[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The four Anuyogas ("expositions")](https://indike.org/pramana/in.jaina.anuyoga) › [Universal history and narrative (Jain Purāṇas and Caritas)](https://indike.org/pramana/in.jaina.anuyoga.epic) › [Paumacariya](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya) › 2 # Paumacariya 2 Paümacariya 2 - **Language:** Māhārāṣṭrī Prakrit ### [2.1](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.1) iha jambudīvadīvē, dakkhiṇabharahē mahantaguṇakaliō magahā nāma jaṇavaō, nagarā-''garamaṇḍiō rammō > Here in the continent of Jambūdvīpa, in southern Bharata, endowed with great virtues, / is a delightful country named Magadha, adorned with cities and settlements; > — English (machine translation) (machine translation) ### [2.2](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.2) gāma-pura-khēḍa-kabbaḍa-maḍamba-dōṇīmuhēsu parikiṇṇō gō-mahisi-valavapuṇṇō, dhaṇanivahaniruddhasīmaṣahō > crowded with villages, cities, market-towns, hamlets, isolated settlements, and port-towns, / filled with cattle, buffaloes, and horses, its boundary paths thronged with heaps of grain; > — English (machine translation) (machine translation) ### [2.3](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.3) satthāha-sēṭṭhi-gahavaï-kōḍumbiyaṣamuhasuddhajaṇanivahō maṇi-kaṇaga-rayaṇa-mōttiya-bahudhannamahantakōṭṭhārō > with a host of pure folk consisting of caravan leaders, merchants, householders, and family heads, / and great granaries of jewels, gold, gems, pearls, and abundant grain; > — English (machine translation) (machine translation) ### [2.4](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.4) dēsammi tammi lōgō, vinnāṇaviyakkhaṇō aïsurūvō bala-vihava-kantijuttō, ahiyaṁ dhammujjuyamaīō > in that land the people are skilled in science, exceedingly handsome, / endowed with strength, wealth, and radiance, and their minds are intensely intent on dharma; > — English (machine translation) (machine translation) ### [2.5](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.5) naḍa-naṭṭa-chatta-laṅkhayaniccanaccantagīyasaddālō nāṇāhārapasāhiyabhujāvijjantapahiyajaṇō > resounding with the songs and continuous dances of actors, dancers, acrobats, and rope-dancers, / with travelers refreshed and adorned by various foods; > — English (machine translation) (machine translation) ### [2.6](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.6) ahiyaṁ vīvāhūsavaviyāvaḍō gandhakusumatattillō bahupāṇa-khāṇa-bhōyaṇa–aṇavarayaṁvaḍḍiucchāhō > deeply engaged in wedding festivities, abounding in perfumes and flowers, / with continuous, increasing delight in abundant drinks, snacks, and feasts; > — English (machine translation) (machine translation) ### [2.7](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.7) pukkharaṇīsu sarēsu ya, ujjāṇēsu ya samantaō rammō paracakka māri-takkara-dubbhikkhavivajjiō muiō > delightful on all sides with lotus ponds, lakes, and pleasure gardens, / free from enemy hosts, pestilence, thieves, and famine, and joyful. > — English (machine translation) (machine translation) ### [2.8](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.8) tassa bahumajjhadēsē, pāyārubbhaḍavisālaparivēḍhaṁ nayaraṁ ciya pōrāṇaṁ, rāyapuraṁ nāma nāmēṇaṁ > In its very center is an ancient city, / encircled by huge, expansive ramparts, named Rājagṛha. > — English (machine translation) (machine translation) ### [2.9](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.9) varabhavaṇa-tuṅgatōraṇa-dhavalaṭṭālaya kalaṅkaparimukkaṁ phalihāsu saṁpaüttaṁ, kavisīsayaviraïyābhōyaṁ > It has excellent mansions, lofty arched gateways, white turrets, and is free from blemish, / surrounded by moats, its extent laid out with battlements; > — English (machine translation) (machine translation) ### [2.10](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.10) bahubhaṇḍasāragaruyaṁ, jala-thalayasamiddharayaṇabhariyagharaṁ nāṇādēsasamāgaya-vaṇiyajaṇullāvasaddālaṁ > heavy with an abundance of excellent goods, its houses filled with jewels gathered from water and land, / noisy with the chatter of merchants arriving from various lands; > — English (machine translation) (machine translation) ### [2.11](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.11) bhavaṇaṅgaṇaccaṇēsu ya, maragaya-māṇikkakiraṇakabburiyaṁ aguruya-turukka-candaṇa-jaṇavayaparibhōyasusuyandhaṁ > variegated with rays of emeralds and rubies in the courtyards and shrines of mansions, / fragrant with the country's enjoyment of aloe, olibanum, and sandalwood; > — English (machine translation) (machine translation) ### [2.12](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.12) cēiyagharēhi ramma, ārāmujjāṇa-kāṇaṇasamiddhaṁ sara-sarasi-bāvi-vappiṇa-saēsu aïmaṇaharālōvaṁ > delightful with caitya shrines, rich in groves, parks, and forests, / exceedingly charming to behold with hundreds of ponds, lakes, stepwells, and reservoirs; > — English (machine translation) (machine translation) ### [2.13](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.13) caccara-caükkamaṇahara-pēcchaṇayamahantamahuranigdhōsaṁ paṇḍiyajaṇasusamiddhaṁ, akkhaliyacarittabahusatthaṁ > with the great and sweet clamor of captivating spectacles in squares and crossroads, / very rich in learned men, with many treatises and faultless conduct. > — English (machine translation) (machine translation) ### [2.14](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.14) kiṁ jaṁpiēṇa bahuṇā. taṁ nayaraṁ guṇasahassaāvāsa amarapurassa ya sōhaṁ, ghēttūṇa va hōja nimmaviyaṁ > What need of saying much? That city is an abode of thousands of virtues; / it was fashioned as if taking the beauty of the city of the gods. > — English (machine translation) (machine translation) ### [2.15](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.15) ēvaṁvihē ya nayarē, vasaï nivō tattha sēṇiō nāma naravaïguṇēhi juttō, vēsamaṇō cēva pañcakkhō > And in such a city lived a king named Śreṇika, / endowed with the virtues of a lord of men, Vaiśravaṇa visible to the eyes; > — English (machine translation) (machine translation) ### [2.16](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.16) bhamaranibhaniddhakēsō, viyasiyavaraṣaümasarisamuhasōhō ghaṇa-pīṇa-kaḍhiṇakhandhō, thōrunnaya-dīhabāhujuō > his glossy hair resembled black bees, the beauty of his face was like a blooming, excellent lotus, / his shoulders were solid, thick, and firm, and he possessed stout, elevated, and long arms; > — English (machine translation) (machine translation) ### [2.17](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.17) vitthiṇṇapihulavacchō, karayalasamagijjhalaliyataṇumajjhō mayarāyasarisakaḍiyaḍa, samahiyavarahatthihatthōrū > his chest was broad and wide, his graceful waist could be grasped by the palm of a hand, / his hips were like the king of beasts, and his thighs resembled the trunk of an excellent elephant; > — English (machine translation) (machine translation) ### [2.18](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.18) kummavaracārucalaṇō, sōvaṇṇiyapavaō va dippantō candō va sōmavayaṇō, salilanihī cēva gambhīrō > his lovely feet were like an excellent tortoise, blazing like a golden mountain, / with a gentle face like the moon, and deep as the ocean. > — English (machine translation) (machine translation) ### [2.19](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.19) taṁ natthi jaṁ na yāṇaï, narindavināṇa-nāṇamāhappaṁ sammattaladdhabuddhī, guru-dēvayapūyaṇasamatthō > There is nothing of the majesty of a king's skill and wisdom that he did not know; / with intellect obtained from right view, he was capable of honoring gurus and deities. > — English (machine translation) (machine translation) ### [2.20](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.20) vivihakalā-''gamakusalō vi māṇavō tassa varanarindassa suciraṁ ṣi bhaṇṇamāṇō, guṇāṇa antaṁ na pāvijjā > Even a man skilled in diverse arts and scriptures, / though speaking for a very long time, could not reach the end of that excellent king's virtues. > — English (machine translation) (machine translation) ### [2.21](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.21) atthēttha bharahavāsē, kuṇḍaggāmaṁ puraṁ guṇasamiddhaṁ tattha ya narindavasahō, siddhatthō nāma nāmēṇaṁ > Here in the land of Bharata is a city named Kuṇḍagrāma, rich in virtues; / and there was a bull among kings named Siddhārtha by name. > — English (machine translation) (machine translation) ### [2.22](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.22) tassa ya bahuguṇakaliyā, bhajjā tisala tti rūvasaṁpannā tīē gabbhammi jiṇō, āyāō carimasamayammi > And he had a wife endowed with many virtues, gifted with beauty, named Triśalā; / in her womb the Jina arrived in his final rebirth. > — English (machine translation) (machine translation) ### [2.23](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.23) āsaṇakampēṇa surā, muṇiūṇa jiṇēsaraṁ samuppannaṁ savē vi samuccaliyā, pariōsunbhinnarōmañcā > Knowing through the trembling of their thrones that the lord of Jinas was born, / all the gods departed, their hair bristling with joy. > — English (machine translation) (machine translation) ### [2.24](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.24) āgantūṇa ya nayarē, gandhōdayavārivarisaṇaṁ kāuṁ ghēttūṇa jiṇavarindaṁ, mandarasiharammi saṁpattā > Having come to the city and caused a shower of fragrant water, / they took the supreme Jina and reached the summit of Mount Mandara. > — English (machine translation) (machine translation) ### [2.25](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.25) ṭhaviūṇa paṇḍukambala–silāe sīhāsaṇē maṇivicittē abhisiñcanti surindā, khīrōdahivārikalasēhiṁ > Placing him on a lion throne fashioned with jewels on the Pāṇḍukambala slab, / the lords of the gods anointed him with jars filled with water from the Ocean of Milk. > — English (machine translation) (machine translation) ### [2.26](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.26) ākampiō ya jēṇaṁ, mērū aṅguṭṭaēṇa līlāē tēṇēha mahāvīrō, nāma si kayaṁ surindēhiṁ > And because Mount Meru was shaken by him in play with his big toe, / the lords of the gods therefore gave him the name Mahāvīra here \[in this world\]. > — English (machine translation) (machine translation) ### [2.27](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.27) namiūṇa jiṇavarinda, thōūṇa payāhiṇaṁ ca kāūṇaṁ puṇaravi māusayāsē, ṭhavēnti dēvā tilōyaguruṁ > Having bowed to the supreme Jina, praised him, and circumambulated him, / the gods placed the Guru of the Three Worlds back into his mother's presence. > — English (machine translation) (machine translation) ### [2.28](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.28) suravaïdinnāhārō, aṅguṭṭayaamayalēvalēhēṇaṁ ummukkabālabhāvō, tīsaïvarisō jiṇō jāō > Fed by the lord of the gods through the licking of a smear of nectar on his big toe, / the Jina, having cast off childhood, reached thirty years of age. > — English (machine translation) (machine translation) ### [2.29](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.29) aha annayā kayāī, saṁvēgaṁgaō jiṇō muṇiyadōsō lōgantiyaparikiṇṇō, pabajjamuvāgaō vōrō > Then, on a certain occasion, the Jina, having attained spiritual urgency and recognized \[worldly\] faults, / surrounded by the Laukāntika \[gods\], the hero entered upon renunciation. > — English (machine translation) (machine translation) ### [2.30](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.30) aha aṭṭhakammarahiyassa tassa jhāṇōvaōgajuttassa sayalajagujjōyagaraṁ, kēvalanāṇaṁ samuppannaṁ > Then, for him who was rid of the eight karmas and engaged in the application of meditation, / omniscience arose, illuminating the entire world. > — English (machine translation) (machine translation) ### [2.31](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.31) ruhiraṁ khīrasavaṇṇaṁ, malasēyavivajjiyaṁ surabhigandhaṁ dēhaṁ salakkhaṇaguṇaṁ, ravippabhaṁ cēva aïvimalaṁ > His blood had the color of milk, he was devoid of filth and sweat, and possessed a fragrant scent; / his body was endowed with marks and virtues, shining like the sun and completely pure; > — English (machine translation) (machine translation) ### [2.32](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.32) nayaṇā phandaṇarahiyā, nahakēsā'vaṭṭhiyā ya niddhā ya jōyaṇasayaṁ samantā, mārīi vivajjiō dēsō > his eyes were free from blinking, his nails and hair were fixed and smooth; / for a hundred yojanas all around, the region was free from pestilence. > — English (machine translation) (machine translation) ### [2.33](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.33) jattō ṭhavēi calaṇē, tattō jāyanti sahasapattāī phalabharanamiyā ya dumā, sāsasamiddhā mahī hōi > Wherever he places his feet, there lotuses arise; / trees bend low under the weight of fruit, and the earth becomes rich with crops; > — English (machine translation) (machine translation) ### [2.34](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.34) āyarisasamā dharaṇī, jāyaï iha addhamāgahī vāṇī saraē va nimmalāō, disāō raya-rēṇurahiyāō > the earth becomes like a mirror, his speech here is Ardhamāgadhī, / and the directions are free from dust and particles, spotless as in autumn. > — English (machine translation) (machine translation) ### [2.35](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.35) ṭhāyaï jattha jiṇindō, tattha ya sīhāsaṇaṁ rayaṇacittaṁ jōyaṇaghōsamaṇaharaṁ, dunduhi surakusumavuṭṭhī ya > Wherever the lord of Jinas stays, there is a lion throne adorned with jewels, / the drum delightful with sound carrying a yojana, and a shower of divine flowers. > — English (machine translation) (machine translation) ### [2.36](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.36) ēvaṁ sō muṇivasahō, aṭṭhamahāpāḍihērapariyariō viharaï jiṇindabhāṇū, bōhintō bhaviyakamalāiṁ > Thus that bull among sages, attended by the eight great miraculous phenomena, / the sun among Jinas wanders, awakening the lotus-like bhavya souls. > — English (machine translation) (machine translation) ### [2.37](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.37) aïsayavihūisahiō, gaṇa-gaṇahara-sayalasaṅghaparivārō viharantō ciya pattō, viulagirindaṁ mahāvīrō > Accompanied by extraordinary glory, attended by the retinue of the troop, the Gaṇadharas, and the entire community, / Mahāvīra, wandering thus, reached the excellent Mount Vipula. > — English (machine translation) (machine translation) ### [2.38](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.38) nāūṇa dēvarāyā, viulamahāgirivarē jiṇavarindaṁ ērāvaṇaṁ valaggō, himagirisiharassa saṁkāsaṁ > Knowing that the supreme Jina was on the great, excellent Mount Vipula, the king of gods / mounted Airāvaṇa, who resembled the peak of the Snowy Mountain; > — English (machine translation) (machine translation) ### [2.39](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.39) siṁdūraraïyakumbhaṁ, viraïyanakkhattamālakayasōhaṁ ghaṇṭāravanigdhōsaṁ, gaṇḍayalubbhinnamayalēhaṁ > his frontal globes were smeared with vermilion, beautified by an arranged garland of stars, / echoing with the sound of bells, with trickles of rutting fluid flowing on his temples; > — English (machine translation) (machine translation) ### [2.40](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.40) gumugumugumantamahuyara-nilōṇamayasurahivāsiyasuyandhaṁ calacavalakaṇṇacāmara-vāuchuvantadhayamālaṁ > fragrant with the sweet scent of ichor frequented by humming bees, / with rows of banners brushed by the wind from his restlessly moving ear-chowries; > — English (machine translation) (machine translation) ### [2.41](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.41) sāmāṇiyaparikiṇṇō, accharasuggīyamāṇamāhappō sabasurāsurasahiō, viulagiriṁ āgaō indō > surrounded by his Sāmānika gods, his glory sung aloud by Apsarases, / Indra came to Mount Vipula accompanied by all the gods and Asuras. > — English (machine translation) (machine translation) ### [2.42](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.42) daṭṭhūṇa jiṇavarinda, karayalajuyalaṁ karīya sīsammi sakō pahaṭṭamaṇasō, thōūṇa jiṇaṁ samāḍhattō > Seeing the supreme Jina, placing both hands upon his head, / Śakra, with joyful mind, began to praise the Jina: > — English (machine translation) (machine translation) ### [2.43](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.43) mōhandhayāratimirē, suttaṁ ciya sayalajīvalōyamiṇaṁ kēvalakiraṇadivāyara!, tumēva ujjōiyaṁ vimalaṁ > "O Sun of omniscient rays! You alone have purely illuminated / this entire world of living beings, asleep in the dark blindness of delusion! > — English (machine translation) (machine translation) ### [2.44](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.44) saṁsārabhavasamuddē, sōgamahāsalilavīisaṁghaṭṭē pōō tuma mahāyasa!, uttārō bhaviyavaṇiyāṇaṁ > O you of great fame! In the ocean of worldly existence, with its clashing waves of the great waters of grief, / you are the boat, the conveyance for the bhavya merchants across! > — English (machine translation) (machine translation) ### [2.45](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.45) saṁsārabhavakaḍillē, saṁjōgaviōgasōgatarugahaṇē kupahapaṇaṭṭhāṇa tuma, satthāhō nāha! uppannō > O Lord! In the thicket of worldly existence, a dense forest of trees of grief from union and separation, / you have arisen as the caravan leader for those lost on wrong paths! > — English (machine translation) (machine translation) ### [2.46](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.46) tuha nāha! kō samatthō, sabbhūyaguṇāṇa kuṇaï parisaṁkhā? suirammi bhaṇṇamāṇō, avi vāsasahassakōḍīhiṁ > O Lord! Who is capable of enumerating your true virtues, / even if spoken of for a very long time, through crores of thousands of years?" > — English (machine translation) (machine translation) ### [2.47](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.47) thōūṇa dēvarāyā, annē vi caübihā suranikāyā bhāvēṇa kayapaṇāmā, uvaviṭṭhā sannivēsēsu > Having praised \[the Jina\], the king of the gods and the other four classes of god-assemblies, / having bowed with devotion, sat down in their respective places. > — English (machine translation) (machine translation) ### [2.48](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.48) magahāhivō vi rāyā, daṭṭaṇa surāgamaṁ jiṇasagāsē bhaḍacaḍayarēṇa mahayā, tō rāyapurāō nīhariō > And the king who ruled Magadha, seeing the arrival of the gods into the presence of the Jina, / then set out from the royal city with a great body of soldiers. > — English (machine translation) (machine translation) ### [2.49](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.49) pattō ya tamuddēsaṁ, mattamahāgayavarāō uttiṇṇō thōūṇa jiṇavarindaṁ, uvaviṭṭhō magahasāmantō > And having reached that place, he descended from his magnificent, rutting elephant; / having praised the supreme lord of the Jinas, the lord of Magadha sat down. > — English (machine translation) (machine translation) ### [2.50](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.50) puvaviṇimmiyabhāgaṁ, jōyaṇaparivēḍhamaṇḍalābhōyaṁ pāyāratiuṇamaṇimaya-gōuravitthiṇṇakayasōhaṁ > \[There was\] an area constructed beforehand, an expanse of a circular enclosure measuring a yojana, / having its beauty created by wide gateways made of jewels and threefold ramparts. > — English (machine translation) (machine translation) ### [2.51](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.51) aha dōṇi ya vakkhārā, aṭṭamahāpāḍihērasaṁjuttā aṭṭha nāḍayāī, dārē dārē ya naccanti > Now there were two pavilions equipped with the eight great miracles, / and eight theatrical troupes danced at every gate. > — English (machine translation) (machine translation) ### [2.52](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.52) sōlasa varavāvīō, kamaluppalavimalasalilapuṇṇāō caüsu vidisāsu majjhē, havanti cattāri cattāri > There were sixteen excellent stepped wells filled with spotless water \[holding\] lotuses and water lilies; / in the middle of the four intermediate directions there were four in each. > — English (machine translation) (machine translation) ### [2.53](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.53) bhayavaṁ pi tihuyaṇagurū, vicittasīhāsaṇē suhaniviṭṭhō chattāichatta-cāmara-asōga-bhāmaṇḍalasaṇāhō > And the Blessed One, the guru of the three worlds, sat comfortably on a splendid lion throne, / endowed with an umbrella above umbrellas, chowries, an aśoka tree, and an aureole. > — English (machine translation) (machine translation) ### [2.54](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.54) ēvaṁvihammi tattō, suravaramēlīṇajaṇasamūhammi pattēyaṁ pattēyaṁ, vakkhāraṁ kittaïssāmi > In such a place, then, within the assembly of beings united with the foremost gods, / I will declare each and every pavilion. > — English (machine translation) (machine translation) ### [2.55](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.55) paḍhamammi ya vakkhārē, parisā nigganthamaharisīṇaṁ tu 1 tayaṇantaraṁ pi bīē, sōhammāīsuravahūṇaṁ2 > In the first pavilion was the assembly of the nirgrantha great sages; / immediately next to it, in the second, was that of the wives of the gods beginning with Saudharma. > — English (machine translation) (machine translation) ### [2.56](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.56) taïyammi ya vakkhārē, parisā ajāṇa guṇamahantīṇaṁ3 tattō paraṁ tu niyamā, jōisakannāṇa parisā ya4 > And in the third pavilion was the assembly of nuns of great virtues; / beyond that, in regular order, was the assembly of the daughters of the Jyotiṣka \[gods\]. > — English (machine translation) (machine translation) ### [2.57](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.57) vantaravahūṇa tattō5, parisā uṇa bhavaṇavāsiyavahūrṇa6 tattō paraṁ tu niyamā, jōisiyāṇaṁ suravarāṇa7 > Then \[came that\] of the wives of the Vyantaras, and the assembly of the wives of the Bhavanavāsins; / beyond that, in regular order, \[that\] of the foremost Jyotiṣka gods. > — English (machine translation) (machine translation) ### [2.58](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.58) vantarabhavaṇindāṇaṁ 8, vakkhārēsu ya havanti parisāō9 sōhammāīṇa taō, dēvāṇaṁ kappavāsīṇaṁ 10 > And in the pavilions were the assemblies of the Vyantara and Bhavanapati indras, / and then of the Kalpavāsin gods beginning with Saudharma. > — English (machine translation) (machine translation) ### [2.59](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.59) avarammi ya vakkhārē, parisā maṇuyāṇa naravarindāṇaṁ 11 hōi tirikvāṇa puṇō, parisā puvuttarē bhāgē12 > And in another pavilion was the assembly of men and supreme monarchs; / moreover, in the northeastern division was the assembly of animals. > — English (machine translation) (machine translation) ### [2.60](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.60) ēvaṁ pasannacittē, suravaramēlīṇapatthivasamūhē pucchaï dhammā-'dhamma, titthayaraṁ gōyamō namiḍaṁ > When the throng of kings gathered with the foremost gods had serene minds in this way, / Gautama bowed and questioned the Tīrthaṅkara about dharma and non-dharma. > — English (machine translation) (machine translation) ### [2.61](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.61) tō addhamāgahīē, bhāsāē sabajīvahiyajaṇaṇaṁ jalaharagambhīraravō, kahēi dhammaṁ jiṇavarindō > Then, in the Ardhamāgadhī language, producing the welfare of all living beings, / the supreme lord of the Jinas, with a voice deep as a thundercloud, expounded the dharma: > — English (machine translation) (machine translation) ### [2.62](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.62) davaṁ ca hōi duvihaṁ, jīvā-'jīvā tahēva nāyabaṁ jīvā havanti duvihā, siddhā saṁsāravantā ya > "Substance is twofold: living (jīva) and non-living (ajīva)—so it is to be understood; / living beings are twofold: the liberated (siddha) and those transmigrating in saṁsāra. > — English (machine translation) (machine translation) ### [2.63](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.63) jē hōnti siddhajīvā, tāṇa aṇantaṁ suhaṁ aṇōvamiyaṁ akkhayamayalamaṇantaṁ, havaï sayā bāha parimukkaṁ > Those who are perfected souls have infinite and incomparable bliss; / it is imperishable, immovable, endless, and always entirely free from distress. > — English (machine translation) (machine translation) ### [2.64](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.64) tattha ya saṁsārasthā, duvihā tasa-thāvarā muṇēyavā ubhaē vi hunti duvihā, pajattā taha apajjattā > And among them, those situated in saṁsāra are to be recognized as twofold: mobile and immobile; / both kinds are further twofold: fully developed (paryāpta) and undeveloped (aparyāpta). > — English (machine translation) (machine translation) ### [2.65](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.65) puḍhavi jala jalaṇa māruya, vaṇassaī cēva thāvarā bhaṇiyā bēindiyāi jāva u, duviha tasā sanni iyarē ya > Earth, water, fire, wind, and vegetation are declared to be immobile; / beginning with two-sensed beings, the mobile are twofold: endowed with mind (saṁjñin) and otherwise. > — English (machine translation) (machine translation) ### [2.66](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.66) naṁ taṁ ajīvadavaṁ, dhammā-'dhammāibhēyabhinnaṁ ca bhavāṇa siddhigamaṇaṁ, taṁ vivarīyaṁ abhavāṇaṁ > That which is non-living substance is divided into categories like the medium of motion (dharma), rest (adharma), and the like; / for the capable (bhavya) there is attainment of liberation, but the opposite is true for the incapable (abhavya). > — English (machine translation) (machine translation) ### [2.67](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.67) micchatta-jōgaṣaccaya, taha ya kasāēsu lēsasahiēsu ēēsu cēva jīvō, bandhaï asuhaṁ sayā kammaṁ > By false belief, activities, non-abstinence, and passions combined with mental colorations (leśyās), / through these very \[causes\] the soul continually binds inauspicious karma. > — English (machine translation) (machine translation) ### [2.68](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.68) nāṇēṇa daṁsaṇēṇa ya, cāritta-tavēṇa sammasahiēṇaṁ maṇa-vayaṇa-kāyaguttō, ajjiṇaï aṇantayaṁ puṇṇaṁ > Through knowledge, faith, and conduct combined with right austerity, / guarding mind, speech, and body, one acquires infinite merit. > — English (machine translation) (machine translation) ### [2.69](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.69) aṭṭhavihabhēyabhinnaṁ, kammaṁ saṁkhēvaō samakkhāyaṁ bajjhanti ya muccanti ya, jīvā pariṇāmajōgēṇaṁ > Divided into eight kinds, karma has been declared in brief; / souls are bound and released by the modification of their mental states. > — English (machine translation) (machine translation) ### [2.70](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.70) saṁsāraṣavannāṇaṁ, jīvāṇaṁ visayasaṅgamūḍhāṇaṁ jaṁ hōi takkhaṇasuhaṁ, taṁ puṇa dukkhaṁ aṇēgavihaṁ > For souls fallen into saṁsāra and bewildered by attachment to sense-objects, / whatever momentary pleasure exists is in turn manifold suffering. > — English (machine translation) (machine translation) ### [2.71](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.71) jāva ya nimisapamāṇō, kālō vaccēja narayalōgammi tāvaṁ ciya natthi suhaṁ, jīvāṇaṁ pāvakammāṇaṁ > Even for as long as the duration of a wink of an eye that passes in the hell realms, / there is never any happiness for souls of sinful deeds. > — English (machine translation) (machine translation) ### [2.72](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.72) damaṇēsu tāḍaṇēsu ya, bandhaṇanibbhacchaṇāidōsēsu dukkhaṁ tirikkhajīvā, aṇuhavamāṇā ya acchanti > Under taming, beating, binding, reproach, and other afflictions, / animal souls remain experiencing pain. > — English (machine translation) (machine translation) ### [2.73](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.73) saṁjōga-vippaōgē, lāhā-'lāhē ya rāga-dōsēsu maṇuyāṇa havaï dukkhaṁ, sārīraṁ māṇasaṁ cēva > In union and separation, in gain and loss, and in passion and hatred, / human beings experience suffering, both physical and mental. > — English (machine translation) (machine translation) ### [2.74](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.74) appiḍḍiyadēvāṇa vi, daṭṭaṇa mahiḍḍiē surasamūhē jaṁ uppajjaï dukkhaṁ, tattō guruyaṁ cavaṇakālē > Even for gods of little power, on seeing the multitudes of gods of great majesty, / whatever suffering arises is then even heavier at the time of their fall. > — English (machine translation) (machine translation) ### [2.75](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.75) ēyārisammi ghōrē, saṁsārē cāuraṅgamaggami dukkhēhi navari jīvō, bhaṭṭhō maṇuyattaṇaṁ lahaï > In such a dreadful saṁsāra along the path of the four states of existence, / only with great difficulty does a soul, fallen away \[from other states\], obtain human birth. > — English (machine translation) (machine translation) ### [2.76](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.76) laddhē vi māṇusattē, sabarāikulēsu manda vibhavēsu uttamakulammi dukkhaṁ, uppattī hōi jīvassa > Even when human birth is gained in tribes like Śabaras or families of low wealth, / it is with great difficulty that a soul's birth takes place in an exalted lineage. > — English (machine translation) (machine translation) ### [2.77](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.77) uppannō vi hu sukulē, vāmaṇa-bahira-'ndha-mūya-kuṇi-khujjō dukkhēhi lahaï jīvō, nirōgaṣañcindiyaṁ rūvaṁ > Even when born in a noble family, \[often\] dwarf, deaf, blind, mute, crippled, or hunchbacked, / it is with great difficulty that a soul obtains a healthy form with five sound senses. > — English (machine translation) (machine translation) ### [2.78](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.78) sabāṇa sundarāṇaṁ, laddhē vi samāgamē apuṇṇassa na havijja dhammabuddhī, mūḍhassa u lōbha-mōhēṇaṁ > Even when a union of all beautiful things is attained, for one lacking merit, / deluded by greed and infatuation, no inclination toward dharma arises. > — English (machine translation) (machine translation) ### [2.79](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.79) uppannā vi ya buddhī, dhammassuvariṁ kudhamma-hammēsu taha vi ya puṇa bhāmijjaï, na lahaï jiṇadēsiyaṁ dhammaṁ > Even if an inclination toward dharma arises among false doctrines and true doctrines, / even so one is led astray again and does not obtain the dharma taught by the Jinas. > — English (machine translation) (machine translation) ### [2.80](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.80) laddhaṇa māṇusattaṁ, jassa na dhammē sayā havaï cittaṁ tassa kira karayalatthaṁ, amayaṁ naṭuṁ ciya narassa > Having attained human birth, he whose mind is not always on dharma— / for that man, nectar resting in his own palm has indeed been lost. > — English (machine translation) (machine translation) ### [2.81](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.81) kēittha dhīrapurisā, cārittaṁ gihiūṇa bhāvēṇa akkhaṇḍiyacārittā, jāva ṭhiyā uttamajhummi > Some steadfast men here, taking up conduct with full devotion, / with unblemished conduct, remain even unto supreme meditation. > — English (machine translation) (machine translation) ### [2.82](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.82) annē puṇō vi kēī, vīsaṁ jiṇakāraṇāim̐ bhāvēuṁ tēlōkkakhōbhaṇakara, aṇantasaükkhaṁ samajanti > Some others, having meditated on the twenty causes for becoming a Jina, / attain infinite bliss that shakes the three worlds. > — English (machine translation) (machine translation) ### [2.83](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.83) annē tavaṁ vigiṭṭa, kāuṁ, thōvāvasēsasaṁsārā dō tiṇṇi bhavē gantuṁ, nivāṇamaṇuttaramuvēnti > Others, having performed severe austerity, with little of saṁsāra remaining, / passing through two or three births, attain unsurpassed nirvāṇa. > — English (machine translation) (machine translation) ### [2.84](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.84) kāūṇa tavamuyāraṁ, ārāhiya dhībalēṇa kālagayā tē hōnti varaaṇuttara-vimāṇavāsēsu ahamindā > Having performed noble austerity and worshiped with the power of steadfastness, having died, / they become Ahamindras in the dwellings of the excellent Anuttara heavens. > — English (machine translation) (machine translation) ### [2.85](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.85) tattō cuyā samāṇā, halahara-cakkaharabhōga-riddhīō bhōttūṇa sucirakālaṁ, dhamma kāūṇa sijjhanti > Descending thence and enjoying the riches and pleasures of Baladevas and Cakravartins / for a very long time, practicing dharma, they attain perfection. > — English (machine translation) (machine translation) ### [2.86](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.86) ghēttūṇa samaṇadhammaṁ, ghōraparīsahaparāiyā annē bhajanti saṁjamāō, sēvanti aṇuvayāṇi puṇō > Others, having undertaken the duty of a mendicant, overcome by dreadful hardships, / fall from self-restraint, but still observe the minor vows (aṇuvratas). > — English (machine translation) (machine translation) ### [2.87](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.87) tuṭṭhā havanti annē, darisaṇamēttēṇa jiṇavarindāṇaṁ paccakkhāṇanivitti, na vi tē suviṇē vi gēhanti > Others are satisfied merely by the sight of the supreme Jinas; / they do not, even in a dream, take up renunciation or abstention. > — English (machine translation) (machine translation) ### [2.88](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.88) micchattamōhiyamaī, nissīlā nivayā gihārambhē pavisanti mahāghōraṁ, saṁgāmaṁ visayarasalōlā > With minds deluded by false belief, devoid of good conduct, lacking vows, engaged in household chores, / eager for the taste of sense-objects, they enter a most terrible battle \[of saṁsāra\]. > — English (machine translation) (machine translation) ### [2.89](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.89) annē vi karisaṇāī, bāvārā vivihajantusaṁbādhā kāūṇa janti narayaṁ, tibamahāvēyaṇaṁ ghōraṁ > Others, engaging in farming and other activities involving injury to diverse living beings, / go to hell, which has sharp, immense agony and is frightful. > — English (machine translation) (machine translation) ### [2.90](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.90) māyā-kuḍilasahāvā, kūḍatulā-kūḍamāṇavavahārā dhammaṁ asaddahantā, tirikkhajōṇī uvaṇamanti > Deceitful and crooked by nature, dealing with false scales and false measures, / having no faith in the dharma, they enter into animal wombs. > — English (machine translation) (machine translation) ### [2.91](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.91) ujjuyadhammāyārā, taṇuyakasāyā sahāvabhaddā ya majjhimaguṇēhi juttā, lahanti tē māṇusaṁ jammaṁ > Those who follow upright religious conduct, whose passions are attenuated, who are naturally noble, / endowed with intermediate virtues, obtain human birth. > — English (machine translation) (machine translation) ### [2.92](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.92) aṇuvaya-mahavaēhi ya, bālatavēṇa ya havanti saṁjuttā tē hōnti dēvalōē, dēvā pariṇāmajōgēṇaṁ > Those endowed with the minor vows and the major vows, or with the austerities of the spiritually immature, / become gods in heaven through the disposition of their mental states. > — English (machine translation) (machine translation) ### [2.93](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.93) dasaṇa-nāṇa-carittē, suddhā annōnnakaraṇajōēsu dēhē vi niravayakkhā, siddhi pāvēnti dhuyakammā > Pure in right faith, knowledge, and conduct, through their mutual interaction, / indifferent even toward their own bodies, having shaken off all karma, they attain perfection." > — English (machine translation) (machine translation) ### [2.94](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.94) taṁ akkhayaṁ aṇantaṁ, abābāhaṁ sivaṁ paramasōkkhaṁ pāvanti samaṇasīhā, kammaṭṭhavivajjiyā mōkkhaṁ > That imperishable, endless, unhindered, auspicious, supreme bliss— / liberation, freed from the eight karmas—the lion-like ascetics attain. > — English (machine translation) (machine translation) ### [2.95](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.95) caügaïmahāsamuddē, jīvā ghōlanti kammapaḍibaddhā na ya uttarēja kēī, mōttu jiṇadhammabōhitthaṁ > Living beings, bound by karma, flounder in the great ocean of the four realms of rebirth; / and no one can cross over, except by the boat of the Jina's doctrine. > — English (machine translation) (machine translation) ### [2.96](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.96) saṁsāramahāgimhē, dukkhāyavativavēyaṇumhaviyaṁ jiṇavayaṇamēhasīyala-ulhaviyaṁ sayalajiyalōyaṁ > In the great summer of saṃsāra, scorched by the intense heat of suffering, / the entire world of living beings was refreshed by the cool cloud of the Jina's words. > — English (machine translation) (machine translation) ### [2.97](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.97) aha tē suṇittu dhammaṁ, jiṇavaramuhakamalaniggayaṁ dēvā sammattaladdhabuddhī, gayā ya niyayāim̐ ṭhāṇāī > Then the gods, having heard the doctrine emerging from the lotus mouth of the supreme Jina, / with minds endowed with right belief, departed to their own realms. > — English (machine translation) (machine translation) ### [2.98](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.98) magahāhivō vi rāyā, vīrajiṇaṁ paṇamiūṇa bhāvēṇaṁ sabaparivārasahiō, kusagganayaraṁ samaṇupattō > The king, ruler of Magadha, having bowed with devotion to the Jina Vīra, / together with his entire retinue, arrived at the city of Kusāgranagara. > — English (machine translation) (machine translation) ### [2.99](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.99) tāva ya divasavasāṇē, atthaṁ ciya diṇayarō samallīṇō maülanti ya kamalāī, virahō cakkāyamihuṇāṇaṁ > Meanwhile, at the close of day, the sun set; / the lotuses folded their petals, and separation came to the pairs of cakravāka birds. > — English (machine translation) (machine translation) ### [2.100](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.100) uccharaï tamō gayaṇē, maïlantō disivahē kasiṇavaṇṇō sajjaṇacariujjōyaṁ, najaï tā dujaṇasahāvō > Black darkness rose up in the sky, dirtying the paths of the directions; / it swallowed up the brightness of virtuous deeds, like the nature of the wicked. > — English (machine translation) (machine translation) ### [2.101](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.101) rāyā vi niyayabhavaṇē, maṇidīvajalantakiraṇavicchuriē sayaṇē suhappasuttō, kusumapaḍōcchaïyaṣallakē > The king too, in his own palace, illuminated by the radiant beams of jeweled lamps, / fell into a pleasant slumber on a bed covered with flower garlands. > — English (machine translation) (machine translation) ### [2.102](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.102) nidaṁ sēvantō cciya, suviṇē vi puṇō puṇō jiṇavarindaṁ pēcchaï pucchaï ya taō, saṁsaya paramaṁ payattēṇaṁ > While asleep, repeatedly in his dreams he saw the lord of supreme Jinas; / and then he earnestly asked him about a great doubt: > — English (machine translation) (machine translation) ### [2.103](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.103) ghaṇagurugabhīragajjiya-niṇāyabahutūrabandisadēṇaṁ aha uṭṭiō mahappā, thuvantō maṅgalasaēhiṁ > With the deep, rumbling sound of many drums like heavy thunder, / and the voices of bards praising him with hundreds of auspicious verses, the noble king arose. > — English (machine translation) (machine translation) ### [2.104](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.104) cintēūṇa pavattō, bhaṇiyaṁ vīrēṇa dhammasaṁjuttaṁ cakkaharāinarāṇaṁ, bhuvaṇamiṇaṁ havaï parihāṇaṁ > He began to reflect: “Vīra proclaimed \[a teaching\] endowed with dharma; / \[yet\] this world faces the ruin of kings like universal monarchs and others. > — English (machine translation) (machine translation) ### [2.105](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.105) paümacariyammi ēttō, maṇō mahaṁ kuṇaï paramasaṁdēhaṁ kaha vāṇarēhi nihayā, rakkhasavasahā aïbalā vi? > Here, regarding the story of Padma, my mind conceives a supreme doubt: / how were the foremost Rākṣasas, though exceedingly strong, slain by monkeys? > — English (machine translation) (machine translation) ### [2.106](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.106) jiṇavaradhammēṇaṁ ciya, mahaïmahākulasamubbhavā jāyā vijjāsayāṇa pāraṁ, gayā ya balagabiyā vīrā > Born in most exalted families through the doctrine of the supreme Jinas, / having mastered hundreds of Vidyās, they were heroes proud of their might. > — English (machine translation) (machine translation) ### [2.107](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.107) suvanti lōyasatthē, rāvaṇapamuhā ya rakkhasā savē vasa-lōhiya-maṁsāī-bhakkhaṇa-pāṇē kayāhārā > In the treatises of worldly people it is heard that all the Rākṣasas, Rāvaṇa and the rest, / had their nourishment through eating fat, blood, flesh, and the like; > — English (machine translation) (machine translation) ### [2.108](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.108) kira rāvaṇassa bhāyā, mahābalō nāma kumbhayaṇṇō tti chammāsaṁ vigayabhaō, sējjāsu nirantaraṁ suyaï > and that Rāvaṇa’s brother, immensely powerful, named Kumbhakarṇa, / fearless, sleeps continuously for six months upon his couch. > — English (machine translation) (machine translation) ### [2.109](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.109) jaï vi ya gaēsu aṅga, pēllijjaï garuyapavayasamēsu tēllaghaḍēsu ya kaṇṇā, pūrijantē suyantassa > Even if his limbs are trampled by elephants as huge as massive mountains, / and jars of oil are poured into the ears of the sleeper, > — English (machine translation) (machine translation) ### [2.110](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.110) paḍupaḍahatūrasadaṁ, na suṇaï sō sammuhaṁ pi vajantaṁ na ya uṭṭēi mahappā, sējjāē apuṇṇakālammi > he does not hear the loud beat of war-drums sounding right in front of him; / and that great being does not rise from his bed when the time is unfulfilled. > — English (machine translation) (machine translation) ### [2.111](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.111) aha uḍhiō vi santō, asaṇamahā (ṇāmaha) ghōraparigayasarīrō puraō havēja jō sō, kuñjara-mahisāiṇō gilaï > Then, having awakened, his body overtaken by terrible, ravenous hunger, / he swallows whatever is before him, such as elephants, buffaloes, and the like. > — English (machine translation) (machine translation) ### [2.112](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.112) kāūṇa udarabharaṇaṁ, sura-māṇusa-kuñjarāibahuēsu puṇaravi sējjārūḍhō, bhayarahiō suyaï chammāsaṁ > Having filled his belly with many gods, humans, elephants, and the like, / he climbs back onto his couch and, free from fear, sleeps for six months. > — English (machine translation) (machine translation) ### [2.113](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.113) annaṁ pi ēva subaï, jaha indō rāvaṇēṇa saṁgāmē jiṇiūṇa niyalabaddhō, laṅkānayarī samāṇīō > Another thing too is heard: how Indra was conquered in battle by Rāvaṇa, / bound with chains, and brought to the city of Laṅkā. > — English (machine translation) (machine translation) ### [2.114](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.114) kō niṇiūṇa samatthō, indaṁ sasurā-'surē vi tēlōkkē jō sāgarapērantaṁ, jambuddīvaṁ samuddharaï > Who in the three worlds, including gods and asuras, could conquer Indra, / who can lift up Jambūdvīpa bounded by the ocean? > — English (machine translation) (machine translation) ### [2.115](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.115) ērāvaṇō gaïndō, jassa ya vajaṁ amōhapaharatthaṁ tassa kira cintiēṇa vi, annō vi bhavēja masirāsiṁ(sī) > He whose lordly elephant is Airāvaṇa, and whose thunderbolt has an unerring blow— / by merely thinking of him, another would turn to a heap of ashes! > — English (machine translation) (machine translation) ### [2.116](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.116) sīhō maēṇa nihaō, sāṇēṇa ya kuñjarō jahā bhaggō taha vivarīyaṣayatthaṁ, kaīhi rāmāyaṇaṁ raïyaṁ > Just as a lion being slain by a deer, and an elephant put to flight by a dog, / so the poets have composed the Rāmāyaṇa with contrary meaning. > — English (machine translation) (machine translation) ### [2.117](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.117) aliyaṁ pi sabamēyaṁ, uvavattiviruddhapaccayaguṇēhiṁ na ya saddahanti purisā, havanti jē paṇḍiyā lōē > All of this is false, contradicted by proof and reason; / men who are learned in the world do not believe it.” > — English (machine translation) (machine translation) ### [2.118](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.118) ēvaṁ cintantō cciya, saṁsayaparihārakāraṇaṁ rāyā jiṇadarisaṇussuyamaṇō, gamaṇucchāhō taō jāō > Thinking thus, eager to behold the Jina to remove his doubt, / the king then felt an ardent desire to set out. > — English (machine translation) (machine translation) ### [2.119](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.119) varakamalanibaddhā niggayālīsamattā, mahurasaranināyāccantarammā ṣadēsā taruṣavaṇavalamgā puppharēṇuṁ muyantā, vimalakiraṇamantāiccabhāsā visuddhā > The directions were filled with bees emerging from fine lotuses, exceedingly delightful with sweet humming sounds; / the wind swept through groves of trees, scattering flower pollen, and the pure sunlight shone with spotless rays. > — English (machine translation) (machine translation) ### [2.120](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2.120) iya paümacariē sēṇiyacintāvihāṇō nāma biīyō samuddēsaō samattō > Thus ends the second chapter of the Paümacariya, entitled 'The King Śreṇika’s Reflection.' > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya~en-mt.2.1) — English, machine translation --- Source: [https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2](https://indike.org/pramana/in.jaina.anuyoga.epic.paumacariya.2) · Pramāṇa