[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Philosophy](https://indike.org/pramana/in.darsana) › [Exegesis of the Vedic ritual (Pūrvamīmāṃsā)](https://indike.org/pramana/in.darsana.mimamsa) › [Mīmāṃsāsūtra](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra) › [Shabarabhashya (Mimamsasutrabhashya)](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!sabara) › 114.2 # Mimamsasutra 114.2 Śābarabhāṣya (Mīmāṃsāsūtrabhāṣya) 114.2 - **Language:** Sanskrit ### [114.2](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!sabara.114.2) ata eva hi vibhaktivyatyaye 'pi pratyayo bhavati. aśmakair āgacchāmīty aśmakaśabdaikadeśa upalabdhe, aśmakebhya ity eva śabdaḥ smaryate. tato 'śmakebhya ity eṣo 'rtha upalabhyata iti. evaṃ gāvyādidarśanād gośabdasmaraṇam, tataḥ sāsnādimān avagamyate. > For this very reason, cognition arises even when there is an interchange of a case-ending. When a part of the word \*aśmaka\* is perceived in 'I come \*aśmakaiḥ\*', the word \*aśmakebhyaḥ\* alone is remembered. Thence this meaning, namely \*aśmakebhyaḥ\*, is apprehended. Likewise, from the perception of \*gāvī\* and the like, there is recollection of the word \*go\*, and from that, the entity possessing a dewlap is understood. > — English (machine translation) (machine translation) - [Previous: 114.1](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!sabara.114.1) - [Next: 115.1](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!sabara.115.1) - [Up: 114](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!sabara.114) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!sabara~en-mt.114.2) — English, machine translation ## Linked texts (1) - [Mīmāṃsāsūtra](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra.1.3.29) — Jaimini, Sanskrit --- Source: [https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!sabara.114.2](https://indike.org/pramana/in.darsana.mimamsa.mimamsasutra!sabara.114.2) · Pramāṇa