[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 10.2 # Viyahapannatti 10.2: Uddeśaka 2: saṃvṛtta aṇagāra Viyāhapannatti 10.2 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 2: saṃvṛtta aṇagāra ### [10.2.477](https://indike.org/pramana/in.jaina.sveta.anga.5.10.2.477) rāyagihe jāva evaṃ vayāsī– saṃvuḍassa ṇaṃ bhaṃte! anagārassa vīyīpaṃthe ṭhiccā purao rūvāiṃ nijjhāyamāṇassa, maggao rūvāiṃ avayakkhamāṇassa, pāsao rūvāiṃ avaloemāṇassa, uḍḍhaṃ rūvāiṃ oloemāṇassa, ahe rūvāiṃ āloemāṇassa tassa ṇaṃ bhaṃte! kiṃ iriyāvahiyā kiriyā kajjai? saṃparāiyā kiriyā kajjai? goyamā! saṃvuḍassa ṇaṃ anagārassa vīyīpaṃthe ṭhiccā purao rūvāiṃ nijjhāyamāṇassa, maggao rūvāiṃ avayakkhamāṇassa, pāsao rūvāiṃ avaloemāṇassa, uḍḍhaṃ rūvāiṃ oloemāṇassa, ahe rūvāiṃ āloemāṇassa tassa ṇaṃ no iriyāvahiyā kiriyā kajjai, saṃparāiyā kiriyā kajjai| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–saṃvuḍassa ṇaṃ jāva saṃparāiyā kiriyā kajjai? goyamā! jassa ṇaṃ koha-māna-māyā-lobhā vocchinnā bhavaṃti tassa ṇaṃ iriyāvahiyā kiriyā kajjai, jassa ṇaṃ koha-māna-māyā-lobhā avocchinnā bhavaṃti tassa ṇaṃ saṃparāiyā kiriyā kajjai| ahāsuttaṃ rīyamāṇassa iriyāvahiyā kiriyā kajjai, ussuttaṃ rīyamāṇassa saṃparāiyā kiriyā kajjai| se ṇaṃ ussuttameva rīyati| se teṇaṭṭheṇaṃ jāva saṃparāiyā kiriyā kajjai| saṃvuḍassa ṇaṃ bhaṃte! anagārassa avīyīpaṃthe ṭhiccā purao rūvāiṃ nijjhāyamāṇassa jāva tassa ṇaṃ bhaṃte! kiṃ iriyāvahiyā kiriyā kajjai? – pucchā| goyamā! saṃvuḍassa ṇaṃ anagārassa avīyīpaṃthe ṭhiccā jāva tassa ṇaṃ iriyāvahiyā kiriyā kajjai, no saṃparāiyā kiriyā kajjai| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–saṃvuḍassa ṇaṃ jāva iriyāvahiyā kiriyā kajjai, no saṃparāiyā kiriyā kajjai? goyamā! jassa ṇaṃ koha-māna-māyā-lobhā avocchinnā bhavaṃti tassa ṇaṃ saṃparāiyā kiriyā kajjai| ahāsuttaṃ rīyamāṇassa iriyāvahiyā kiriyā kajjai, ussuttaṃ rīyamāṇassa saṃparāiyā kiriyā kajjai| se ṇaṃ ahāsuttameva rīyati| se teṇaṭṭheṇaṃ jāva no saṃparāiyā kiriyā kajjai| > \[The Venerable Goyama\] in Rājagṛha, up to, spoke thus: “Venerable Sir! When a restrained homeless ascetic, standing in the path of passion-waves, stares at forms in front, looks back at forms behind, looks aside at forms at his flanks, looks up at forms above, and looks down at forms below, does he incur transient action, or does he incur worldly-binding action?” > “Goyama! When a restrained homeless ascetic, standing in the path of passion-waves, stares at forms in front, looks back at forms behind, looks aside at forms at his flanks, looks up at forms above, and looks down at forms below, he does not incur transient action; he incurs worldly-binding action.” > “For what reason, Venerable Sir, is it said: ‘A restrained \[ascetic\], up to, incurs worldly-binding action’?” > “Goyama! For one in whom anger, pride, deceit, and greed are severed, transient action is incurred; for one in whom anger, pride, deceit, and greed are unsevered, worldly-binding action is incurred. For one conducting himself according to the scriptures, transient action is incurred; for one conducting himself contrary to the scriptures, worldly-binding action is incurred. He indeed conducts himself contrary to the scriptures. For that reason, up to, worldly-binding action is incurred.” > “Venerable Sir! When a restrained homeless ascetic, standing in the path free from passion-waves, stares at forms in front, up to, does he, Venerable Sir, incur transient action? —Question.” > “Goyama! When a restrained homeless ascetic, standing in the path free from passion-waves, up to, transient action is incurred by him, not worldly-binding action.” > “For what reason, Venerable Sir, is it said: ‘A restrained \[ascetic\], up to, incurs transient action, not worldly-binding action’?” > “Goyama! For one in whom anger, pride, deceit, and greed are unsevered, worldly-binding action is incurred. For one conducting himself according to the scriptures, transient action is incurred; for one conducting himself contrary to the scriptures, worldly-binding action is incurred. He indeed conducts himself according to the scriptures. For that reason, up to, worldly-binding action is not incurred.” > — English (machine translation) (machine translation) ### [10.2.478](https://indike.org/pramana/in.jaina.sveta.anga.5.10.2.478) kativihā ṇaṃ bhaṃte! joṇī pannattā? goyamā! tivihā joṇī pannattā, taṃ jahā–sīyā, usiṇā, sītosiṇā| evaṃ joṇīpadaṃ niravasesaṃ bhāṇiyavvaṃ| > “Venerable Sir, how many kinds of origins of birth are proclaimed?” > “Goyama, three kinds of origins of birth are proclaimed, namely: cold, hot, and cold-and-hot. In this way, the section on origins of birth should be recited without omission.” > — English (machine translation) (machine translation) ### [10.2.479](https://indike.org/pramana/in.jaina.sveta.anga.5.10.2.479) kativihā ṇaṃ bhaṃte! veyaṇā pannattā? goyamā! tivihā veyaṇā pannattā, taṃ jahā–sīyā, usiṇā, sīosiṇā| evaṃ veyaṇāpadaṃ bhāṇiyavvaṃ jāva– neraiyā ṇaṃ bhaṃte! kiṃ dukkhaṃ veyaṇaṃ vedeṃti? suhaṃ veyaṇaṃ vedeṃti? adukkhamasuhaṃ veyaṇaṃ vedeṃti? goyamā! dukkhaṃ pi veyaṇaṃ vedeṃti, suhaṃ pi veyaṇaṃ vedeṃti, adukkhamasuhaṃ pi veyaṇaṃ vedeṃti| > “Venerable Sir, how many kinds of feeling are proclaimed?” > “Goyama, three kinds of feeling are proclaimed, namely: cold, hot, and cold-and-hot. > In this way, the section on feeling should be recited, up to: > ‘Venerable Sir, do inhabitants of hell experience painful feeling? Do they experience pleasant feeling? Do they experience neither-painful-nor-pleasant feeling?’ > ‘Goyama, they experience painful feeling, they also experience pleasant feeling, and they also experience neither-painful-nor-pleasant feeling.’” > — English (machine translation) (machine translation) ### [10.2.480](https://indike.org/pramana/in.jaina.sveta.anga.5.10.2.480) māsiyaṇṇaṃ bhikkhupaḍimaṃ paḍivannassa anagārassa, niccaṃ vosaṭṭhakāe, ciyattadehe je kei parīsahovasaggā uppajjaṃti, taṃ jahā–divvā vā māṇusā vā tirikkhajoṇiyā vā te uppanne sammaṃ sahai khamai titikkhai ahiyāsei| evaṃ māsiyā bhikkhupaḍimā niravasesā bhāṇiyavvā, jahā dasāhiṃ jāva ārāhiyā bhavai| > “When a homeless ascetic has undertaken the one-month ascetic standard, constantly relinquishing the body and having abandoned attachment to the body, whatever afflictions and hardships arise, namely celestial, human, or animal—upon their arising, he properly endures, forgives, tolerates, and bears them. Thus the one-month ascetic standard should be recited without omission, as in the Daśā\[śrutaskandha\], up to: it is accomplished.” > — English (machine translation) (machine translation) ### [10.2.481](https://indike.org/pramana/in.jaina.sveta.anga.5.10.2.481) bhikkhū ya annayaraṃ akiccaṭṭhāṇaṃ paḍisevittā se ṇaṃ tassa ṭhāṇassa anāloiyapaḍikkaṃte kālaṃ karei natthi tassa ārāhaṇā, se ṇaṃ tassa ṭhāṇassa āloiyapaḍikkaṃte kālaṃ karei atthi tassa ārāhaṇā| bhikkhū ya annayaraṃ akiccaṭṭhāṇaṃ paḍisevittā tassa ṇaṃ evaṃ bhavai–pacchā vi ṇaṃ ahaṃ carimakālasamayaṃsi eyassa ṭhāṇassa āloessāmi, paḍikkamissāmi, niṃdissāmi, garihissāmi, viuṭṭissāmi, visohissāmi, akaraṇayāe abbhuṭṭhissāmi, ahāriyaṃ pāyacchittaṃ tavokammaṃ paḍivajjissāmi, se ṇaṃ tassa ṭhāṇassa aṇāloiyaṃ paḍikkaṃte kālaṃ karei natthi tassa ārāhaṇā, se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei atthi tassa ārāhaṇā| bhikkhū ya annayaraṃ akiccaṭṭhāṇaṃ paḍisevittā tassa ṇaṃ evaṃ bhavai–jai tāva samaṇovāsagā vi kālamāse kālaṃ kiccā annayaresu su devaloesu devattāe uvavattāro bhavaṃti, kimaṃga! puṇa ahaṃ aṇapanniyadevattaṇaṃpi no labhissāmi tti kaṭṭu se ṇaṃ tassa ṭhāṇassa anāloiyapaḍikkaṃte kālaṃ karei natthi tassa ārāhaṇā, se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei atthi tassa ārāhaṇā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > “And if a monk, having indulged in any improper practice, dies without having confessed and expiated that practice, there is no spiritual attainment for him; if he dies having confessed and expiated that practice, there is spiritual attainment for him. > And if a monk, having indulged in any improper practice, thinks thus: ‘Later, at the final time-instant of my life, I will confess, expiate, blame, censure, turn away from, purify, resolve not to repeat, and undertake suitable penance and ascetic practice for this practice’—if he dies without having confessed and expiated that practice, there is no spiritual attainment for him; if he dies having confessed and expiated that practice, there is spiritual attainment for him. > And if a monk, having indulged in any improper practice, thinks thus: ‘If even lay followers, upon dying at the time of death, are reborn as deities among certain celestial realms, then why indeed should I not even obtain the state of a minor deity?’—having thought so, if he dies without having confessed and expiated that practice, there is no spiritual attainment for him; if he dies having confessed and expiated that practice, there is spiritual attainment for him.” > “So it is, Venerable Sir! So it is, Venerable Sir!” > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.10.2.477) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.10.2.477) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.10.2.477) — English, machine translation ## Commentaries (2) - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p533) — Abhayadeva Sūri, Sanskrit - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.719) — Muni Dīparatnasāgara 2000, Gujarati --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.10.2](https://indike.org/pramana/in.jaina.sveta.anga.5.10.2) · Pramāṇa