Aphorisms on Brahman 2.459

2.459.1

prāṇāṇutvādhikaraṇam / sū. 7

2.459.2

aṇavaś ca ||

And (they are) minute.

2.459.3

adhunā prāṇānāmeva svabhāvāntaramabhyuccinoti /
aṇavaścaite prakṛtāḥ prāṇāḥ pratipattavyāḥ /
aṇutvaṃ caiṣāṃ saukṣmyaparicchedau na paramāṇutulyatvaṃ, kṛtsnadehavyāpikāryānupapattiprasaṅgāt /
sūkṣmā ete prāṇāḥ sthūlāścetsyurmaraṇakāle śarīrānnirgacchanto bilādahirivopalabhyeranmriyamāṇasya pārśvasthaiḥ /
paricchinnāścaite prāṇāḥ sarvagatāścetsyurutkrāntigatyāgatiśrutivyākopaḥ syāt /
tadguṇasāratvaṃ ca jīvasya na siddhyet /
sarvagatānāmapi vṛttilābhaḥ śarīradeśe syāditi cet /

The author of the Sûtras adds another characteristic quality of the prânas. The prânas under discussion must be viewed as minute. By their minuteness we have to understand subtilty and limited size; but not atomic size, as otherwise they would be incapable of producing effects which extend over the whole body. They must be subtle; for if they were big the persons surrounding a dying man would see them coming out from the body at the moment of death, as a snake comes out of its hole. They must be limited; for if they were all-pervading the scriptural statements as to their passing out of the body, going and coming, would be contradicted thereby, and it could not be established that the individual soul is 'the essence of the qualities of that' (i.e. the manas; cp. II, 3, 29). Should it be said that they may be all-pervading, but at the same time appear as functions (vritti) in the body only, we rejoin that only a function can constitute an instrument. Whatever effects perception, may it be a function or something else, just that is an instrument for us. The disagreement is therefore about a name only, and the assumption of the instruments (prânas) being all-pervading is thus purposeless.--Hence we decide that the prânas are subtle and of limited size.

2.459.4

na. vṛttimātrasya karaṇatvopapatteḥ /
yadeva hyupalabdhisādhanaṃ vṛttiranyadvā tasyaiva naḥ karaṇatvaṃ saṃjñāmātre vivāda iti karaṇānāṃ vyāpitvakalpanā nirarthikā /
tasmātsūkṣmāḥ paricchinnāśca prāṇā ityadhyavasyāmaḥ // 7 //