[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 14.1 # Viyahapannatti 14.1: Uddeśaka 1: carama Viyāhapannatti 14.1 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 1: carama ### [14.1.596](https://indike.org/pramana/in.jaina.sveta.anga.5.14.1.596) 1. cara 2. ummāda 3. sarīre, 4. poggala 5. agaṇī tahā 6. kimāhāre | 7-8. saṃsiṭṭhamaṃtare khalu, 9. anagāre 1. kevalī ceva || > 1. Last, 2. madness, 3. bodies, 4. pudgala, 5. fire, likewise 6. what nourishment, / 7–8. interconnected and interval indeed, 9. the homeless ascetic, and 10. the omniscient. > — English (machine translation) (machine translation) ### [14.1.597](https://indike.org/pramana/in.jaina.sveta.anga.5.14.1.597) rāyagihe jāva evaṃ vayāsī–anagāre ṇaṃ bhaṃte! bhāviyappā caramaṃ devāvāsaṃ vītikkaṃte, paramaṃ devāvāsamasaṃpatte, ettha ṇaṃ aṃtarā kālaṃ karejjā, tassa ṇaṃ bhaṃte! kahiṃ gatī? kahiṃ uvavāe pannatte? goyamā! je se tattha paripassao tallesā devāvāsā, tahiṃ tassa gatī, tahiṃ tassa uvavāe pannatte| se ya tattha gae virāhejjā kammalessāmeva paḍipaḍati, se ya tattha gae no virāhejjā, tāmeva lessaṃ uvasaṃpajjittāṇaṃ viharai| > In Rājagṛha \[…\] he spoke thus: “Venerable Sir, if a self-cultivated homeless ascetic has surpassed the last celestial abode and not yet reached the supreme celestial abode, and dies in between there, Venerable Sir, where is his destiny declared to be? Where his rebirth?” > “Gautama, celestial abodes of that lesyā which are around there in the vicinity, there is his destiny declared to be, there his rebirth. If he, having gone there, should impair \[it\], he falls back to karma-lesyā; but if he, having gone there, should not impair \[it\], he dwells having entered into that very lesyā.” > — English (machine translation) (machine translation) ### [14.1.598](https://indike.org/pramana/in.jaina.sveta.anga.5.14.1.598) anagāre ṇaṃ bhaṃte! bhāviyappā caramaṃ asurakumārāvāsaṃ vītikkaṃte, paramaṃ asurakumārāvāsamasaṃpatte, ettha ṇaṃ aṃtarā kālaṃ karejjā, tassa ṇaṃ bhaṃte! kahiṃ gatī? kahiṃ uvavāe pannatte? goyamā! je se tattha paripassao tallesā asurakumārāvāsā, tahiṃ tassa gatī, tahiṃ tassa uvavāe pannatte| se ya tattha gae virāhejjā kammalessāmeva paḍipaḍati, se ya tattha gae no virāhejjā, tāmeva lessaṃ uvasaṃpajjittāṇaṃ viharai| evaṃ jāva thaṇiyakumā-rāvāsaṃ, joisiyāvāsaṃ, evaṃ vemāṇiyāvāsaṃ jāva viharai| neraiyāṇaṃ bhaṃte! kahaṃ sīhā gatī? kahaṃ sīhe gativisae pannatte? goyamā! se jahānāmae–keipurise taruṇe balavaṃ jugavaṃ juvāṇe appātaṃke thiraggahatthe daḍhapāṇi-pāya-pāsa-piṭṭhaṃtarorupariṇate talajamalajuyala-parighanibhabāhū cammeṭṭhaga-duhaṇa-muṭṭhiya-samāhata- nicita -gattakāe urassabalasamaṇṇāgae laṃghaṇa-pavaṇa-jaiṇa-vāyāma-samatthe chee dakkhe pattaṭṭhe kusale mehāvī niuṇe niuṇasippovagae āuṃṭiyaṃ bāhaṃ pasārejjā, pasāriyaṃ vā bāhaṃ āuṃṭejjā, vikkhi-ṇṇaṃ vā muṭṭhiṃ sāharejjā, sāhariyaṃ vā muṭṭhiṃ vikkhirejjā, ummisiyaṃ vā acchiṃ nimmisejjā, nimmisiyaṃ vā acchiṃ ummisejjā, bhave eyārūve? no iṇaṭṭhe samaṭṭhe| neraiyā ṇaṃ egasamaieṇa vā dusamaieṇa vā tisamaieṇa vā viggaheṇaṃ uvavajjaṃti| neraiyāṇaṃ goyamā! tahā sīhā gatī, tahā sīhe gativisae pannatte| evaṃ jāva vemāṇiyāṇaṃ, navaraṃ–egiṃdiyāṇaṃ causamaie viggahe bhāṇiyavve| sesaṃ taṃ ceva| > "Venerable Sir! If a homeless ascetic whose self is cultivated has passed beyond the last Asurakumāra abode, but has not reached the highest Asurakumāra abode, and were to die in the interval, Venerable Sir, where is his destination? Where is his rebirth taught to be?" > "Gautama! Wherever the Asurakumāra abodes in the vicinity have that same lesyā, there is his destination, there his rebirth is taught to be. And if, having gone there, he deteriorates, he falls back by karmic lesyā alone; but if, having gone there, he does not deteriorate, he abides having adopted that very lesyā. In this way \[it should be stated\] up to the Stanitakumāra abode, the Jyotiṣka abode, and in this way up to the Vaimānika abode, up to 'he abides.'" > "Venerable Sir! How swift is the motion of the inhabitants of hell? How is the scope of their swift motion taught to be?" > "Gautama! It is just like some man who is young, strong, robust, youthful, free of sickness, with steady hands, well-developed firm hands, feet, flanks, back, and thighs, with arms resembling iron bars or a pair of twin palm trees, his body covered and solidified by striking with leathern mallets, milk-pails, and fists, endowed with strength of chest, capable of leaping, jumping, striding, and gymnastic exercise, clever, dexterous, accomplished, skillful, intelligent, astute, and trained in fine crafts, were to extend his bent arm, or bend his extended arm, or close his open fist, or open his closed fist, or close his opened eye, or open his closed eye—would \[their swiftness\] be of such a form? That meaning is not tenable. The inhabitants of hell are reborn through a bend-turn in motion lasting one samaya, two samayas, or three samayas. Gautama! So swift is the motion of the inhabitants of hell, such is the scope of their swift motion taught to be. In this way up to the Vaimānikas; with the exception that for one-sensed beings, a bend-turn of four samayas is to be spoken of. The rest is the very same." > — English (machine translation) (machine translation) ### [14.1.599](https://indike.org/pramana/in.jaina.sveta.anga.5.14.1.599) neraiyā ṇaṃ bhaṃte! kiṃ anaṃtarovavannagā? paraṃparovavannagā? anaṃtara-paraṃparaaṇuvavannagā? goyamā! neraiyā anaṃtarovavannagā vi, paraṃparovavannagā vi, anaṃtara-paraṃparaaṇuvavannagā vi| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–neraiyā anaṃtarovavannagā vi, paraṃparovavannagā vi, anaṃtara-paraṃpara-aṇuvavannagā vi? goyamā! je ṇaṃ neraiyā paḍhamasamayovavannagā te ṇaṃ neraiyā anaṃtarovavannagā, je ṇaṃ neraiyā apaḍhama-samayovavannagā te ṇaṃ neraiyā paraṃparovavannagā, je ṇaṃ neraiyā viggahagaisamāvannagā te ṇaṃ neraiyā anaṃtara-paraṃpara-aṇuvavannagā| se teṇaṭṭheṇaṃ jāva anaṃtara-paraṃpara-aṇuvavannagā vi| evaṃ niraṃtaraṃ jāva vemāṇiyā| anaṃtarovavannagā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti? tirikkha-manussa-devāuyaṃ pakareṃti? goyamā! no neraiyāuyaṃ pakareṃti jāva no devāuyaṃ pakareṃti| paraṃparovavannagā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti jāva devāuyaṃ pakareṃti? goyamā! no neraiyāuyaṃ pakareṃti, tirikkhajoṇiyāuyaṃ pakareṃti, manussāuyaṃ pi pakareṃti, no devāuyaṃ pakareṃti| anaṃtara-paraṃpara-aṇuvavannagā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti–pucchā| goyamā! no neraiyāuyaṃ pakareṃti jāva no devāuyaṃ pakareṃti| evaṃ jāva vemāṇiyā, navaraṃ–paṃciṃdiyatirikkhajoṇiyā manussā ya paraṃparovavannagā cattāri vi āuyāiṃ pakareṃti| sesaṃ taṃ ceva| neraiyā ṇaṃ bhaṃte! kiṃ anaṃtaraniggayā? paraṃparaniggayā? anaṃtara-paraṃpara-aniggayā? goyamā! neraiyā anaṃtaraniggayā vi, paraṃparaniggayā vi, anaṃtara-paraṃpara-aniggayā vi| se keṇaṭṭheṇaṃ jāva anaṃtara-paraṃpara-aniggayā vi? goyamā! je ṇaṃ neraiyā paḍhamasamayaniggayā te ṇaṃ neraiyā anaṃtaraniggayā, je ṇaṃ neraiyā apaḍhama-samayaniggayā te ṇaṃ neraiyā paraṃparaniggayā, je ṇaṃ neraiyā viggahagatisamāvannagā te ṇaṃ neraiyā anaṃtara-paraṃpara-aniggayā| se teṇaṭṭheṇaṃ goyamā! jāva anaṃtara-paraṃpara-aniggayā vi| evaṃ jāva vemāṇiyā| anaṃtaraniggayā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti jāva devāuyaṃ pakareṃti? goyamā! no neraiyāuyaṃ pakareṃti jāva no devāuyaṃ pakareṃti| paraṃparaniggayā ṇaṃ bhaṃte! neraiyā kiṃ neraiyāuyaṃ pakareṃti–pucchā| goyamā! neraiyāuyaṃ pi pakareṃti jāva devāuyaṃ pi pakareṃti| anaṃtaraṃ-paraṃpara-aniggayā ṇaṃ bhaṃte! neraiyā–pucchā| goyamā! no neraiyāuyaṃ pakareṃti jāva no devāuyaṃ pakareṃti| niravasesaṃ jāva vemāṇiyā| neraiyā ṇaṃ bhaṃte! kiṃ anaṃtarakhedovavannagā? paraṃparakhedovavannagā? anaṃtara-paraṃpara-khedāṇuvavannagā? goyamā! neraiyā anaṃtarakhedovavannagā vi, paraṃparakhedovavannagā vi, anaṃtara-paraṃpara-khedāṇuva-vannagā vi| evaṃ eeṇaṃ abhilāveṇaṃ te ceva cattāri daṃḍagā bhāṇiyavvā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai| > "Venerable Sir! Are the inhabitants of hell immediately reborn? Trailingly reborn? Or neither-immediately-nor-trailingly reborn?" > "Gautama! The inhabitants of hell are indeed immediately reborn, trailingly reborn, and also neither-immediately-nor-trailingly reborn." > "Venerable Sir, on what account is it said that the inhabitants of hell are immediately reborn, trailingly reborn, and neither-immediately-nor-trailingly reborn?" > "Gautama! Those inhabitants of hell who are reborn in the first samaya are immediately reborn; those inhabitants of hell who are reborn in a non-first samaya are trailingly reborn; and those inhabitants of hell who are undergoing a bend-turn in motion are neither-immediately-nor-trailingly reborn. For that reason, \[it is said\] up to 'neither-immediately-nor-trailingly reborn.' In this way uninterruptedly up to the Vaimānikas." > "Venerable Sir! Do the immediately reborn inhabitants of hell bind hell-lifespan? Do they bind animal-, human-, or god-lifespan?" > "Gautama! They do not bind hell-lifespan, up to: they do not bind god-lifespan." > "Venerable Sir! Do the trailingly reborn inhabitants of hell bind hell-lifespan, up to: god-lifespan?" > "Gautama! They do not bind hell-lifespan; they bind animal-womb lifespan; they also bind human-lifespan; they do not bind god-lifespan." > "Venerable Sir! Do the neither-immediately-nor-trailingly reborn inhabitants of hell bind hell-lifespan? \[The question is as before.\]" > "Gautama! They do not bind hell-lifespan, up to: they do not bind god-lifespan. In this way up to the Vaimānikas; with the exception that five-sensed animals and humans, when trailingly reborn, bind all four lifespans. The rest is the very same." > "Venerable Sir! Have the inhabitants of hell immediately departed? Trailingly departed? Or neither-immediately-nor-trailingly departed?" > "Gautama! The inhabitants of hell are immediately departed, trailingly departed, and also neither-immediately-nor-trailingly departed." > "On what account, \[is it said\] up to 'neither-immediately-nor-trailingly departed'?" > "Gautama! Those inhabitants of hell who have departed in the first samaya are immediately departed; those inhabitants of hell who have departed in a non-first samaya are trailingly departed; and those inhabitants of hell who are undergoing a bend-turn in motion are neither-immediately-nor-trailingly departed. For that reason, Gautama, up to 'neither-immediately-nor-trailingly departed.' In this way up to the Vaimānikas." > "Venerable Sir! Do the immediately departed inhabitants of hell bind hell-lifespan, up to: god-lifespan?" > "Gautama! They do not bind hell-lifespan, up to: they do not bind god-lifespan." > "Venerable Sir! Do the trailingly departed inhabitants of hell bind hell-lifespan? \[The question is as before.\]" > "Gautama! They bind hell-lifespan too, up to: they bind god-lifespan too." > "Venerable Sir! Concerning the neither-immediately-nor-trailingly departed inhabitants of hell—\[the question is as before\]." > "Gautama! They do not bind hell-lifespan, up to: they do not bind god-lifespan. Without exception up to the Vaimānikas." > "Venerable Sir! Are the inhabitants of hell immediately reborn from fatigue? Trailingly reborn from fatigue? Or neither-immediately-nor-trailingly reborn from fatigue?" > "Gautama! The inhabitants of hell are immediately reborn from fatigue, trailingly reborn from fatigue, and also neither-immediately-nor-trailingly reborn from fatigue. By this very formulation, those same four suites of statements are to be spoken." > "Truly so, Venerable Sir! Truly so, Venerable Sir!" \[saying this, he\] abided up to... > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.14.1.596) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.14.1.596) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.14.1.596) — English, machine translation ## Commentaries (2) - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p133) — Abhayadeva Sūri, Sanskrit - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.891) — Muni Dīparatnasāgara 2000, Gujarati --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.14.1](https://indike.org/pramana/in.jaina.sveta.anga.5.14.1) · Pramāṇa