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# Viyahapannatti 1.9.95

Viyāhapannatti 1.9.95

- **Language:** Ardhamāgadhī Prakrit

### [1.9.95](https://indike.org/pramana/in.jaina.sveta.anga.5.1.9.95)

sattame ṇaṃ bhaṃte! ovāsaṃtare kiṃ garue? lahue? garuyalahue? agaruyalahue?  
goyamā! no garue, no lahue, no garuyalahue, agaruyalahue|  
sattame ṇaṃ bhaṃte! tanuvāe kiṃ garue? lahue? garuyalahue? agaruyalahue?  
goyamā! no garue, no lahue, garuyalahue, no agaruyalahue|  
evaṃ sattame ghanavāe, sattame ghanodahī, sattamā puḍhavī|  
ovāsaṃtarāiṃ savvāiṃ jahā sattame ovāsaṃtare|  
jahā tanuvāe evaṃ–ovāsa-vāya-ghanaudahī, puḍhavī dīvā ya sāgarā vāsā|  
neraiyā ṇaṃ bhaṃte! kiṃ garuyā? lahuyā? garuyalahuyā? agaruyalahuyā?  
goyamā! no garuyā, no lahuyā, garuyalahuyā vi, agaruyalahuyā vi|  
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–neraiyā no garuyā? no lahuyā? garuyalahuyā vi? agaruyalahuyā vi?  
goyamā! viuvviya-teyāiṃ paḍucca no garuyā, no lahuyā, garuyalahuyā, no agaruyalahuyā| jīvaṃ ca kammagaṃ ca paḍucca no garuyā, no lahuyā, no garuyalahuyā, agaruyalahuyā| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–neraiyā no garuyā, no lahuyā, garuyalahuyā vi, agaruyalahuyā vi|  
evaṃ jāva vemāṇiyā, navaraṃ–nāṇattaṃ jāṇiyavvaṃ sarīrehiṃ|  
dhammatthikāe ṇaṃ bhaṃte! kiṃ garue? lahue? garuyalahue? agaruyalahue?  
goyamā! no garue, no lahue, no garuyalahue, agaruyalahue|  
ahammatthikāe ṇaṃ bhaṃte! kiṃ garue? lahue? garuyalahue? agaruyalahue?  
goyamā! no garue, no lahue, no garuyalahue, agaruyalahue|  
āgāsatthikāe ṇaṃ bhaṃte! kiṃ garue? lahue? garuyalahue? agaruyalahue?  
goyamā! no garue, no lahue, no garuyalahue, agaruyalahue|  
jīvatthikāe ṇaṃ bhaṃte! kiṃ garue? lahue? garuyalahue? agaruyalahue?  
goyamā! no garue, no lahue, no garuyalahue, agaruyalahue|  
poggalatthikāe ṇaṃ bhaṃte! kiṃ garue? lahue? garuyalahue? agaruyalahue?  
goyamā! no garue, no lahue, garuyalahue vi, agaruyalahue vi|  
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–ṇo garue? no lahue? garuyalahue vi? agaruyalahue vi?  
goyamā! garuyalahuyadavvāiṃ paḍucca no garue, no lahue, garuyalahue, no agaruyalahue| agaruyalahuyadavvāiṃ paḍucca no garue, no lahue, no garuyalahue, agaruyalahue|  
samayā ṇaṃ bhaṃte! kiṃ garuyā? lahuyā? garuyalahuyā? agaruyalahuyā?  
goyamā! no garuyā, no lahuyā, no garuyalahuyā, agaruyalahuyā|  
kammāṇi ṇaṃ bhaṃte! kiṃ garuyāiṃ? lahuyāiṃ? garuyalahuyāiṃ? agaruyalahuyāiṃ?  
goyamā! no garuyāiṃ, no lahuyāiṃ, no garuyalahuyāiṃ, agaruyalahuyāiṃ|  
kaṇhalessā ṇaṃ bhaṃte! kiṃ garuyā? lahuyā? garuyalahuyā? agaruyalahuyā?  
goyamā! no garuyā, no lahuyā, garuyalahuyā vi, agaruyalahuyā vi|  
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–kaṇhalessā no garuyā? no lahuyā? garuyalahuyā vi? agaruyalahuyā vi?  
goyamā! davvalessaṃ paḍucca tatiyapadeṇaṃ, bhāvalessaṃ paḍucca cautthapadeṇaṃ|  
evaṃ jāva sukkalesā|  
diṭṭhī-daṃsaṇa-nāṇa-annāṇaṃ-saṇṇāo cautthaeṇaṃ padeṇaṃ netavvāo|  
heṭṭhillā cattāri sarīrā neyavvā tatieṇaṃ padeṇaṃ| kammayaṃ cautthaeṇaṃ padeṇaṃ|  
manajogo, vaijogo cautthaeṇaṃ padeṇaṃ, kāyajogo tatieṇaṃ padeṇaṃ|  
sāgārovaogo, anāgārovaogo cautthaeṇaṃ padeṇaṃ|  
savvadavvā, savvapaesā, savvapajjavā jahā poggalatthikāo|  
tītaddhā, anāgataddhā, savvaddhā cautthaeṇaṃ padeṇaṃ|

> "Venerable Sir, is the seventh intermediate space heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, it is not heavy, not light, not heavy-and-light; it is neither-heavy-nor-light."  
> "Venerable Sir, is the seventh thin-air layer heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, it is not heavy, not light; it is heavy-and-light, not neither-heavy-nor-light."  
> In the same manner, the seventh dense-air layer, the seventh dense-water layer, and the seventh earth \[are to be understood\].  
> All intermediate spaces are just like the seventh intermediate space.  
> As with the thin-air layer, so with the intermediate spaces, winds, dense-water layers, earths, continents, oceans, and regions.  
> "Venerable Sir, are hell beings heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, they are not heavy, not light; they are both heavy-and-light and neither-heavy-nor-light."  
> "For what reason, Venerable Sir, is it said: 'Hell beings are not heavy, not light, both heavy-and-light and neither-heavy-nor-light'?"  
> "Gautama, in reference to the transformational and fiery \[bodies\], they are not heavy, not light; they are heavy-and-light, not neither-heavy-nor-light. In reference to the soul and the karmic \[body\], they are not heavy, not light, not heavy-and-light; they are neither-heavy-nor-light. For that reason, Gautama, it is said: 'Hell beings are not heavy, not light, both heavy-and-light and neither-heavy-nor-light.'"  
> In the same manner up to the celestial beings, with the distinction that diversity should be understood through the bodies.  
> "Venerable Sir, is the medium of motion heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, it is not heavy, not light, not heavy-and-light; it is neither-heavy-nor-light."  
> "Venerable Sir, is the medium of rest heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, it is not heavy, not light, not heavy-and-light; it is neither-heavy-nor-light."  
> "Venerable Sir, is space heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, it is not heavy, not light, not heavy-and-light; it is neither-heavy-nor-light."  
> "Venerable Sir, is the medium of souls heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, it is not heavy, not light, not heavy-and-light; it is neither-heavy-nor-light."  
> "Venerable Sir, is the medium of physical matter heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, it is not heavy, not light; it is both heavy-and-light and neither-heavy-nor-light."  
> "For what reason, Venerable Sir, is it said: 'It is not heavy, not light, both heavy-and-light and neither-heavy-nor-light'?"  
> "Gautama, in reference to heavy-and-light substances, it is not heavy, not light; it is heavy-and-light, not neither-heavy-nor-light. In reference to neither-heavy-nor-light substances, it is not heavy, not light, not heavy-and-light; it is neither-heavy-nor-light."  
> "Venerable Sir, are time units heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, they are not heavy, not light, not heavy-and-light; they are neither-heavy-nor-light."  
> "Venerable Sir, are karmas heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, they are not heavy, not light, not heavy-and-light; they are neither-heavy-nor-light."  
> "Venerable Sir, is black lesyā heavy, light, heavy-and-light, or neither-heavy-nor-light?"  
> "Gautama, it is not heavy, not light; it is both heavy-and-light and neither-heavy-nor-light."  
> "For what reason, Venerable Sir, is it said: 'Black lesyā is not heavy, not light, both heavy-and-light and neither-heavy-nor-light'?"  
> "Gautama, in reference to substance-lesyā, \[it is explained\] by the third alternative; in reference to state-lesyā, by the fourth alternative."  
> In the same manner up to white lesyā.  
> View, perception, knowledge, non-knowledge, and instincts are to be conveyed by the fourth alternative.  
> The lower four bodies are to be conveyed by the third alternative; the karmic \[body\], by the fourth alternative.  
> Mental activity and vocal activity are \[conveyed\] by the fourth alternative; bodily activity, by the third alternative.  
> Articulate application and inarticulate application are \[conveyed\] by the fourth alternative.  
> All substances, all spatial points, and all modes are \[to be understood\] just like the medium of physical matter.  
> Past time, future time, and all time are \[conveyed\] by the fourth alternative.  
> — English (machine translation) (machine translation)

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## Translations (3)

- [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.1.9.95) — Hindi
- [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.1.9.95) — Gujarati
- [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.1.9.95) — English, machine translation

## Commentaries (2)

- [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.144) — Muni Dīparatnasāgara 2000, Gujarati
- [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p107) — Abhayadeva Sūri, Sanskrit

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Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.1.9.95](https://indike.org/pramana/in.jaina.sveta.anga.5.1.9.95) · Pramāṇa
