[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 10.3 # Viyahapannatti 10.3: Uddeśaka 3: ātmaṛddhi Viyāhapannatti 10.3 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 3: ātmaṛddhi ### [10.3.482](https://indike.org/pramana/in.jaina.sveta.anga.5.10.3.482) rāyagihe jāva evaṃ vayāsī–āiḍḍhīe ṇaṃ bhaṃte! deve jāva cattāri, paṃca devāvāsaṃtarāiṃ vītikkaṃte, teṇa paraṃ pariḍḍhīe? haṃtā goyamā! āiḍḍhīe ṇaṃ deve jāva cattāri, paṃca devāvāsaṃtarāiṃ vītikkaṃte, teṇa paraṃ pariḍḍhīe| evaṃ asurakumāre vi, navaraṃ–asurakumārāvāsaṃtarāiṃ, sesaṃ taṃ ceva| evaṃ eeṇaṃ kameṇaṃ jāva thaṇiyakumāre, evaṃ vāṇamaṃtare, joisie vemāṇie jāva teṇa paraṃ pariḍḍhīe| appiḍḍhīe ṇaṃ bhaṃte! deve mahiḍḍhiyassa devassa majjhaṃmajjheṇaṃ vīivaejjā? no iṇaṭṭhe samaṭṭhe| samiḍḍhīe ṇaṃ bhaṃte! deve samiḍḍhīyassa devassa majjhaṃmajjheṇaṃ vīivaejjā? no iṇaṭṭhe samaṭṭhe, pamattaṃ puṇa vīivaejjā| se bhaṃte! kiṃ vimohittā pabhū? avimohittā pabhū? goyamā! vimohittā pabhū, no avimohittā pabhū| se bhaṃte! kiṃ puvviṃ vimohittā pacchā vīivaejjā? puvviṃ vīivaittā pacchā vimohejjā? goyamā! puvviṃ vimohittā pacchā vīivaejjā, no puvviṃ vīivaittā pacchā vimohejjā| mahiḍḍhīe ṇaṃ bhaṃte! deve appiḍḍhiyassa devassa majjhaṃmajjheṇaṃ vīivaejjā? haṃtā vīivaejjā| se bhaṃte! kiṃ vimohittā pabhū? avimohittā pabhū? goyamā! vimohittā vi pabhū, avimohittā vi pabhū| se bhaṃte! kiṃ puvviṃ vimohittā pacchā vīivaejjā? puvviṃ vīivaittā pacchā vimohejjā? goyamā! puvviṃ vā vimohettā pacchā vīivaejjā, puvviṃ vā vīivaittā pacchā vimohejjā| appiḍḍhie ṇaṃ bhaṃte! asurakumāre mahiḍḍhiyassa asurakumārassa majjhaṃmajjheṇaṃ vīivaejjā? no iṇaṭṭhe samaṭṭhe| evaṃ asurakumāreṇa vi tinni ālāvagā bhāṇiyavvā jahā ohieṇaṃ deveṇaṃ bhaṇiyā| evaṃ jāva thaṇiyakumāreṇaṃ| vāṇamaṃtara-joisiya-vemāṇieṇaṃ evaṃ ceva| appiḍḍhie ṇaṃ bhaṃte! deve mahiḍḍhiyāe devīe majjhaṃmajjheṇaṃ vīivaejjā? no iṇaṭṭhe samaṭṭhe| samiḍḍhie ṇaṃ bhaṃte! deve samiḍḍhiyāe devīe majjhaṃmajjheṇaṃ vīivaejjā? evaṃ taheva deveṇa ya devīe ya daṃḍao bhāṇiyavvo jāva vemāṇiyāe| appiḍḍhiyā ṇaṃ bhaṃte! devī mahiḍḍhiyassa devassa majjhaṃmajjheṇaṃ vīivaejjā? evaṃ eso vi tatio daṃḍao bhāṇiyavvo jāva– mahiḍḍhiyā vemāṇiṇī appiḍḍhiyassa vemāniyassa majjhaṃmajjheṇaṃ vīivaejjā? haṃtā vīivaejjā| appiḍḍhiyā ṇaṃ bhaṃte! devī mahiḍḍhiyāe devīe majjhaṃmajjheṇaṃ vīivaejjā? no iṇaṭṭhe samaṭṭhe| evaṃ samiḍḍhiyā devī samiḍḍhiyāe devīe taheva| mahiḍḍhiyā vi devī appiḍḍhiyāe devīe taheva| evaṃ ekkekke tinni-tinni ālāvagā bhāṇiyavvā jāva– mahiḍḍhiyā ṇaṃ bhaṃte! vemāṇiṇī appiḍḍhiyāe vemāṇiṇīe majjhaṃmajjheṇaṃ vīivaejjā? haṃtā vīivaejjā| sā bhaṃte! kiṃ vimohittā pabhū? avimohittā pabhū? goyamā! vimohittā vi pabhū, avimohittā vi pabhū| taheva jāva puvviṃ vā vīivaittā pacchā vimohejjā| ee cattāri daṃḍagā| > At Rājagṛha, and so on, \[Gautama\] spoke thus: > "Venerable Sir, does a god, by his own supernatural power, cross up to four or five intervening divine abodes, and beyond that by another's power?" > "Yes, Gautama, a god, by his own supernatural power, crosses up to four or five intervening divine abodes, and beyond that by another's power. Likewise also for an Asurakumāra, with the only difference being: intervening abodes of the Asurakumāras; the rest is just the same. In this order, up to the Stanitakumāras; likewise for the Vāṇamantaras, Jyotiṣkas, and Vaimānikas, up to: beyond that by another's power." > "Venerable Sir, could a god of little power pass through the very midst of a god of great power?" > "That meaning is not tenable." > "Venerable Sir, could a god of equal power pass through the very midst of a god of equal power?" > "That meaning is not tenable; however, \[if the other is\] negligent, he could pass through." > "Venerable Sir, is he able \[to do so\] having bewitched \[him\], or is he able without bewitching \[him\]?" > "Gautama, he is able having bewitched \[him\], not without bewitching \[him\]." > "Venerable Sir, would he pass through after having bewitched \[him\] first, or would he bewitch \[him\] after having passed through first?" > "Gautama, he would pass through after having bewitched \[him\] first, not bewitch \[him\] after having passed through first." > "Venerable Sir, could a god of great power pass through the very midst of a god of little power?" > "Yes, he could pass through." > "Venerable Sir, is he able \[to do so\] having bewitched \[him\], or is he able without bewitching \[him\]?" > "Gautama, he is able having bewitched \[him\], and also able without bewitching \[him\]." > "Venerable Sir, would he pass through after having bewitched \[him\] first, or would he bewitch \[him\] after having passed through first?" > "Gautama, either he would pass through after having bewitched \[him\] first, or he would bewitch \[him\] after having passed through first." > "Venerable Sir, could an Asurakumāra of little power pass through the very midst of an Asurakumāra of great power?" > "That meaning is not tenable." In this way, three statements are also to be recited for an Asurakumāra just as they were stated for a general god. In this way up to the Stanitakumāras. For the Vāṇamantaras, Jyotiṣkas, and Vaimānikas, it is just the same. > "Venerable Sir, could a god of little power pass through the very midst of a goddess of great power?" > "That meaning is not tenable." > "Venerable Sir, could a god of equal power pass through the very midst of a goddess of equal power?" > In this way, the series regarding a god and a goddess is likewise to be recited, up to a Vaimānika goddess. > "Venerable Sir, could a goddess of little power pass through the very midst of a god of great power?" > In this way, this third series is also to be recited, up to: > "Could a Vaimānika goddess of great power pass through the very midst of a Vaimānika god of little power?" > "Yes, she could pass through." > "Venerable Sir, could a goddess of little power pass through the very midst of a goddess of great power?" > "That meaning is not tenable." Likewise a goddess of equal power with a goddess of equal power; likewise also a goddess of great power with a goddess of little power. In this way, three statements are to be recited for each one, up to: > "Venerable Sir, could a Vaimānika goddess of great power pass through the very midst of a Vaimānika goddess of little power?" > "Yes, she could pass through." > "Venerable Sir, is she able \[to do so\] having bewitched \[her\], or is she able without bewitching \[her\]?" > "Gautama, she is able having bewitched \[her\], and also able without bewitching \[her\], likewise up to: or she would bewitch \[her\] after having passed through first. These are the four series. > — English (machine translation) (machine translation) ### [10.3.483](https://indike.org/pramana/in.jaina.sveta.anga.5.10.3.483) āsassa ṇaṃ bhaṃte! dhāvamāṇassa kiṃ khu-khu tti kareti? goyamā! āsassa ṇaṃ dhāvamāṇassa hiyayassa ya jagassa ya aṃtarā ettha ṇaṃ kakkaḍae nāmaṃ vāe saṃmucchai, jeṇaṃ āsassa dhāvamāṇassa khu-khu tti kareti| > "Venerable Sir, why does a running horse make the sound 'khu-khu'?" > "Gautama, between the heart and the liver of a running horse, there an air called karkaṭaka forms, because of which a running horse makes the sound 'khu-khu'." > — English (machine translation) (machine translation) ### [10.3.484](https://indike.org/pramana/in.jaina.sveta.anga.5.10.3.484) aha bhaṃte! āsaissāmo, saissāmo, ciṭṭhissāmo, nisiissāmo, tuyaṭṭissāmo–pannavaṇī ṇaṃ esa bhāyā? na esā bhāsā mosā? haṃtā goyamā! āsaissāmo, saissāmo, ciṭṭhissāmo, nisiissāmo, tuyaṭṭissāmo–pannavaṇī ṇaṃ esā bhāsā, na esā bhāsā mosā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "Now, Venerable Sir, \[saying\] 'we will sit, we will lie down, we will stand, we will sit down, we will recline'—is this expository speech? Is this speech not false?" > "Yes, Gautama, \[saying\] 'we will sit, we will lie down, we will stand, we will sit down, we will recline'—this speech is expository; this speech is not false." > "So it is, Venerable Sir! So it is, Venerable Sir!" > — English (machine translation) (machine translation) ### [10.3.485](https://indike.org/pramana/in.jaina.sveta.anga.5.10.3.485) āmaṃtaṇi āṇamaṇī jāyaṇi taha pucchaṇī ya pannavaṇī| paccakkhāṇī bhāsā bhāsā icchāṇulomā ya || > Inviting, commanding, begging, and likewise questioning, and expository, > renouncing speech, and speech conforming to desire, > — English (machine translation) (machine translation) ### [10.3.486](https://indike.org/pramana/in.jaina.sveta.anga.5.10.3.486) aṇabhiggahiyā bhāsā bhāsā ya abhiggahammi bodhavvā| saṃsayakaraṇī bhāsā voyaḍa mavvoyaḍā ceva || > uncommitted speech, and speech to be understood as committed, > speech producing doubt, explicit, and also non-explicit. > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.10.3.482) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.10.3.482) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.10.3.482) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.726) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p537) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.10.3](https://indike.org/pramana/in.jaina.sveta.anga.5.10.3) · Pramāṇa