[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 12.2.536 # Viyahapannatti 12.2.536 Viyāhapannatti 12.2.536 - **Language:** Ardhamāgadhī Prakrit ### [12.2.536](https://indike.org/pramana/in.jaina.sveta.anga.5.12.2.536) tae ṇaṃ sā jayaṃtī samaṇovāsiyā samaṇassa bhagavao mahāvīrassa aṃtiyaṃ dhammaṃ soccā nisamma haṭṭhatuṭṭhā samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā evaṃ vayāsī– kahannaṃ bhaṃte! jīvā garuyattaṃ havvamāgacchaṃti? jayaṃtī! pāṇāivāeṇaṃ musāvāeṇaṃ adinnādāneṇaṃ mehuṇeṇaṃ pariggaheṇaṃ koha-māna-māyā-lobha-pejja-dosa-kalaha-abbhakkhāṇa-pesunna-paraparivāya-aratirati-māyāmosa-micchādaṃsaṇasalleṇaṃ–evaṃ khalu jayaṃtī! jīvā garuyattaṃ havvamāgacchaṃti| kahannaṃ bhaṃte! jīvā lahuyattaṃ havvamāgacchaṃti? jayaṃtī! pāṇāivāyaveramaṇeṇaṃ musāvāyaveramaṇeṇaṃ adinnādānaveramaṇeṇaṃ mehuṇaveramaṇeṇaṃ pariggaha-veramaṇeṇaṃ koha-māna-māyā-lobha- pejja-dosa- kalaha-abbhakkhāṇa- pesunna-paraparivāya- aratirati-māyāmosa-micchādaṃsaṇasallaveramaṇeṇaṃ– evaṃ khalu jayaṃtī! jīvā lahuyattaṃ havvamāgacchaṃti| kahannaṃ bhaṃte! jīvā saṃsāraṃ āulīkareṃti? jayaṃtī! pāṇāivāeṇaṃ jāva micchādaṃsaṇasalleṇaṃ–evaṃ khalu jayaṃtī! jīvā saṃsāraṃ āulī-kareṃti| kahannaṃ bhaṃte! jīvā saṃsāraṃ parittīkareṃti? jayaṃtī! pāṇāivāyaveramaṇeṇaṃ jāva micchādaṃsaṇasallaveramaṇeṇaṃ–evaṃ khalu jayaṃtī! jīvā saṃsāraṃ parittīkareṃti| kahannaṃ bhaṃte! jīvā saṃsāraṃ dīhīkareṃti? jayaṃtī! pāṇāivāeṇaṃ jāva micchādaṃsaṇasalleṇaṃ–evaṃ khalu jayaṃtī! jīvā saṃsāraṃ dīhīkareṃti| kahannaṃ bhaṃte! jīvā saṃsāraṃ hrassīkareṃti? jayaṃtī! pāṇāivāyaveramaṇeṇaṃ jāva micchādaṃsaṇasallaveramaṇeṇaṃ–evaṃ khalu jayaṃtī! jīvā saṃsāraṃ hrassīkareṃti| kahannaṃ bhaṃte! jīvā saṃsāraṃ anupariyaṭṭaṃti? jayaṃtī! pāṇāivāeṇaṃ jāva micchādaṃsaṇasalleṇaṃ–evaṃ khalu jayaṃtī! jīvā saṃsāraṃ anupariyaṭṭaṃti| kahannaṃ bhaṃte! jīvā saṃsāraṃ vītivayaṃti? jayaṃtī! pāṇāivāyaveramaṇeṇaṃ jāva micchādaṃsaṇasallaveramaṇeṇaṃ– evaṃ khalu jayaṃtī! jīvā saṃsāraṃ vītivayaṃti| bhavasiddhiyattaṇaṃ bhaṃte! jīvāṇaṃ kiṃ sabhāvao? pariṇāmao? jayaṃtī! sabhāvao, no pariṇāmao| savvevi ṇaṃ bhaṃte! bhavasiddhiyā jīvā sijjhissaṃti? haṃtā jayaṃtī! savvevi ṇaṃ bhavasiddhiyā jīvā sijjhissaṃti| jai ṇaṃ bhaṃte! savve bhavasiddhiyā jīvā sijjhissaṃti, tamhā ṇaṃ bhavasiddhiyavirahie loe bhavissai? no iṇaṭṭhe samaṭṭhe| se keṇaṃ khāiṇaṃ aṭṭheṇaṃ bhaṃte! evaṃ vuccai–savvevi ṇaṃ bhavasiddhiyā jīvā sijjhissaṃti, no ceva ṇaṃ bhavasiddhiyavirahie loe bhavissai? jayaṃtī! se jahānāmae savvāgāsaseḍhī siyā– anādīyā anavadaggā parittā parivuḍā, sā ṇaṃ paramāṇupoggalamettehiṃ khaṃḍehiṃ samae-samae avahīramāṇī-avahīramāṇī anaṃtāhiṃ osappiṇī-ussappiṇīhiṃ avahīraṃti, no ceva ṇaṃ avahiyā siyā| se teṇaṭṭheṇaṃ jayaṃtī! evaṃ vuccai–savvevi ṇaṃ bhavasiddhiyā jīvā sijjhissaṃti, no ceva ṇaṃ bhavasiddhiavirahie loe bhavissai| suttattaṃ bhaṃte! sāhū? jāgariyattaṃ sāhū? jayaṃtī! atthegatiyāṇaṃ jīvāṇaṃ suttattaṃ sāhū, atthegatiyāṇaṃ jīvāṇaṃ jāgariyattaṃ sāhū| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–atthegatiyāṇaṃ jīvāṇaṃ suttattaṃ sāhū, atthegatiyāṇaṃ jīvāṇaṃ jāgariyattaṃ sāhū? jayaṃtī! je ime jīvā ahammiyā ahammāṇuyā ahammiṭṭhā ahammakkhāī ahammapaloī ahammapalajjaṇā ahammasamudāyārā ahammeṇaṃ ceva bittiṃ kappemāṇā viharaṃti, eesi ṇaṃ jīvāṇaṃ suttattaṃ sāhū| ee ṇaṃ jīvā suttā samāṇā no bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ dukkhaṇayāe soyaṇayāe jūraṇayāe tippaṇayāe piṭṭaṇayāe pariyāvaṇayāe vaṭṭaṃti| ee ṇaṃ jīvā suttā samāṇā appāṇaṃ vā paraṃ vā tadubhayaṃ vā no bahūhiṃ ahammiyāhiṃ saṃjoyaṇāhiṃ saṃjoettāro bhavaṃti eesi ṇaṃ jīvāṇaṃ suttattaṃ sāhū| jayaṃtī! je ime jīvā dhammiyā dhammāṇuyā dhammiṭṭhā dhammakkhāī dhammapaloī dhammapalajjaṇā dhammasamudāyārā dhammeṇaṃ ceva vittiṃ kappemāṇā viharaṃti, eesi ṇaṃ jīvāṇaṃ jāgariyattaṃ sāhū| ee ṇaṃ jīvā jāgarā samāṇā bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ adukkhaṇayāe asoyaṇayāe ajūraṇayāe atippaṇayāe apiṭṭaṇayāe apariyābaṇayāe vaṭṭaṃti| ee ṇaṃ jīvā jāgarā samāṇā appāṇaṃ vā paraṃ vā tadubhayaṃ vā bahūhiṃ dhammiyāhiṃ saṃjoyaṇāhiṃ saṃjoettāro bhavaṃti| ee ṇaṃ jīvā jāgarā samāṇā dhammajāgariyāe appāṇaṃ jāgaraittāro bhavaṃti| eesi ṇaṃ jīvāṇaṃ jāgariyattaṃ sāhū| se teṇaṭṭheṇaṃ jayaṃtī! evaṃ vuccai–atthegatiyāṇaṃ jīvāṇaṃ suttattaṃ sāhū, atthegatiyāṇaṃ jīvāṇaṃ jāgariyattaṃ sāhū| baliyattaṃ bhaṃte! sāhū? dubbaliyattaṃ sāhū? jayaṃtī! atthegatiyāṇaṃ jīvāṇaṃ baliyattaṃ sāhū, atthegatiyāṇaṃ jīvāṇaṃ dubbaliyattaṃ sāhū| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–atthegatiyāṇaṃ jīvāṇaṃ baliyattaṃ sāhū, atthegatiyāṇaṃ jīvāṇaṃ dubbaliyattaṃsāhū? jayaṃtī! je ime jīvā ahammiyā jāva ahammeṇaṃ ceva vittiṃ kappemāṇā viharaṃti, eesi ṇaṃ jīvāṇaṃ dubbaliyattaṃ sāhū| ee ṇaṃ jīvā dubbaliyā samāṇā no bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ dukkhaṇayāe jāva pariyāvaṇayāe vaṭṭaṃti| ee ṇaṃ jīvā dubbaliyā samāṇā appāṇaṃ vā paraṃ vā tadubhayaṃ vā no bahūhiṃ ahammiyāhiṃ saṃjoyaṇāhiṃ saṃjoettāro bhavaṃti| eesi ṇaṃ jīvāṇaṃ dubbaliyattaṃ sāhū| jayaṃtī! je ime jīvā dhammiyā jāva dhammeṇaṃ ceva vittiṃ kappemāṇā viharaṃti, eesi ṇaṃ jīvāṇaṃ baliyattaṃ sāhū| ee ṇaṃ jīvā baliyā samāṇā bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ adukkhaṇayāe jāva apariyāvaṇayāe vaṭṭaṃti| ee ṇaṃ jīvā baliyā samāṇā appāṇaṃ vā paraṃ vā tadubhayaṃ vā bahūhiṃ dhammiyāhiṃ saṃjoyaṇāhiṃ saṃjoettāro bhavaṃti| eesi ṇaṃ jīvāṇaṃ baliyattaṃ sāhū| se teṇaṭṭheṇaṃ jayaṃtī! evaṃ vuccai–atthegatiyāṇaṃ jīvāṇaṃ baliyattaṃ sāhū, atthegatiyāṇaṃ jīvāṇaṃ dubbaliyattaṃ sāhū| dakkhuttaṃ bhaṃte! sāhū? ālasiyattaṃ sāhū? jayaṃtī! atthegatiyāṇaṃ jīvāṇaṃ dakkhuttaṃ sāhū, atthegatiyāṇaṃ jīvāṇaṃ ālasiyattaṃ sāhū| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–atthegatiyāṇaṃ jīvāṇaṃ dakkhattaṃ sāhū, atthegatiyāṇaṃ jīvāṇaṃ ālasiyattaṃ sāhū? jayaṃtī! je ime jīvā ahammiyā jāva ahammeṇaṃ ceva vittiṃ kappemāṇā viharaṃti, eesi ṇaṃ jīvāṇaṃ ālasiyattaṃ sāhū| ee ṇaṃ jīvā ālasā samāṇā no bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ dukkhaṇayāe jāva pariyāvaṇayāe vaṭṭaṃti| ee ṇaṃ jīvā ālasā samāṇā appāṇaṃ vā paraṃ vā tadubhayaṃ vā no bahūhiṃ ahammiyāhiṃ saṃjoyaṇāhiṃ saṃjoettāro bhavaṃti| eesi ṇaṃ jīvāṇaṃ ālasiyattaṃ sāhū jayaṃtī! je ime jīvā dhammiyā jāva dhammeṇaṃ ceva vittiṃ kappemāṇā viharaṃti, eesi ṇaṃ jīvāṇaṃ dakkhattaṃ sāhū| ee ṇaṃ jīvā dakkhā samāṇā bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ adukkhaṇayāe jāva apariyāvaṇayāe vaṭṭaṃti| ee ṇaṃ jīvā dakkhā samāṇā appāṇaṃ vā paraṃ vā tadubhayaṃ vā bahūhiṃ dhammiyāhiṃ saṃjoyaṇāhiṃ saṃjoettāro bhavaṃti| ee ṇaṃ jīvā dakkhā samāṇā bahūhiṃ āyariya-veyāvaccehiṃ uvajjhāya-veyāvaccehiṃ thera-veyāvaccehiṃ tavassiveyāvaccehiṃ gilāṇaveyāvaccehiṃ sehaveyāvaccehiṃ kulaveyāvaccehiṃ gaṇaveyāvaccehiṃ saṃghaveyāvaccehiṃ sāhammiyaveyāvaccehiṃ attāṇaṃ saṃjoettāro bhavaṃti, eesi ṇaṃ jīvāṇaṃ dakkhattaṃ sāhū| se teṇaṭṭheṇaṃ jayaṃtī! evaṃ vuccai– atthegatiyāṇaṃ jīvāṇaṃ dakkhattaṃ sāhū, atthegatiyāṇaṃ jīvāṇaṃ ālasiyattaṃ sāhū| soiṃdiyavasaṭṭe ṇaṃ bhaṃte! jīve kiṃ baṃdhai? kiṃ pakarei? kiṃ ciṇāi? kiṃ uvaciṇāi? jayaṃtī! soiṃdiyavasaṭṭe ṇaṃ jīve āuyavajjāo satta kammapagaḍīo siḍhilabaṃdhanabaddhāo dhaniyabaṃdhanabaddhāo pakarei, hassakālaṭhiiyāo dīhakālaṭhiiyāo pakarei, maṃdānubhāvāo tivvā-nubhāvāo pakarei, appapaesaggāo bahuppaesaggāo pakarei, āuyaṃ ca ṇaṃ kammaṃ siya baṃdhai, siya no baṃdhai, assāyāveyaṇijjaṃ ca ṇaṃ kammaṃ bhujjo-bhujjo uvaciṇāi, anāiyaṃ ca ṇaṃ anavadaggaṃ dīhamaddhaṃ cāuraṃtaṃ saṃsārakaṃtāraṃ anupariyaṭṭai| cakkhiṃdiyavasaṭṭe ṇaṃ bhaṃte! jīve kiṃ baṃdhai? kiṃ pakarei? kiṃ ciṇāi? kiṃ uvaciṇāi? evaṃ ceva jāva anupariyaṭṭai| ghāṇiṃdiyavasaṭṭe ṇaṃ bhaṃte! jīve kiṃ baṃdhai? kiṃ pakarei? kiṃ ciṇāi? kiṃ uvaciṇāi? evaṃ ceva jāva anupariyaṭṭai| rasiṃdiyavasaṭṭe ṇaṃ bhaṃte! jīve kiṃ baṃdhai? kiṃ pakarei? kiṃ ciṇāi? kiṃ uvaciṇāi? evaṃ ceva jāva anupariyaṭṭai| phāsiṃdiyavasaṭṭe ṇaṃ bhaṃte! jīve kiṃ baṃdhai? kiṃ pakarei? kiṃ ciṇāi? kiṃ uvaciṇāi? evaṃ ceva jāva anupariyaṭṭai| tae ṇaṃ sā jayaṃtī samaṇovāsiyā samaṇassa bhagavao mahāvīrassa aṃtiyaṃ eyamaṭṭhaṃ soccā nisamma haṭṭhatuṭṭhā sesaṃ jahā devānaṃdā taheva pavvaiyā jāva savvadukkhappahīṇā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > Then that Jayantī, the lay follower of the śramaṇas, having heard and grasped the Dharma from the Śramaṇa, the Lord Mahāvīra, delighted and joyful, pays homage to and reveres the Śramaṇa, the Lord Mahāvīra. Having paid homage to and revered him, she spoke thus: > > “How, Venerable Sir, do jīvas quickly attain heaviness?” > > “Jayantī! Through killing living beings, through false speech, through taking what is not given, through sexual intercourse, through possessiveness, through anger, pride, deceit, greed, attachment, aversion, quarreling, false accusation, slander, backbiting, dissatisfaction and satisfaction, deceitful falsehood, \[and\] the dart of wrong view—thus indeed, Jayantī, jīvas quickly attain heaviness.” > > “How, Venerable Sir, do jīvas quickly attain lightness?” > > “Jayantī! Through abstention from killing living beings, through abstention from false speech, through abstention from taking what is not given, through abstention from sexual intercourse, through abstention from possessiveness, through abstention from anger, pride, deceit, greed, attachment, aversion, quarreling, false accusation, slander, backbiting, dissatisfaction and satisfaction, deceitful falsehood, \[and\] the dart of wrong view—thus indeed, Jayantī, jīvas quickly attain lightness.” > > “How, Venerable Sir, do jīvas perturb saṃsāra?” > > “Jayantī! Through killing living beings up to through the dart of wrong view—thus indeed, Jayantī, jīvas perturb saṃsāra.” > > “How, Venerable Sir, do jīvas curtail saṃsāra?” > > “Jayantī! Through abstention from killing living beings up to through abstention from the dart of wrong view—thus indeed, Jayantī, jīvas curtail saṃsāra.” > > “How, Venerable Sir, do jīvas lengthen saṃsāra?” > > “Jayantī! Through killing living beings up to through the dart of wrong view—thus indeed, Jayantī, jīvas lengthen saṃsāra.” > > “How, Venerable Sir, do jīvas shorten saṃsāra?” > > “Jayantī! Through abstention from killing living beings up to through abstention from the dart of wrong view—thus indeed, Jayantī, jīvas shorten saṃsāra.” > > “How, Venerable Sir, do jīvas wander through saṃsāra?” > > “Jayantī! Through killing living beings up to through the dart of wrong view—thus indeed, Jayantī, jīvas wander through saṃsāra.” > > “How, Venerable Sir, do jīvas transcend saṃsāra?” > > “Jayantī! Through abstention from killing living beings up to through abstention from the dart of wrong view—thus indeed, Jayantī, jīvas transcend saṃsāra.” > > “Is the nature of being capable of liberation, Venerable Sir, innate to jīvas or due to transformation?” > > “Jayantī! It is innate, not due to transformation.” > > “Will all jīvas capable of liberation, Venerable Sir, attain liberation?” > > “Yes, Jayantī! All jīvas capable of liberation will attain liberation.” > > “If, Venerable Sir, all jīvas capable of liberation will attain liberation, will the world then become devoid of \[jīvas\] capable of liberation?” > > “This meaning is not valid.” > > “For what reason, Venerable Sir, is it said: ‘All jīvas capable of liberation will attain liberation, yet the world will not become devoid of \[jīvas\] capable of liberation’?” > > “Jayantī! Just as there might be a series of all-space—beginningless, endless, limited \[in breadth\], bounded—and if it were depleted, depleted at every moment by portions measuring a single indivisible particle of pudgala over infinite utsarpinīs and avasarpiṇīs, it would be depleted, yet it would not be exhausted. For that reason, Jayantī, it is said: ‘All jīvas capable of liberation will attain liberation, yet the world will not become devoid of \[jīvas\] capable of liberation.’ > > “Is sleeping, Venerable Sir, good? Is waking good?” > > “Jayantī! For some jīvas sleeping is good; for some jīvas waking is good.” > > “For what reason, Venerable Sir, is it said: ‘For some jīvas sleeping is good; for some jīvas waking is good’?” > > “Jayantī! Those jīvas who are unrighteous, pursuing unrighteousness, established in unrighteousness, speaking unrighteousness, looking to unrighteousness, indulging in unrighteousness, practicing unrighteousness, living by making a livelihood through unrighteousness alone—for these jīvas, sleeping is good. These jīvas, while sleeping, do not operate to cause pain, sorrow, pining, weeping, beating, or tormenting to many breathing, living, existing, and sentient beings. These jīvas, while sleeping, do not engage themselves, others, or both in many unrighteous associations. For these jīvas, sleeping is good. > > Jayantī! Those jīvas who are righteous, pursuing Dharma, established in Dharma, speaking Dharma, looking to Dharma, indulging in Dharma, practicing Dharma, living by making a livelihood through Dharma alone—for these jīvas, waking is good. These jīvas, while awake, operate without causing pain, sorrow, pining, weeping, beating, or tormenting to many breathing, living, existing, and sentient beings. These jīvas, while awake, engage themselves, others, or both in many righteous associations. These jīvas, while awake, awaken themselves with the vigil of Dharma. For these jīvas, waking is good. For that reason, Jayantī, it is said: ‘For some jīvas sleeping is good; for some jīvas waking is good.’ > > “Is strength, Venerable Sir, good? Is weakness good?” > > “Jayantī! For some jīvas strength is good; for some jīvas weakness is good.” > > “For what reason, Venerable Sir, is it said: ‘For some jīvas strength is good; for some jīvas weakness is good’?” > > “Jayantī! Those jīvas who are unrighteous up to living by making a livelihood through unrighteousness alone—for these jīvas, weakness is good. These jīvas, being weak, do not operate to cause pain up to tormenting to many breathing, living, existing, and sentient beings. These jīvas, being weak, do not engage themselves, others, or both in many unrighteous associations. For these jīvas, weakness is good. > > Jayantī! Those jīvas who are righteous up to living by making a livelihood through Dharma alone—for these jīvas, strength is good. These jīvas, being strong, operate without causing pain up to tormenting to many breathing, living, existing, and sentient beings. These jīvas, being strong, engage themselves, others, or both in many righteous associations. For these jīvas, strength is good. For that reason, Jayantī, it is said: ‘For some jīvas strength is good; for some jīvas weakness is good.’ > > “Is diligence, Venerable Sir, good? Is indolence good?” > > “Jayantī! For some jīvas diligence is good; for some jīvas indolence is good.” > > “For what reason, Venerable Sir, is it said: ‘For some jīvas diligence is good; for some jīvas indolence is good’?” > > “Jayantī! Those jīvas who are unrighteous up to living by making a livelihood through unrighteousness alone—for these jīvas, indolence is good. These jīvas, being indolent, do not operate to cause pain up to tormenting to many breathing, living, existing, and sentient beings. These jīvas, being indolent, do not engage themselves, others, or both in many unrighteous associations. For these jīvas, indolence is good. > > Jayantī! Those jīvas who are righteous up to living by making a livelihood through Dharma alone—for these jīvas, diligence is good. These jīvas, being diligent, operate without causing pain up to tormenting to many breathing, living, existing, and sentient beings. These jīvas, being diligent, engage themselves, others, or both in many righteous associations. > > These jīvas, being diligent, engage themselves in much service to ācāryas, service to upādhyāyas, service to elders, service to ascetics, service to the sick, service to novices, service to the family \[of monks\], service to the troop, service to the saṅgha, \[and\] service to co-religionists. For these jīvas, diligence is good. For that reason, Jayantī, it is said: ‘For some jīvas diligence is good; for some jīvas indolence is good.’ > > “A jīva subject to the ear sense-organ, Venerable Sir—what does it bind? What does it produce? What does it accumulate? What does it augment?” > > “Jayantī! A jīva subject to the ear sense-organ turns seven karma prakṛtis, excluding lifespan karma, bound with slack bonds into those bound with tight bonds; turns those of short duration into those of long duration; turns those of mild fruition into those of intense fruition; turns those of few space-points into those of many space-points; lifespan karma it sometimes binds, sometimes does not bind; unpleasant-feeling karma it augments repeatedly; and it wanders through the beginningless, endless, long, four-ended wilderness of saṃsāra.” > > “A jīva subject to the eye sense-organ, Venerable Sir—what does it bind? What does it produce? What does it accumulate? What does it augment? In this very same way up to wanders \[through saṃsāra\].” > > “A jīva subject to the nose sense-organ, Venerable Sir—what does it bind? What does it produce? What does it accumulate? What does it augment? In this very same way up to wanders \[through saṃsāra\].” > > “A jīva subject to the tongue sense-organ, Venerable Sir—what does it bind? What does it produce? What does it accumulate? What does it augment? In this very same way up to wanders \[through saṃsāra\].” > > “A jīva subject to the touch sense-organ, Venerable Sir—what does it bind? What does it produce? What does it accumulate? What does it augment? In this very same way up to wanders \[through saṃsāra\].” > > Then that Jayantī, the lay follower of the śramaṇas, having heard and grasped this matter from the Śramaṇa, the Lord Mahāvīra, delighted and joyful, the rest as with Devānandā, was ordained in the very same way up to freed from all suffering. > > “So it is, Venerable Sir! So it is, Venerable Sir!” > — English (machine translation) (machine translation) - [Previous: 12.2.535](https://indike.org/pramana/in.jaina.sveta.anga.5.12.2.535) - [Next: 12.3.537](https://indike.org/pramana/in.jaina.sveta.anga.5.12.3.537) - [Up: 12.2](https://indike.org/pramana/in.jaina.sveta.anga.5.12.2) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.12.2.536) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.12.2.536) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.12.2.536) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.792) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p59) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.12.2.536](https://indike.org/pramana/in.jaina.sveta.anga.5.12.2.536) · Pramāṇa