[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 14.4 # Viyahapannatti 14.4: Uddeśaka 4: pudagala Viyāhapannatti 14.4 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 4: pudagala ### [14.4.607](https://indike.org/pramana/in.jaina.sveta.anga.5.14.4.607) esa ṇaṃ bhaṃte! poggale tītamanaṃtaṃ sāsayaṃ samayaṃ lukkhī? samayaṃ alukkhī? samayaṃ lukkhī vā alukkhī vā? puvviṃ ca ṇaṃ karaṇeṇaṃ anegavaṇṇaṃ anegarūvaṃ pariṇāma pariṇamai? ahe se pariṇāme nijjiṇṇe bhavai, tao pacchā egavaṇṇe egarūve siyā? haṃtā goyamā! esa ṇaṃ poggale tītamanaṃtaṃ sāsayaṃ samayaṃ taṃ ceva jāva egarūve siyā| esa ṇaṃ bhaṃte! poggale paḍuppannaṃ sāsayaṃ samayaṃ lukkhī? evaṃ ceva| esa ṇaṃ bhaṃte! poggale anāgaya sāsayaṃ samayaṃ lukkhī? evaṃ ceva| esa ṇaṃ bhaṃte! khaṃdhe tītamanaṃtaṃ sāsayaṃ samayaṃ lukkhī? evaṃ ceva khaṃdhe vi jahā poggale| > "Venerable Sir, was this pudgala throughout the past infinite, eternal time dry for a moment, non-dry for a moment, or both dry and non-dry for a moment? And previously, through activity, does it transform into a transformation of manifold color and manifold form? Below, that transformation is dissipated; after that, could it become of single color and single form?" > "Yes, Gautama, this pudgala throughout the past infinite, eternal time \[was\] just that, up to: could become of single form." > "Venerable Sir, is this pudgala throughout the present eternal time dry for a moment?" Just the same. > "Venerable Sir, will this pudgala throughout future eternal time be dry for a moment?" Just the same. > "Venerable Sir, was an aggregate throughout past infinite, eternal time dry for a moment?" Just the same; an aggregate also just like pudgala. > — English (machine translation) (machine translation) ### [14.4.608](https://indike.org/pramana/in.jaina.sveta.anga.5.14.4.608) esa ṇaṃ bhaṃte! jīve tītamanaṃtaṃ sāsayaṃ samayaṃ dukkhī? samayaṃ adukkhī? samayaṃ dukkhī vā adukkhī vā? puvviṃ ca ṇaṃ karaṇeṇaṃ anegabhāvaṃ anegabhūyaṃ pariṇāmaṃ pariṇamai? ahe se veyaṇijje nijiṇṇe bhavai, tao pacchā egabhāve egabhūe siyā? haṃtā goyamā! esa ṇaṃ jīve tītamanaṃtaṃ sāsayaṃ samayaṃ jāva egabhūe siyā| evaṃ paḍuppannaṃ sāsayaṃ samayaṃ, evaṃ anāgayamanaṃtaṃ sāsayaṃ samayaṃ| > "Venerable Sir, was this jīva throughout past infinite, eternal time unhappy for a moment, non-unhappy for a moment, or both unhappy and non-unhappy for a moment? And previously, through activity, does it transform into a transformation of manifold state and manifold nature? Below, that feeling-producing \[karma\] is dissipated; after that, could it become of single state and single nature?" > "Yes, Gautama, this jīva throughout past infinite, eternal time, up to: could become of single nature. Likewise throughout present eternal time; likewise throughout future infinite, eternal time." > — English (machine translation) (machine translation) ### [14.4.609](https://indike.org/pramana/in.jaina.sveta.anga.5.14.4.609) paramāṇupoggale ṇaṃ bhaṃte! kiṃ sāsae? asāsae? goyamā! siya sāsae, siya asāsae| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–siya sāsae, siya asāsae? goyamā! davvaṭṭhayāe sāsae, vaṇṇapajjavehiṃ gaṃdhapajjavehiṃ rasapajjavehiṃ phāsapajjavehiṃ asāsae| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–siya sāsae, siya asāsae| > "Venerable Sir, is an ultimate atom pudgala eternal or non-eternal?" > "Gautama, in some respect it is eternal, in some respect it is non-eternal." > "For what reason, Venerable Sir, is it said: 'in some respect it is eternal, in some respect it is non-eternal'?" > "Gautama, in terms of substance it is eternal; in terms of color-modes, odor-modes, taste-modes, and touch-modes it is non-eternal. For that reason, Gautama, it is said: 'in some respect it is eternal, in some respect it is non-eternal.'" > — English (machine translation) (machine translation) ### [14.4.610](https://indike.org/pramana/in.jaina.sveta.anga.5.14.4.610) paramāṇupoggale ṇaṃ bhaṃte! kiṃ carime? acarime? goyamā! davvādeseṇaṃ no carime, acarime| khettādeseṇaṃ siya carime, siya acarime| kālādeseṇaṃ siya carime, siya acarime| bhāvādeseṇaṃ siya carime, siya acarime| > "Venerable Sir, is an ultimate atom \[of\] pudgala ultimate or non-ultimate?" > "Gautama, in terms of substance, it is not ultimate, it is non-ultimate. In terms of realm, it may be ultimate, it may be non-ultimate. In terms of time, it may be ultimate, it may be non-ultimate. In terms of state, it may be ultimate, it may be non-ultimate." > — English (machine translation) (machine translation) ### [14.4.611](https://indike.org/pramana/in.jaina.sveta.anga.5.14.4.611) kativihe ṇaṃ bhaṃte! pariṇāme pannatte? goyamā! duvihe pariṇāme pannatte, taṃ jahā–jīvapariṇāme ya, ajīvapariṇāme ya| evaṃ pariṇāmapayaṃ niravasesaṃ bhāṇiyavvaṃ| sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai| > "Venerable Sir, how many kinds of transformation are expounded?" > "Gautama, two kinds of transformation are expounded, namely: transformation of jīva and transformation of non-jīva. In this way, the entire 'Chapter on Transformation' should be recited without omission." > "Truly so, Venerable Sir! Truly so, Venerable Sir!" \[Gautama said\], and so on, and goes on living. > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.14.4.607) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.14.4.607) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.14.4.607) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.910) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p143) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.14.4](https://indike.org/pramana/in.jaina.sveta.anga.5.14.4) · Pramāṇa