[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 17.1 # Viyahapannatti 17.1: Uddeśaka 1: kuṃjara Viyāhapannatti 17.1 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 1: kuṃjara ### [17.1.693](https://indike.org/pramana/in.jaina.sveta.anga.5.17.1.693) namo suyadevayāe bhagavaīe > Obeisance to the venerable Śrutadevatā. > — English (machine translation) (machine translation) ### [17.1.694](https://indike.org/pramana/in.jaina.sveta.anga.5.17.1.694) 1. kuṃjara 2. saṃjaya 3. selesi, 4. kiriya 5. īsāna 6-7. puḍhavi 8-9. daga 10-11. vāū | 12. egiṃdiya 13. nāga 14. suvaṇṇa, 15. vijju 16-17. vātaggi sattarase || > 1. Elephant, 2. Restrained, 3. Śaileśī, 4. Action, 5. Īśāna, 6–7. Earth, 8–9. Water, 10–11. Wind, > 12. One-sensed, 13. Nāga, 14. Suvarṇa, 15. Lightning, 16–17. Wind and Fire: the seventeenth \[śataka\]. > — English (machine translation) (machine translation) ### [17.1.695](https://indike.org/pramana/in.jaina.sveta.anga.5.17.1.695) rāyagihe jāva evaṃ vayāsī– udāyī ṇaṃ bhaṃte! hatthirāyā kaohiṃto anaṃtaraṃ uvvaṭṭittā udāyi-hatthirāyattāe uvavanne? goyamā! asurakumārehiṃto devehiṃto anaṃtaraṃ uvvaṭṭittā udāyihatthirāyattāe uvavanne| udāyī ṇaṃ bhaṃte! hatthirāyā kālamāse kālaṃ kiccā kahiṃ gacchihiti? kahiṃ uvavajjihiti? goyamā! imīse rayaṇappabhāe puḍhavīe ukkosasāgarovamaṭṭhitiyaṃsi nirayāvāsaṃsi neraiyattāe uvavajjihiti| se ṇaṃ bhaṃte! taohiṃto anaṃtaraṃ uvvaṭṭittā kahiṃ gacchihiti? kahiṃ uvavajjihiti? goyamā! mahāvidehe vāse sijjhihiti jāva savvadukkhāṇaṃ aṃtaṃ kāhiṃti| bhūyānaṃde ṇaṃ bhaṃte! hatthirāyā kaohiṃto anaṃtaraṃ uvvaṭṭittā bhūyānaṃde hatthirāyattāe uvavanne? evaṃ jaheva udāyī jāva aṃtaṃ kāhiti| > In Rājagṛha up to \[Gautama\] spoke thus: “Venerable Sir, from where did the king-elephant Udāyin depart immediately prior to being reborn as the king-elephant Udāyin?” > “Gautama! Having departed immediately prior from among the Asurakumāra deities, he was reborn as the king-elephant Udāyin.” > “Venerable Sir, when his time comes, having died, where will the king-elephant Udāyin go? Where will he be reborn?” > “Gautama! In this Ratnaprabhā earth, in a hell-abode having a maximum lifespan duration of one sāgaropama, he will be reborn as an inhabitant of hell.” > “Venerable Sir, having departed immediately prior from there, where will he go? Where will he be reborn?” > “Gautama! In the realm of Mahāvideha he will attain liberation up to make an end of all suffering.” > “Venerable Sir, from where did the king-elephant Bhūtānanda depart immediately prior to being reborn as the king-elephant Bhūtānanda?” It is just like Udāyin up to he will make an end \[of all suffering\]. > — English (machine translation) (machine translation) ### [17.1.696](https://indike.org/pramana/in.jaina.sveta.anga.5.17.1.696) purise ṇaṃ bhaṃte! talamāruhai, āruhittā talāo talaphalaṃ pacālemāṇe vā pavāḍemāṇe vā katikirie? goyamā! jāvaṃ ca ṇaṃ se purise talamāruhai, āruhittā talāo talaphalaṃ pacālei vā pavāḍei vā tāvaṃ ca ṇaṃ se purise kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhe| jesiṃ pi ṇaṃ jīvāṇaṃ sarīrehiṃto tale nivvattie, talaphale nivvattie te vi ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| ahe ṇaṃ bhaṃte! se talaphale appaṇo garuyattāe bhāriyattāe garuyasaṃbhāriyattāe ahe vīsasāe paccovayamāṇe jāiṃ tattha pāṇāiṃ jāva jīviyāo vavaroveti, tae ṇaṃ bhaṃte! se purise katikirie? goyamā! jāvaṃ ca ṇaṃ se talaphale appaṇo garuyattāe jāva jīviyāo vavaroveti tāvaṃ ca ṇaṃ se purise kāiyāe jāva cauhiṃ kiriyāhiṃ puṭṭhe| jesiṃ pi ṇaṃ jīvāṇaṃ sarīrehiṃto tale nivvattie te vi ṇaṃ jīvā kāiyāe jāva cauhiṃ kiriyāhiṃ puṭṭhā| jesiṃ pi ṇaṃ jīvāṇaṃ sarīrehiṃto talaphale nivvattie te ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| je vi ya se jīvā ahe vīsasāe paccovayamāṇassa uvaggahe vaṭṭaṃti te vi ya ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| purise ṇaṃ bhaṃte! rukkhassa mūlaṃ pacālemāṇe vā pavāḍemāṇe vā katikirie? goyamā! jāvaṃ ca ṇaṃ se purise rukkhassa mūlaṃ pacālei vā pavāḍei vā tāvaṃ ca ṇaṃ se purise kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhe| jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrehiṃto mūle nivvattie jāva bīe nivvattie, te vi ya ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| ahe ṇaṃ bhaṃte! se mūle appaṇo garuyayāe jāva jīviyāo vavaroveti, tae ṇaṃ bhaṃte! se purise katikirie? goyamā! jāvaṃ ca ṇaṃ se mūle appaṇo garuyayāe jāva jīviyāo vavaroveti tāvaṃ ca ṇaṃ se purise kāiyāe jāva cauhiṃ kiriyāhiṃ puṭṭhe| jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrehiṃto kaṃde nivvattie jāva bīe nivvattie te vi ṇaṃ jīvā kāiyāe jāva cauhiṃ kiriyāhiṃ puṭṭhā| jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrehiṃto mūle nivvattie te ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| je vi ya se jīvā ahe vīsasāe paccovayamāṇassa uvaggahe vaṭṭaṃti te vi ya ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| purise ṇaṃ bhaṃte! rukkhassa kaṃde pacālemāṇe vā pavāḍemāṇe vā katikirie? goyamā! jāvaṃ ca ṇaṃ se purise rukkhassa kaṃdaṃ pacālei vā pavāḍei vā tāvaṃ ca ṇaṃ se purise kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhe| jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrehiṃto mūle nivvattie jāva bīe nivvattie te vi ya ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| ahe ṇaṃ bhaṃte! se kaṃde appaṇo garuyayāe jāva jīviyāo vavaroveti, tae ṇaṃ bhaṃte! se purise katikirie? goyamā! jāvaṃ ca ṇaṃ se kaṃde appaṇo garuyayāe jāva jīviyāo vavaroveti tāvaṃ ca ṇaṃ se purise kāiyāe jāva cauhiṃ kiriyāhiṃ puṭṭhe| jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrehiṃto mūle nivvattie, khaṃdhe nivvattie jāva bīe nivvattie te vi ṇaṃ jīvā kāiyāe jāva cauhiṃ kiriyāhiṃ puṭṭhā| jesiṃ pi ya ṇaṃ jīvāṇaṃ sarīrehiṃto kaṃde nivvattie te ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| je vi ya se jīvā ahe vīsasāe paccovayamāṇassa uvaggahe vaṭṭaṃti te vi ya ṇaṃ jīvā kāiyāe jāva paṃcahiṃ kiriyāhiṃ puṭṭhā| jahā kaṃde, evaṃ jāva bīyaṃ| > "Venerable Sir, when a man climbs a palmyra tree, and having climbed shakes or knocks down a palmyra fruit from the palmyra tree, how many actions does he incur?" > "Gautama, for as long as that man climbs the palmyra tree, and having climbed shakes or knocks down the palmyra fruit from the palmyra tree, for that long that man is touched by the five actions beginning with the bodily action. Moreover, the souls from whose bodies the palmyra tree was produced and the palmyra fruit was produced, those souls too are touched by the five actions beginning with the bodily action." > "Venerable Sir, when that palmyra fruit, falling down naturally through its own heaviness, weight, and heavy mass, deprives of life whatever living beings \[are there\] up to breaths, then, Venerable Sir, how many actions does that man incur?" > "Gautama, for as long as that palmyra fruit through its own heaviness up to deprives \[living beings\] of life, for that long that man is touched by the four actions beginning with the bodily action. Moreover, the souls from whose bodies the palmyra tree was produced, those souls too are touched by the four actions beginning with the bodily action. But the souls from whose bodies the palmyra fruit was produced, those souls are touched by the five actions beginning with the bodily action. And those souls too who naturally serve as support for it falling down, those souls too are touched by the five actions beginning with the bodily action." > "Venerable Sir, when a man shakes or knocks down the root of a tree, how many actions does he incur?" > "Gautama, for as long as that man shakes or knocks down the root of the tree, for that long that man is touched by the five actions beginning with the bodily action. Moreover, the souls from whose bodies the root was produced up to the seed was produced, those souls too are touched by the five actions beginning with the bodily action." > "Venerable Sir, when that root through its own heaviness up to deprives \[living beings\] of life, then, Venerable Sir, how many actions does that man incur?" > "Gautama, for as long as that root through its own heaviness up to deprives \[living beings\] of life, for that long that man is touched by the four actions beginning with the bodily action. Moreover, the souls from whose bodies the bulb was produced up to the seed was produced, those souls too are touched by the four actions beginning with the bodily action. But the souls from whose bodies the root was produced, those souls are touched by the five actions beginning with the bodily action. And those souls too who naturally serve as support for it falling down, those souls too are touched by the five actions beginning with the bodily action." > "Venerable Sir, when a man shakes or knocks down the bulb of a tree, how many actions does he incur?" > "Gautama, for as long as that man shakes or knocks down the bulb of the tree, for that long that man is touched by the five actions beginning with the bodily action. Moreover, the souls from whose bodies the root was produced up to the seed was produced, those souls too are touched by the five actions beginning with the bodily action." > "Venerable Sir, when that bulb through its own heaviness up to deprives \[living beings\] of life, then, Venerable Sir, how many actions does that man incur?" > "Gautama, for as long as that bulb through its own heaviness up to deprives \[living beings\] of life, for that long that man is touched by the four actions beginning with the bodily action. Moreover, the souls from whose bodies the root was produced, the trunk was produced up to the seed was produced, those souls too are touched by the four actions beginning with the bodily action. But the souls from whose bodies the bulb was produced, those souls are touched by the five actions beginning with the bodily action. And those souls too who naturally serve as support for it falling down, those souls too are touched by the five actions beginning with the bodily action. As for the bulb, so up to the seed." > — English (machine translation) (machine translation) ### [17.1.697](https://indike.org/pramana/in.jaina.sveta.anga.5.17.1.697) kati ṇaṃ bhaṃte! sarīragā pannattā? goyamā! paṃca sarīragā pannattā, taṃ jahā–orālie jāva kammae| kati ṇaṃ bhaṃte! iṃdiyā pannattā? goyamā! paṃca iṃdiyā pannattā, taṃ jahā–soiṃdie jāva phāsiṃdie| kativihe ṇaṃ bhaṃte! joe pannatte? goyamā! tivihe joe pannatte, taṃ jahā–maṇajoe, vaijoe, kāyajoe| jīve ṇaṃ bhaṃte! orāliyasarīraṃ nivvattemāṇe katikirie? goyamā! siya tikirie, siya caukirie, siya paṃcakirie| evaṃ puḍhavikāie vi| evaṃ jāva manusse| jīvā ṇaṃ bhaṃte! orāliyasarīraṃ nivvattemāṇā katikiriyā? goyamā! tikiriyā vi, caukiriyā vi, paṃcakiriyā vi| evaṃ puḍhavikāiyā vi| evaṃ jāva manussā| evaṃ veuvviyasarīreṇa vi do daṃḍagā, navaraṃ–jassa atthi veuvviyaṃ| evaṃ jāva kammagasarīraṃ| evaṃ soiṃdiyaṃ jāva phāsiṃdiyaṃ| evaṃ maṇajogaṃ, vaijogaṃ, kāyajogaṃ, jassa jaṃ atthi taṃ bhāṇiyavvaṃ| ee egattapuhatteṇaṃ chavvīsaṃ daṃḍagā| > "How many bodies, Venerable Sir, are declared?" > "Gautama, five bodies are declared, namely: gross up to karmic." > "How many sense organs, Venerable Sir, are declared?" > "Gautama, five sense organs are declared, namely: the auditory sense organ up to the tactile sense organ." > "Of how many kinds, Venerable Sir, is activity declared?" > "Gautama, activity is declared to be of three kinds, namely: mental activity, vocal activity, and physical activity." > "Venerable Sir, how many actions does a soul incur while producing a gross body?" > "Gautama, it may incur three actions, it may incur four actions, it may incur five actions. Likewise for an earth-bodied being too. Likewise up to a human being." > "Venerable Sir, how many actions do souls incur while producing a gross body?" > "Gautama, they incur three actions, also four actions, also five actions. Likewise for earth-bodied beings too. Likewise up to human beings. In this way, with the transformable body also there are two sets, with the distinction: for one who possesses a transformable \[body\]. Likewise up to the karmic body. Likewise the auditory sense organ up to the tactile sense organ. Likewise mental activity, vocal activity, and physical activity—whatever belongs to whom should be stated. These make twenty-six sets in terms of singularity and plurality." > — English (machine translation) (machine translation) ### [17.1.698](https://indike.org/pramana/in.jaina.sveta.anga.5.17.1.698) kativihe ṇaṃ bhaṃte! bhāve pannatte? goyamā! chavvihe bhāve pannatte, taṃ0 odaie, ovasamie khaie, khaovasamie, pāriṇāmie, sannivāie| se kiṃ taṃ odaie? odaie bhāve duvihe pannatte, taṃ jahā–udae ya, udayanipphanne ya| evaṃ eeṇaṃ abhilāveṇaṃ jahā anuogadāre channāmaṃ taheva niravasesaṃ bhāṇiyavvaṃ jāva settaṃ sannivāie bhāve| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "Of how many kinds, Venerable Sir, is disposition declared?" > "Gautama, disposition is declared to be of six kinds, namely: experiential, calming, destructive, destructive-calming, natural, and combinative." > "What is that experiential \[disposition\]?" > "The experiential disposition is declared to be of two kinds, namely: arising, and produced by arising. In this phrasing, just as the six names \[are expounded\] in the Anuyogadvāra, so it should be stated without omission, up to: 'that is the combinative disposition.'" > "That is so, Venerable Sir! That is so, Venerable Sir!" > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.17.1.693) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.17.1.693) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.17.1.693) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1043) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p228) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.17.1](https://indike.org/pramana/in.jaina.sveta.anga.5.17.1) · Pramāṇa