[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 17.2.701 # Viyahapannatti 17.2.701 Viyāhapannatti 17.2.701 - **Language:** Ardhamāgadhī Prakrit ### [17.2.701](https://indike.org/pramana/in.jaina.sveta.anga.5.17.2.701) annautthiyā ṇaṃ bhaṃte! evamāikkhaṃti jāva parūveṃti–evaṃ khalu pāṇātivāe, musāvāe jāva micchādaṃsaṇasalle vaṭṭa māṇassa anne jīve, anne jīvāyā| pāṇāivāyaveramaṇe jāva pariggahaveramaṇe, kohavivege jāva micchādaṃsaṇasallavivege vaṭṭamāṇassa anne jīve, anne jīvāyā| uppattiyāe veṇaiyāe kammayāe pāriṇāmiyāe vaṭṭamāṇassa anne jīve, anne jīvāyā| oggahe, īhā-avāe dhāraṇāe vaṭṭamāṇassa anne jīve, anne jīvāyā| uṭṭhāṇe kamme bale vīrie purisakkāra-parakkame vaṭṭamāṇassa anne jīve, anne jīvāyā| neraiyatte tirikkha-manussa-devatte vaṭṭamāṇassa anne jīve, anne jīvāyā| nāṇāvaraṇijje jāva aṃtarāie vaṭṭamāṇassa anne jīve, anne jīvāyā| evaṃ kaṇhalessāe jāva sukkalessāe, sammadiṭṭhīe micchadiṭṭhīe sammāmicchadiṭṭhīe, evaṃ cakkhudaṃsaṇe acakkhudaṃsaṇe ohidaṃsaṇe kevaladaṃsaṇe, ābhinibohiyanāṇe suyanāṇe ohināṇe manapajjavanāṇe kevalanāṇe, matiannāṇe suyaannāṇe vibhaṃganāṇe, āhārasaṇṇāe bhayasaṇṇāe mehuṇasaṇṇāe pariggahasaṇṇāe, evaṃ orāliyasarīre veuvviyasarīre āhāragasarīre teyagasarīre kammagasarīre, evaṃ maṇajoge vaijoge kāyajoge sāgārovaoge, anāgārovaoge vaṭṭamāṇassa anne jīve, anne jīvāyā| se kahameyaṃ bhaṃte! evaṃ? goyamā! jaṇṇaṃ te annautthiyā evamāikkhaṃti jāva je te evamāhaṃsu micchaṃ te evamāhaṃsu| ahaṃ puṇa goyamā! evamāikkhāmi jāva parūvemi–evaṃ khalu pāṇātivāe jāva micchādaṃsaṇasalle vaṭṭamāṇassa sacceva jīve, sacceva jīvāyā jāva anāgārovaoge vaṭṭamāṇassa sacceva jīve, sacceva jīvāyā| > “Venerable Sir, the followers of other doctrines declare up to propound thus: ‘Truly, when one is engaged in injury to living beings, false speech, up to the dart of false belief, the jīva is one, and the individual soul (jīvātman) is another. When one is engaged in abstinence from injury to living beings up to abstinence from possessions, the discernment of anger up to the discernment of the dart of false belief, the jīva is one, and the individual soul is another. When one is engaged in innate, instructional, practical, or natural \[intellect\], the jīva is one, and the individual soul is another. When one is engaged in apprehension, inquiry, judgment, or retention, the jīva is one, and the individual soul is another. When one is engaged in exertion, action, strength, energy, or virile prowess, the jīva is one, and the individual soul is another. When one is engaged in the state of an inhabitant of hell, of an animal, of a human, or of a god, the jīva is one, and the individual soul is another. When one is engaged in knowledge-obscuring up to obstructive \[karma\], the jīva is one, and the individual soul is another. Likewise in black lesyā up to white lesyā, in right worldview, false worldview, and mixed worldview; likewise in ocular intuition, non-ocular intuition, clairvoyant intuition, and omniscient intuition; in sensory cognition, scriptural cognition, clairvoyance, telepathy, and omniscience; in sensory ignorance, scriptural ignorance, and false clairvoyance; in the notion of food, notion of fear, notion of sex, and notion of possessions; likewise in the physical body, transformational body, translocational body, fiery body, and karmic body; likewise in mental activity, vocal activity, bodily activity, determinate cognitive application, and indeterminate cognitive application, the jīva is one, and the individual soul is another.’ > How is this so, Venerable Sir?” > “Gautama, as to what those followers of other doctrines declare up to: those who have spoken thus have spoken falsely. But I, Gautama, declare up to propound thus: ‘Truly, when one is engaged in injury to living beings up to the dart of false belief, it is the very same jīva, the very same individual soul; up to when one is engaged in indeterminate cognitive application, it is the very same jīva, the very same individual soul.’” > — English (machine translation) (machine translation) - [Previous: 17.2.700](https://indike.org/pramana/in.jaina.sveta.anga.5.17.2.700) - [Next: 17.2.702](https://indike.org/pramana/in.jaina.sveta.anga.5.17.2.702) - [Up: 17.2](https://indike.org/pramana/in.jaina.sveta.anga.5.17.2) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.17.2.701) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.17.2.701) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.17.2.701) — English, machine translation ## Commentaries (1) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1058) — Muni Dīparatnasāgara 2000, Gujarati --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.17.2.701](https://indike.org/pramana/in.jaina.sveta.anga.5.17.2.701) · Pramāṇa