Pramāṇa · Search · About · API

Nyayasutra 361

Nyāyabhāṣya 361

Language
Sanskrit

361.3

kramanirdeśād apratiṣedhaḥ ||

NyS 4.1.18: [Objection:] There is no refutation, because [the argument] indicates a sequence.

English (machine translation) (machine translation)

361.4

upamardaprādurbhāvayoḥ paurvāparyaniyamaḥ kramaḥ, sa khalv abhāvād bhāvotpatter hetur nirdiśyate; sa ca na pratiṣidhyate iti/ vyāhatavyūhānām avayavānāṃ pūrvavyūhanivṛttau vyūhāntarād dravyaniṣpattir nābhāvāt/ bījāvayavāḥ kutaścin nimittāt prādurbhūtakriyāḥ pūrvavyūhaṃ jahati vyūhāntaraṃ cāpadyante vyūhāntarād aṅkura utpadyate/ dṛśyante khalu avayavās tatsaṃyogāś cāṅkurotpattihetavaḥ/ na cānivṛtte pūrvavyūhe bījāvayavānāṃ śakyaṃ vyūhāntareṇa bhavitum ity upamardaprādurbhāvayoḥ paurvāparyaniyamaḥ kramaḥ,

Sequence is the invariant rule of temporal priority and posteriority between destruction and appearance; that indeed is indicated as the reason for the origination of the existent from the non-existent, and that is not refuted. [Answer:] The origination of a substance occurs from a different arrangement when the prior arrangement ceases among parts whose arrangement has been disrupted, not from non-existence. The parts of the seed, whose motion is triggered by some cause, abandon their prior arrangement and enter into a different arrangement; from that different arrangement, the sprout arises. Indeed, the parts and their conjunctions are seen to be the causes of the sprout’s origination. And as long as the prior arrangement has not ceased, a different arrangement cannot occur for the parts of the seed; thus there is an invariant rule of temporal priority and posteriority between destruction and appearance.

English (machine translation) (machine translation)

361.5

tasmān nābhāvād bhāvotpattir iti/ na cānyad bījāvayavebhyo 'ṅkurotpattikāraṇam ity upapadyte bījopādānaniyama iti//18//

Therefore, the existent does not arise from the non-existent. And because there is no other cause for the origination of the sprout than the parts of the seed, the rule of taking up [a specific] seed is intelligible. ||18

English (machine translation) (machine translation)

Translations (1)

Commentaries (1)

Linked texts (1)