[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 14.10 # Viyahapannatti 14.10: Uddeśaka 10: kevalī Viyāhapannatti 14.10 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 10: kevalī ### [14.10.636](https://indike.org/pramana/in.jaina.sveta.anga.5.14.10.636) kevalī ṇaṃ bhaṃte! chaumatthaṃ jāṇai-pāsai? haṃtā jāṇai-pāsai| jahā ṇaṃ bhaṃte! kevalī chaumatthaṃ jāṇai-pāsai, tahā ṇaṃ siddhe vi chaumatthaṃ jāṇai-pāsai? haṃtā jāṇai-pāsai| kevalī ṇaṃ bhaṃte! āhohiyaṃ jāṇai-pāsai? evaṃ ceva| evaṃ paramāhohiyaṃ, evaṃ kevaliṃ, evaṃ siddhaṃ jāva– jahā ṇaṃ bhaṃte! kevalī siddhaṃ jāṇai-pāsai, tahā ṇaṃ siddhe vi siddhaṃ jāṇai-pāsai? haṃtā jāṇai-pāsai| kevalī ṇaṃ bhaṃte! bhāsejja vā? vāgarejjā vā? haṃtā bhāsejja vā, vāgarejja vā| jahā ṇaṃ bhaṃte! kevalī bhāsejja vā vāgarejja vā, tahā ṇaṃ siddhe vi bhāsejja vā vāgojja vā? no iṇaṭṭhe samaṭṭhe| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–jahā ṇaṃ kevalī bhāsejja vā vāgarejja vā no tahā ṇaṃ siddhe bhāsejja vā vāgarejja vā? goyamā! kevalī ṇaṃ sauṭṭhāṇe sakamme sabale savīrie sapurisakkāra-parakkame, siddhe ṇaṃ aṇuṭṭhāṇe akamme abale avīrie apu-risakkāraparakkame| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–jahā ṇaṃ kevalī bhāsejja vā vāgarejja vā no tahā ṇaṃ siddhe bhāsejja vā vāgarejja vā| kevalī ṇaṃ bhaṃte! ummisejja vā? nimmisejja vā? haṃtā ummisejja vā, nimmisejja vā| jahā ṇaṃ bhaṃte! kevalī ummisejja vā, nimmisejja vā, tahā ṇaṃ siddhe vi ummisejja vā nimmasejja vā? no iṇaṭṭhe samaṭṭhe| evaṃ ceva| evaṃ āuṃṭejja vā pasārejja vā, evaṃ ṭhāṇaṃ vā sejjaṃ vā nisīhiyaṃ vā ceejjā| kevalī ṇaṃ bhaṃte! imaṃ rayaṇappabhaṃ puḍhaviṃ rayaṇappabhāpuḍhavīti jāṇai-pāsai? haṃtā jāṇai-pāsai| jahā ṇaṃ bhaṃte! kevalī imaṃ rayaṇappabhaṃ puḍhaviṃ rayaṇappabhāpuḍhavīti jāṇai-pāsai, tahā ṇaṃ siddhe vi imaṃ rayaṇappabhaṃ puḍhaviṃ rayaṇappabhāpuḍhavīti jāṇai-pāsai? haṃtā jāṇai-pāsai| kevalī ṇaṃ bhaṃte! sakkarappabhaṃ puḍhaviṃ sakkarappabhāpuḍhavīti jāṇai-pāsai? evaṃ ceva| evaṃ jāva ahesattamaṃ| kevalī ṇaṃ bhaṃte! sohammaṃ kappaṃ sohammakappe tti jāṇai-pāsai? haṃtā jāṇai-pāsai| evaṃ ceva| evaṃ īsāṇaṃ, evaṃ jāva accuyaṃ| kevalī ṇaṃ bhaṃte! gevejjavimāṇaṃ gevejjavimāne tti jāṇai-pāsai? evaṃ ceva| evaṃ anuttara-vimāne vi| kevalī ṇaṃ bhaṃte! īsipabbhāraṃ puḍhaviṃ īsiṃpabbhārapuḍhavīti jāṇai-pāsai? evaṃ ceva| kevalī ṇaṃ bhaṃte! paramāṇupoggalaṃ paramāṇupoggale tti jāṇai-pāsai? evaṃ ceva| evaṃ dupaesiyaṃ khaṃdhaṃ, evaṃ jāva– jahā ṇaṃ bhaṃte! kevalī anaṃtapaesiyaṃ khaṃdhaṃ anaṃtapaesie khaṃdhe tti jāṇai-pāsai, tahā ṇaṃ siddhe vi anaṃtapaesiyaṃ khaṃdhaṃ anaṃtapaesie khaṃdhe tti jāṇai-pāsai? haṃtā jāṇai-pāsai| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > “Venerable Sir! Does a kevalin know and see an unliberated one?” > “Yes, he knows and sees.” > “Venerable Sir! Just as a kevalin knows and sees an unliberated one, does a liberated soul also know and see an unliberated one?” > “Yes, he knows and sees.” > “Venerable Sir! Does a kevalin know and see one possessing lower clairvoyance?” “Just so.” “Likewise one possessing supreme clairvoyance; likewise a kevalin; likewise a liberated soul, up to— > Venerable Sir! Just as a kevalin knows and sees a liberated soul, does a liberated soul also know and see a liberated soul?” > “Yes, he knows and sees.” > “Venerable Sir! Would a kevalin speak? Would he give an explanation?” > “Yes, he would speak, he would give an explanation.” > “Venerable Sir! Just as a kevalin would speak or give an explanation, would a liberated soul also speak or give an explanation?” > “This meaning is not competent.” > “Venerable Sir! For what reason is it said: ‘Just as a kevalin would speak or give an explanation, a liberated soul would not speak or give an explanation’?” > “Gautama! A kevalin possesses initiative, karma, strength, vigor, and human exertion and effort; a liberated soul is without initiative, without karma, without strength, without vigor, and without human exertion and effort. Therefore, Gautama, it is said: ‘Just as a kevalin would speak or give an explanation, a liberated soul would not speak or give an explanation.’ ” > “Venerable Sir! Would a kevalin open his eyes? Would he close his eyes?” > “Yes, he would open his eyes, he would close his eyes.” > “Venerable Sir! Just as a kevalin would open his eyes or close his eyes, would a liberated soul also open his eyes or close his eyes?” > “This meaning is not competent.” Just so. “Likewise, he would contract or stretch \[his limbs\]; likewise, he would adopt a posture, a bed, or a seat.” > “Venerable Sir! Does a kevalin know and see this Ratnaprabhā earth as the Ratnaprabhā earth?” > “Yes, he knows and sees.” > “Venerable Sir! Just as a kevalin knows and sees this Ratnaprabhā earth as the Ratnaprabhā earth, does a liberated soul also know and see this Ratnaprabhā earth as the Ratnaprabhā earth?” > “Yes, he knows and sees.” > “Venerable Sir! Does a kevalin know and see the Śarkarāprabhā earth as the Śarkarāprabhā earth?” Just so. Thus up to the seventh lower \[earth\]. > “Venerable Sir! Does a kevalin know and see the Saudharma heaven as the Saudharma heaven?” > “Yes, he knows and sees.” Just so. Thus Īśāna, thus up to Acyuta. > “Venerable Sir! Does a kevalin know and see a Graiveyaka celestial abode as a Graiveyaka celestial abode?” Just so. Thus also the Anuttara celestial abodes. > “Venerable Sir! Does a kevalin know and see the Īṣatprāgbhārā earth as the Īṣatprāgbhārā earth?” Just so. > “Venerable Sir! Does a kevalin know and see an ultimate atom of pudgala as an ultimate atom of pudgala?” Just so. Thus a two-space-point aggregate, thus up to— > “Venerable Sir! Just as a kevalin knows and sees an infinite-space-point aggregate as an infinite-space-point aggregate, does a liberated soul also know and see an infinite-space-point aggregate as an infinite-space-point aggregate?” > “Yes, he knows and sees.” > “It is so, Venerable Sir! It is so, Venerable Sir!” > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.14.10.636) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.14.10.636) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.14.10.636) — English, machine translation ## Commentaries (4) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.960) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p163) — Abhayadeva Sūri, Sanskrit - [Bhagavaīcuṇṇi](https://indike.org/pramana/in.jaina.sveta.anga.5!curni) — Māhārāṣṭrī Prakrit - [Bhagavatīlaghuvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!danasekhara) — Dānaśekhara Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.14.10](https://indike.org/pramana/in.jaina.sveta.anga.5.14.10) · Pramāṇa