[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 15.641 # Viyahapannatti 15.641 Viyāhapannatti 15.641 - **Language:** Ardhamāgadhī Prakrit ### [15.641](https://indike.org/pramana/in.jaina.sveta.anga.5.15.641) tae ṇaṃ ahaṃ goyamā! gosāleṇaṃ maṃkhaliputteṇaṃ saddhiṃ jeṇeva kummaggāme nagare teṇeva uvāgacchāmi| tae ṇaṃ tassa kummaggāmassa nagarassa bahiyā vesiyāyaṇe nāmaṃ bālatavassī chaṭṭhaṃchaṭṭheṇaṃ anikkhitteṇaṃ tavokammeṇaṃ uḍḍhaṃ bāhāo pagijjhiya-pagijjhiya sūrābhimuhe āyāvaṇabhūmīe āyāvemāṇe viharai| āiccateyataviyāo ya se chappadīo savvao samaṃtā abhinissavaṃti, pāna-bhūya-jīva-satta-dayaṭṭhayāe ca ṇaṃ paḍiyāo-paḍiyāo tattheva-tattheva bhujjo-bhujjo paccorubhei| tae ṇaṃ se gosāle maṃkhaliputte vesiyāyaṇaṃ bālatavassiṃ pāsai, pāsittā mamaṃ aṃtiyāo saṇiyaṃ-saṇiyaṃ paccosakkai, paccosakkittā jeṇeva vesiyāyaṇe bālatavassī teṇeva uvāgacchai, uvāgacchittā vesiyāyaṇaṃ bālatavassiṃ evaṃ vayāsī–kiṃ bhavaṃ muṇī? muṇie? udāhu jūyāsejjāyarae? tae ṇaṃ se vesiyāyaṇaṃ bālatavassī gosālassa maṃkhaliputtassa eyamaṭṭhaṃ no āḍhāti, no pariyāṇati, tusiṇīe saṃciṭṭhai| tae ṇaṃ se gosāle maṃkhaliputte vesiyāyaṇaṃ bālatavassiṃ doccaṃ pi taccaṃ pi evaṃ vayāsī–kiṃ bhavaṃ muṇī? muṇie? udāhu jūyāsejjāyarae? tae ṇaṃ se vesiyāyaṇe bālatavassī gosāleṇaṃ maṃkhaliputteṇaṃ doccaṃ pi taccaṃ pi evaṃ vutte samāṇe āsurutte ruṭṭhe kuvie caṃḍikkie misimisemāṇe āyāvaṇabhūmīo paccorubhai, paccorubhittā teyāsamugghāeṇaṃ samohaṇṇai, samohaṇittā sattaṭṭhapayāiṃ pacco-sakkai, paccosavikattā gosālassa maṃkhaliputtassa vahāe sarīragaṃsi teyaṃ nisirai| tae ṇaṃ ahaṃ goyamā! gosālassa maṃkhaliputtassa aṇukaṃpaṇaṭṭhayāe vesiyāyaṇassa bāla-tavassissa usiṇateyapaḍisā-haraṇaṭṭhayāe ettha ṇaṃ aṃtarā sīyaliyaṃ teyalessaṃ nisirāmi, jāe sā mamaṃ sīyaliyāe teyalessāe vesiyāyaṇassa bālatavassissa usiṇā teyalessā paḍihayā| tae ṇaṃ se vesiyāyaṇe bālatavassī mamaṃ sīyaliyāe teyalessāe sāusiṇaṃ teyalessaṃ paḍihayaṃ jāṇittā gosālassa maṃkhaliputtassa sarīragassa kiṃci ābāhaṃ vā vābāhaṃ vā chavicchedaṃ vā akīramāṇaṃ pāsittā sāusiṇaṃ teyalessaṃ paḍisāharai, paḍisāharittā mamaṃ evaṃ vayāsī–se gatameyaṃ bhagavaṃ! gata-gatameyaṃ bhagavaṃ! tae ṇaṃ gosāle maṃkhaliputtaṃ mamaṃ evaṃ vayāsī–kiṃ ṇaṃ bhaṃte! esa jūyāsijjāyarae tubbhe evaṃ vayāsī–se gatameyaṃ bhagavaṃ! gata-gatameyaṃ bhagavaṃ? tae ṇaṃ ahaṃ goyamā! gosālaṃ maṃkhaliputtaṃ evaṃ vayāsī–tumaṃ ṇaṃ gosālā! vesiyāyaṇaṃ bālatavassi pāsasi, pāsittā mamaṃ aṃtiyāo saṇiyaṃ-saṇiyaṃ paccosakkasi, jeṇeva vesiyāyaṇe bālatavassī teṇeva uvāgacchasi, uvāgacchittā vesiyāyaṇaṃ bālatavassiṃ evaṃ vayāsī–kiṃ bhavaṃ muṇī? muṇie? udāhu jūyāsejjāyarae? tae ṇaṃ se vesiyāyaṇe bālatavassī tava eyamaṭṭhaṃ no āḍhāti, no parijāṇati, tusiṇīe saṃciṭṭhai| tae ṇaṃ tumaṃ gosālā! vesiyāyaṇaṃ bālatavassiṃ doccaṃ pi taccaṃ pi evaṃ vayāsī–kiṃ bhavaṃ muṇī? muṇie? udāhu jūyāsejjāyarae? tae ṇaṃ se vesiyāyaṇe bālatavassī tumaṃ doccaṃ pi taccaṃ pi evaṃ vutte samāṇe āsu-rutte jāva paccosakkati, paccosakkittā tava vahāe sarīragaṃsi teyalessaṃ nissirai| tae ṇaṃ ahaṃ gosālā! tava aṇukaṃpaṇaṭṭhayāe vesiyāyaṇassa bālatavassissa usiṇateya-paḍisāharaṇaṭṭhayāe ettha ṇaṃ aṃtarā sīyaliyaṃ teyalessaṃ nisirāmi, jāe sā mamaṃ sīyaliyāe teya lessāe vesiyāyaṇassa bālatavassissa usiṇā teyalessā paḍihayā| tae ṇaṃ se vesiyāyaṇe bālatavassī mamaṃ sīyaliyāe teyalessāe sāusiṇaṃ teyalessaṃ paḍihayaṃ jāṇittā tava ya sarīragassa kiṃci ābāhaṃ vā vābāhaṃ vā chavicchedaṃ vā akīramāṇaṃ pāsittā sāusiṇaṃ teyalessaṃ paḍisāharittā mamaṃ evaṃ vayāsī–se gatameyaṃ bhagavaṃ! gata-gatameyaṃ bhagavaṃ! tae ṇaṃ se gosāle maṃkhaliputte mamaṃ aṃtiyāo eyamaṭṭhaṃ soccā nisamma bhīe tatthe tasie uvviggesaṃjāyabhae mamaṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā evaṃ vayāsī–kahannaṃ bhaṃte! saṃkhittaviula-teyalesse bhavati? tae ṇaṃ ahaṃ goyamā! gosālaṃ maṃkhaliputtaṃ evaṃ vayāsī–jeṇaṃ gosālā! egāe saṇahāe kummāsapiṃḍiyāe egeṇa ya viyaḍāsaeṇaṃ chaṭṭhaṃchaṭṭheṇaṃ anikkhitteṇaṃ tavokammeṇaṃ uḍḍhaṃ bāhāo pagijjhiya-pagijjhiya sūrābhimuhe āyāvaṇabhūmīe āyāvemāṇe viharai| se ṇaṃ aṃto chaṇhaṃ māsāṇaṃ saṃkhittaviulateyalesse bhavai| tae ṇaṃ se gosāle maṃkhaliputte mamaṃ eyamaṭṭhaṃ sammaṃ vinaeṇaṃ paḍisuṇeti| > Then, Gautama, together with Gośāla Maṅkhaliputra, I arrived at Kūrmagrāma town. Outside that Kūrmagrāma town, an ignorant ascetic named Vaiśyāyana was dwelling, performing unbroken austerities of two-day fasts, raising his arms aloft, facing the sun, exposing himself to heat on the sun-penance ground. Lice, scorched by the heat of the sun, were falling from him on all sides, and out of compassion for breathing things, creatures, living beings, and souls, as they fell, he would place them back right there again and again. > Then Gośāla Maṅkhaliputra saw the ignorant ascetic Vaiśyāyana. Having seen him, he quietly drew back from near me, and having drawn back, he approached the ignorant ascetic Vaiśyāyana. Having approached, he said to the ignorant ascetic Vaiśyāyana: "Sir, are you a sage? A \[true\] sage? Or a dwelling-place for lice?" > Then the ignorant ascetic Vaiśyāyana paid no regard to this statement of Gośāla Maṅkhaliputra, took no notice of it, and remained silent. > Then Gośāla Maṅkhaliputra said to the ignorant ascetic Vaiśyāyana a second time and a third time: "Sir, are you a sage? A \[true\] sage? Or a dwelling-place for lice?" > Then the ignorant ascetic Vaiśyāyana, being addressed thus a second time and a third time by Gośāla Maṅkhaliputra, became furious, wrathful, enraged, violently angry, grinding his teeth, and stepped down from the sun-penance ground. Having stepped down, he engaged in fiery projection, and having done so, retreated seven or eight steps, and having retreated, discharged fiery energy at the body of Gośāla Maṅkhaliputra to kill him. > Then I, Gautama, out of compassion for Gośāla Maṅkhaliputra and to neutralize the hot fiery energy of the ignorant ascetic Vaiśyāyana, discharged cool te悍leśyā in between them, by which cool te悍leśyā of mine the hot te悍leśyā of the ignorant ascetic Vaiśyāyana was repelled. > Then the ignorant ascetic Vaiśyāyana, knowing his hot te悍leśyā to have been repelled by my cool te悍leśyā and seeing that no illness, injury, or cut in the skin was inflicted on Gośāla Maṅkhaliputra's body, withdrew his hot te悍leśyā. Having withdrawn it, he said to me: "It is perceived, Lord! It is completely perceived, Lord!" > Then Gośāla Maṅkhaliputra said to me: "Venerable Sir, why did this dwelling-place for lice say to you: 'It is perceived, Lord! It is completely perceived, Lord!'?" > Then I, Gautama, said to Gośāla Maṅkhaliputra: "Gośāla, you saw the ignorant ascetic Vaiśyāyana, and having seen him, you quietly drew back from near me, approached the ignorant ascetic Vaiśyāyana, and having approached, said to the ignorant ascetic Vaiśyāyana: 'Sir, are you a sage? A \[true\] sage? Or a dwelling-place for lice?' Then the ignorant ascetic Vaiśyāyana paid no regard to your statement, took no notice of it, and remained silent. Then you, Gośāla, said to the ignorant ascetic Vaiśyāyana a second time and a third time: 'Sir, are you a sage? A \[true\] sage? Or a dwelling-place for lice?' > Then the ignorant ascetic Vaiśyāyana, being addressed thus by you a second time and a third time, became furious \[…\] stepped back, and having stepped back, discharged te悍leśyā at your body to kill you. > Then I, Gośāla, out of compassion for you and to neutralize the hot fiery energy of the ignorant ascetic Vaiśyāyana, discharged cool te悍leśyā in between them, by which cool te悍leśyā of mine the hot te悍leśyā of the ignorant ascetic Vaiśyāyana was repelled. > Then the ignorant ascetic Vaiśyāyana, knowing his hot te悍leśyā to have been repelled by my cool te悍leśyā and seeing that no illness, injury, or cut in the skin was inflicted on your body, withdrew his hot te悍leśyā and said to me: 'It is perceived, Lord! It is completely perceived, Lord!'" > Then Gośāla Maṅkhaliputra, having heard and understood this matter from me, became frightened, terrified, distressed, alarmed, and filled with fear. He paid homage and bowed to me, and having paid homage and bowed, said: "Venerable Sir, how does one come to possess condensed and extensive te悍leśyā?" > Then I, Gautama, said to Gośāla Maṅkhaliputra: "Gośāla, whoever, \[subsisting on\] a fistful of beans along with nails and a mouthful of water, with unbroken austerity of two-day fasts, raising his arms aloft, facing the sun, dwells exposing himself to heat on the sun-penance ground—within six months he comes to possess condensed and extensive te悍leśyā." > Then Gośāla Maṅkhaliputra properly and reverently accepted this matter from me. > — English (machine translation) (machine translation) - [Previous: 15.640](https://indike.org/pramana/in.jaina.sveta.anga.5.15.640) - [Next: 15.642](https://indike.org/pramana/in.jaina.sveta.anga.5.15.642) - [Up: 15](https://indike.org/pramana/in.jaina.sveta.anga.5.15) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.15.641) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.15.641) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.15.641) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.971) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p167) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.15.641](https://indike.org/pramana/in.jaina.sveta.anga.5.15.641) · Pramāṇa