[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 10.1 # Viyahapannatti 10.1: Uddeśaka 1: diśā Viyāhapannatti 10.1 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 1: diśā ### [10.1.474](https://indike.org/pramana/in.jaina.sveta.anga.5.10.1.474) 1. disa 2. saṃvuḍaanagāre 3. āiḍḍhī 4. sāmahatthi 5. devi 6. sabhā | 7-34 uttaraaṃtaradīvā, dasamammi sayammi cauttīsā || > 1. Directions, 2. The restrained ascetic, 3. Own-splendor, 4. Śyāma-hasti, 5. Goddess, 6. Assembly, > 7–34. Northern intermediate islands: thirty-four in the tenth śataka. > — English (machine translation) (machine translation) ### [10.1.475](https://indike.org/pramana/in.jaina.sveta.anga.5.10.1.475) rāyagihe jāva evaṃ vayāsī–kimiyaṃ bhaṃte! pāīṇā ti pavuccai? goyamā! jīvā ceva, ajīvā ceva| kimiyaṃ bhaṃte! paḍīṇā ti pavuccai? goyamā! evaṃ ceva| evaṃ dāhiṇā, evaṃ udīṇā, evaṃ uḍḍhā, evaṃ aho vi| kati ṇaṃ bhaṃte! disāo pannattāo? goyamā! dasa disāo pannattāo, taṃ jahā–1. puratthimā 2. puratthimadāhiṇā 3. dāhiṇā 4. dāhiṇapaccatthimā 5. paccatthimā 6. paccatthimuttarā 7. uttarā 8. uttarapuratthimā 9. uḍḍhā 1. aho| eyāsi ṇaṃ bhaṃte! dasaṇhaṃ disāṇaṃ kati nāmadhejjā pannattā? goyamā! dasa nāmadhejjā pannattā, taṃ jahā– iṃdā aggeyo jammā, ya neraī vāruṇī ya vāyavvā | somā īsāṇī yā, vimalā ya tamā ya boddhavvā || iṃdā ṇaṃ bhaṃte! disā kiṃ 1. jīvā 2. jīvadesā 3. jīvapadesā 4. ajīvā 5. ajīvadesā 6. ajīvapadesā? goyamā! jīvā vi, jīvadesā vi, jīvapadesā vi, ajīvā vi, ajīvadesā vi, ajīvapadesā vi| je jīvā te niyamā egiṃdiyā beiṃdiyā teiṃdiyā cauriṃdiyā paṃciṃdiyā, aniṃdiyā| je jīvadesā te niyamā egiṃdiyadesā jāva aniṃdiyadesā| je jīvapadesā te niyamā egiṃdiyapadesā beiṃdiyapadesā jāva aniṃdiyapadesā| je ajīvā te duvihā pannattā, taṃ jahā–rūviajīvā ya, arūviajīvā ya| je rūvīajīvā te cauvvihā pannattā, taṃ jahā–khaṃdhā, khaṃdhadesā, khaṃdhapadesā, paramāṇupoggalā| je arūviajīvā te sattavihā pannattā, taṃ jahā–1. nodhammatthikāe dhammatthikāyassa dese 2. dhammatthikāyassa padesā 3. no-adhammatthikāe adhammatthikāyassa dese 4. adhammatthikāyassa padesā 5. noāgāsatthikāe āgāsatthikāyassa dese 6. āgāsatthi-kāyassa padesā 7. addhāsamae| aggeyī ṇaṃ bhaṃte! disā kiṃ jīvā, jīvadesā, jīvapadesā–pucchā| goyamā! nojīvā, jīvadesā vi, jīvapadesā vi, ajīvā vi ajīvadesā vi, ajīvapadesā vi| je jīvadesā te niyamā egiṃdiyadesā, ahavā egiṃdiyadesā ya beiṃdiyassa ya dese, ahavā egiṃdiyadesā ya beiṃdiyassa ya desā, ahavā egiṃdiyadesā ya beiṃdiyāṇa ya desā| ahavā egiṃdiyadesā ya teiṃdiyassa ya dese| evaṃ ceva tiyabhaṃgo bhāṇiyavvo| evaṃ jāva aniṃdiyāṇaṃ tiyabhaṃgo| je jīvapadesā te niyamā egiṃdiyapadesā| ahavā egiṃdiyapadesā ya beiṃdiyassa padesā, ahavā egiṃdiyapadesā ya beiṃdiyāṇa ya padesā| evaṃ āillavirahio jāva aniṃdiyāṇaṃ| je ajīvā te duvihā pannattā, taṃ jahā–rūviajīvā ya, arūviajīvā ya| je rūviajīvā te cauvvihā pannattā, taṃ jahā–khaṃdhā jāva paramāṇupoggalā| je arūviajīvā te sattavihā pannattā, taṃ jahā–nodhammatthikāe dhammatthikāyassa dese, dhammatthikāyassa padesā, evaṃ adhammatthikāyassa vi jāva āgāsatthikāyassa padesā, addhāsamae| jammā ṇaṃ bhaṃte! disā kiṃ jīvā? jahā iṃdā taheva niravasesaṃ| neratī ya jahā aggeyī| vāruṇī jahā iṃdā| vāyavvā jahā aggeyī| somā jahā iṃdā| īsāṇī jahā aggeyī| vimalāe jīvā jahā aggeyīe, ajīvā jahā iṃdāe| evaṃ tamāe vi, navaraṃ– arūvī chavvihā, addhāsamayo na bhaṇṇati| > In Rājagṛha, up to \[Gautama\] spoke thus: "Venerable Sir! What is this that is called eastern?" > "Gautama! \[It is\] both jīvas and ajīvas." > "Venerable Sir! What is this that is called western?" > "Gautama! Just so. Likewise southern, likewise northern, likewise upward, likewise downward as well." > "Venerable Sir! How many directions are taught?" > "Gautama! Ten directions are taught, namely: 1. eastern, 2. south-eastern, 3. southern, 4. south-western, 5. western, 6. north-western, 7. northern, 8. north-eastern, 9. upward, 10. downward." > "Venerable Sir! How many names are taught for these ten directions?" > "Gautama! Ten names are taught, namely: > Aindrī, Āgneyī, Yāmyā, and Nairṛtī, Vāruṇī and Vāyavyā; > Somā, Īśānī, and Vimalā and Tamā are to be known. > "Venerable Sir! Is the Aindrī direction: 1. jīvas, 2. parts of jīvas, 3. points of jīvas, 4. ajīvas, 5. parts of ajīvas, 6. points of ajīvas?" > "Gautama! \[It is\] jīvas also, parts of jīvas also, points of jīvas also, ajīvas also, parts of ajīvas also, points of ajīvas also. > Those that are jīvas are necessarily one-sensed, two-sensed, three-sensed, four-sensed, five-sensed, \[and\] non-sensed. > Those that are parts of jīvas are necessarily parts of one-sensed \[beings\], up to parts of non-sensed \[beings\]. > Those that are points of jīvas are necessarily points of one-sensed \[beings\], points of two-sensed \[beings\], up to points of non-sensed \[beings\]. > Those that are ajīvas are taught to be of two kinds, namely: corporeal ajīvas and incorporeal ajīvas. > Those that are corporeal ajīvas are taught to be of four kinds, namely: aggregates, parts of aggregates, points of aggregates, \[and\] ultimate atoms of pudgala. > Those that are incorporeal ajīvas are taught to be of seven kinds, namely: 1. not-dharmāstikāya \[being\] a part of dharmāstikāya, 2. points of dharmāstikāya, 3. not-adharmāstikāya \[being\] a part of adharmāstikāya, 4. points of adharmāstikāya, 5. not-ākāśāstikāya \[being\] a part of ākāśāstikāya, 6. points of ākāśāstikāya, 7. continuous time." > "Venerable Sir! Is the Āgneyī direction jīvas, parts of jīvas, points of jīvas—\[the question is asked\]?" > "Gautama! \[It is\] not-jīvas, parts of jīvas also, points of jīvas also, ajīvas also, parts of ajīvas also, points of ajīvas also. > Those that are parts of jīvas are necessarily parts of one-sensed \[beings\]; or parts of one-sensed \[beings\] and a part of a two-sensed \[being\]; or parts of one-sensed \[beings\] and parts of a two-sensed \[being\]; or parts of one-sensed \[beings\] and parts of two-sensed \[beings\]; or parts of one-sensed \[beings\] and a part of a three-sensed \[being\]—just so the triplet of options should be stated; likewise the triplet of options up to non-sensed \[beings\]. > Those that are points of jīvas are necessarily points of one-sensed \[beings\]; or points of one-sensed \[beings\] and points of a two-sensed \[being\]; or points of one-sensed \[beings\] and points of two-sensed \[beings\]—likewise, omitting the first option, up to non-sensed \[beings\]. > Those that are ajīvas are taught to be of two kinds, namely: corporeal ajīvas and incorporeal ajīvas. > Those that are corporeal ajīvas are taught to be of four kinds, namely: aggregates, up to ultimate atoms of pudgala. > Those that are incorporeal ajīvas are taught to be of seven kinds, namely: not-dharmāstikāya \[being\] a part of dharmāstikāya, points of dharmāstikāya, likewise of adharmāstikāya also up to points of ākāśāstikāya, continuous time." > "Venerable Sir! Is the Yāmyā direction jīvas?" > "Just as Aindrī, exactly so without omission. And Nairṛtī is just as Āgneyī; Vāruṇī is just as Aindrī; Vāyavyā is just as Āgneyī; Somā is just as Aindrī; Īśānī is just as Āgneyī. In Vimalā, jīvas are as in Āgneyī, ajīvas are as in Aindrī. In Tamā likewise, with this distinction: incorporeal \[ajīva\] is of six kinds, continuous time is not mentioned." > — English (machine translation) (machine translation) ### [10.1.476](https://indike.org/pramana/in.jaina.sveta.anga.5.10.1.476) kati ṇaṃ bhaṃte! sarīrā pannattā? goyamā! paṃca sarīrā pannattā, taṃ jahā–orālie veuvvie āhārae teyae kammae| orāliyasarīre ṇaṃ bhaṃte! kativihe pannatte? evaṃ ogāhaṇāsaṃṭhāṇaṃ niravasesaṃ bhāṇiyavvaṃ jāva appābahugaṃ ti| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "Venerable Sir! How many bodies are taught?" > "Gautama! Five bodies are taught, namely: gross, protean, conveyance, fiery, \[and\] karmic." > "Venerable Sir! Of how many kinds is the gross body taught to be?" > "In this manner, the 'Capacity and Shape' \[chapter\] should be stated completely without omission up to 'Comparative Quantity'." > "That is so, Venerable Sir! That is so, Venerable Sir!" > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.10.1.474) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.10.1.474) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.10.1.474) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.712) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p530) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.10.1](https://indike.org/pramana/in.jaina.sveta.anga.5.10.1) · Pramāṇa