we reply:\] it is not so. The conventional name “uttarā” immediately comes to mind, because it is independent of a counterpart. The status of being subsequent in relation to a previously recited base verse, being understood with delay, is weak. Such status of being subsequent belongs only to the two recited in the Chandaḥ, > — English (machine translation) (machine translation) - [Previous: 42.2.6-2.p1](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!nyayamala.42.2.6-2.p1) - [Next: 42.2.6-3](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!nyayamala.42.2.6-3) - [Up: 42.2.6-2](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!nyayamala.42.2.6-2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!nyayamala~en-mt.42.2.6-2.p2) — English, machine translation ## Linked texts (1) - [Mīmāṃsāsūtra](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra.9.2.24) — Jaimini, Sanskrit --- Source: [https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!nyayamala.42.2.6-2.p2](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!nyayamala.42.2.6-2.p2) · Pramāṇa