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# Viyahapannatti 1.7.80

Viyāhapannatti 1.7.80

- **Language:** Ardhamāgadhī Prakrit

### [1.7.80](https://indike.org/pramana/in.jaina.sveta.anga.5.1.7.80)

neraie ṇaṃ bhaṃte! neraiesu uvavajjamāṇe, kiṃ–1. deseṇaṃ desaṃ āhārei? 2. deseṇaṃ savvaṃ āhārei? 3. savveṇaṃ desaṃ āhārei? 4. savveṇaṃ savvaṃ āhārei?  
goyamā! 1. no deseṇaṃ desaṃ āhārei| 2. no deseṇaṃ savvaṃ āhārei| 3. savveṇaṃ vā desaṃ āhārei| 4. savveṇaṃ vā savvaṃ āhārei|  
evaṃ jāva vemāṇie|  
neraie ṇaṃ bhaṃte! neraiehiṃto uvvaṭṭamāṇe, kiṃ–1. deseṇaṃ desaṃ uvvaṭṭai? 2. deseṇaṃ savvaṃ uvvaṭṭai? 3. savveṇaṃ desaṃ uvvaṭṭai? 4. savveṇaṃ savvaṃ uvvaṭṭai?  
goyamā! 1. no deseṇaṃ desaṃ uvvaṭṭai| 2. no deseṇaṃ savvaṃ uvvaṭṭai| 3. no savveṇaṃ desaṃ uvvaṭṭai| 4. savveṇaṃ savvaṃ uvvaṭṭai|  
evaṃ jāva vemāṇie|  
neraie ṇaṃ bhaṃte! neraiehiṃto uvvaṭṭamāṇe, kiṃ–1. deseṇaṃ desaṃ āhārei? 2. deseṇaṃ savvaṃ āhārei? 3. savveṇaṃ desaṃ āhārei? 4. savveṇaṃ savvaṃ āhārei?  
goyamā! 1. no deseṇaṃ desaṃ āhārei| 2. no deseṇaṃ savvaṃ āhārei| 3. savveṇaṃ vā desaṃ āhārei| 4. savveṇaṃ vā savvaṃ āhārei|  
evaṃ jāva vemāṇie|  
neraie ṇaṃ bhaṃte! neraiesu uvavanne, kiṃ–1. deseṇaṃ desaṃ uvavanne? 2. deseṇaṃ savvaṃ uvavanne? 3. savveṇaṃ desaṃ uvavanne? 4. savveṇaṃ savvaṃ uvavanne?  
goyamā! 1. no deseṇaṃ desaṃ uvavanne| 2. no deseṇaṃ savvaṃ uvavanne| 3. no savveṇaṃ desaṃ uvavanne| 4. savveṇaṃ savvaṃ uvavanne|  
evaṃ jāva vemāṇie|  
neraie ṇaṃ bhaṃte! neraiesu uvavanne, kiṃ–1. deseṇaṃ desaṃ āhārei? 2. deseṇaṃ savvaṃ āhārei? 3. savveṇaṃ desaṃ āhārei? 4. savveṇaṃ savvaṃ āhārei?  
goyamā! 1. no deseṇaṃ desaṃ āhārei| 2. no deseṇaṃ savvaṃ āhārei| 3. savveṇaṃ savvaṃ vā desaṃ āhārei| 4. savveṇaṃ vā savvaṃ āhārei|  
evaṃ jāva vemāṇie|  
neraie ṇaṃ bhaṃte! neraiehiṃto uvvaṭṭe, kiṃ–1. deseṇaṃ desaṃ uvvaṭṭe? 2. deseṇaṃ savvaṃ uvvaṭṭe? 3. savveṇaṃ desaṃ uvvaṭṭe? 4. savveṇaṃ savvaṃ uvvaṭṭe?  
goyamā! 1. no deseṇaṃ desaṃ uvvaṭṭe| 2. no deseṇaṃ savvaṃ uvvaṭṭe| 3. no savveṇaṃ desaṃ uvvaṭṭe| 4. savveṇaṃ savvaṃ uvvaṭṭe|  
evaṃ jāva vemāṇie|  
neraie ṇaṃ bhaṃte! neraiehiṃto uvvaṭṭe, kiṃ–1. deseṇaṃ desaṃ āhārei? 2. deseṇaṃ savvaṃ āhārei? 3. savveṇaṃ desaṃ āhārei? 4. savveṇaṃ savvaṃ āhārei?  
goyamā! 1. no deseṇaṃ desaṃ āhārei| 2. no deseṇaṃ savvaṃ āhārei| 3. savveṇaṃ vā desaṃ āhārei| 4. savveṇaṃ vā savvaṃ āhārei|  
evaṃ jāva vemāṇie|  
neraie ṇaṃ bhaṃte! neraiesu uvavajjamāṇe, kiṃ–1. addheṇa addhaṃ uvavajjai? 2. addheṇaṃ savvaṃ uvavajjai? 3. savveṇaṃ addhaṃ uvavajjai? 4. savveṇaṃ savvaṃ uvavajjai?  
jahā paḍhamilleṇaṃ aṭṭha daṃḍagā tahā addheṇa vi aṭṭha daṃḍagā bhāṇiyavvā, navaraṃ– jahiṃ deseṇaṃ desaṃ uvavajjai, tahiṃ addheṇaṃ addhaṃ uvavajjai iti bhāṇiyavvaṃ, eyaṃ nāṇattaṃ|  
ete savve vi solasa daṃḍagā bhāṇiyavvā|

> "Venerable Sir! When an inhabitant of hell is taking birth among inhabitants of hell, does it take nourishment: 1. with a part \[of itself\], of a part \[of the nourishment matter\]? 2. with a part, of the whole? 3. with the whole, of a part? 4. with the whole, of the whole?"  
> "Gautama! 1. It does not take nourishment with a part, of a part. 2. It does not take nourishment with a part, of the whole. 3. It takes nourishment either with the whole, of a part, 4. or with the whole, of the whole.  
> In this way \[up to\] a celestial being.  
> Venerable Sir! When an inhabitant of hell is transmigrating from inhabitants of hell, does it: 1. transmigrate with a part, to a part? 2. transmigrate with a part, to the whole? 3. transmigrate with the whole, to a part? 4. transmigrate with the whole, to the whole?  
> Gautama! 1. It does not transmigrate with a part, to a part. 2. It does not transmigrate with a part, to the whole. 3. It does not transmigrate with the whole, to a part. 4. It transmigrates with the whole, to the whole.  
> In this way up to a celestial being.  
> Venerable Sir! When an inhabitant of hell is transmigrating from inhabitants of hell, does it take nourishment: 1. with a part, of a part? 2. with a part, of the whole? 3. with the whole, of a part? 4. with the whole, of the whole?  
> Gautama! 1. It does not take nourishment with a part, of a part. 2. It does not take nourishment with a part, of the whole. 3. It takes nourishment either with the whole, of a part, 4. or with the whole, of the whole.  
> In this way up to a celestial being.  
> Venerable Sir! When an inhabitant of hell has been born among inhabitants of hell, has it: 1. been born with a part, in a part? 2. been born with a part, in the whole? 3. been born with the whole, in a part? 4. been born with the whole, in the whole?  
> Gautama! 1. It has not been born with a part, in a part. 2. It has not been born with a part, in the whole. 3. It has not been born with the whole, in a part. 4. It has been born with the whole, in the whole.  
> In this way up to a celestial being.  
> Venerable Sir! When an inhabitant of hell has been born among inhabitants of hell, does it take nourishment: 1. with a part, of a part? 2. with a part, of the whole? 3. with the whole, of a part? 4. with the whole, of the whole?  
> Gautama! 1. It does not take nourishment with a part, of a part. 2. It does not take nourishment with a part, of the whole. 3. It takes nourishment with the whole, of a part, 4. or with the whole, of the whole.  
> In this way up to a celestial being.  
> Venerable Sir! When an inhabitant of hell has transmigrated from inhabitants of hell, has it: 1. transmigrated with a part, to a part? 2. transmigrated with a part, to the whole? 3. transmigrated with the whole, to a part? 4. transmigrated with the whole, to the whole?  
> Gautama! 1. It has not transmigrated with a part, to a part. 2. It has not transmigrated with a part, to the whole. 3. It has not transmigrated with the whole, to a part. 4. It has transmigrated with the whole, to the whole.  
> In this way up to a celestial being.  
> Venerable Sir! When an inhabitant of hell has transmigrated from inhabitants of hell, does it take nourishment: 1. with a part, of a part? 2. with a part, of the whole? 3. with the whole, of a part? 4. with the whole, of the whole?  
> Gautama! 1. It does not take nourishment with a part, of a part. 2. It does not take nourishment with a part, of the whole. 3. It takes nourishment either with the whole, of a part, 4. or with the whole, of the whole.  
> In this way up to a celestial being.  
> Venerable Sir! When an inhabitant of hell is taking birth among inhabitants of hell, does it: 1. take birth with half, in half? 2. take birth with half, in the whole? 3. take birth with the whole, in half? 4. take birth with the whole, in the whole?  
> Just as eight sets of statements were spoken with 'a part', so eight sets of statements are to be spoken with 'half' as well; with the only difference being: where it was said 'taking birth with a part, in a part', there it is to be said 'taking birth with half, in half'—this is the distinction.  
> All these sixteen sets of statements are to be spoken.  
> — English (machine translation) (machine translation)

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## Translations (3)

- [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.1.7.80) — Hindi
- [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.1.7.80) — Gujarati
- [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.1.7.80) — English, machine translation

## Commentaries (2)

- [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.120) — Muni Dīparatnasāgara 2000, Gujarati
- [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p95) — Abhayadeva Sūri, Sanskrit

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Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.1.7.80](https://indike.org/pramana/in.jaina.sveta.anga.5.1.7.80) · Pramāṇa
