[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 18.1.722 # Viyahapannatti 18.1.722 Viyāhapannatti 18.1.722 - **Language:** Ardhamāgadhī Prakrit ### [18.1.722](https://indike.org/pramana/in.jaina.sveta.anga.5.18.1.722) teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ rāyagihe jāva evaṃ vayāsī–jīve ṇaṃ bhaṃte! jīvabhāveṇaṃ kiṃ paḍhame? apaḍhame? goyamā! no paḍhame, apaḍhame| evaṃ neraie jāva vemāṇie| siddhe ṇaṃ bhaṃte! siddhabhāveṇaṃ kiṃ paḍhame? apaḍhame? goyamā! paḍhame, no apaḍhame| jīvā ṇaṃ bhaṃte! jīvabhāveṇaṃ kiṃ paḍhamā? apaḍhamā? goyamā! no paḍhamā, apaḍhamā| evaṃ jāva vemāṇiyā| siddhā ṇaṃ–pucchā| goyamā! paḍhamā, no apaḍhamā| āhārae ṇaṃ bhaṃte! jīve āhārabhāveṇaṃ kiṃ paḍhame? apaḍhame? goyamā! no paḍhame, apaḍhame| evaṃ jāva vemāṇie| pohattie evaṃ ceva| anāhārae ṇaṃ bhaṃte! jīve anāhārabhāveṇaṃ–pucchā| goyamā! siya paḍhame, siya apaḍhame| neraie ṇaṃ bhaṃte! jīve anāhārabhāveṇaṃ–pucchā| evaṃ neraie jāva vemāṇie no paḍhame, apaḍhame| siddhe paḍhame, no apaḍhame| anāhāragā ṇaṃ bhaṃte! jīvā anāhārabhāveṇaṃ–pucchā| goyamā! paḍhamā vi, apaḍhamā vi| neraiyā jāva vemāṇiyā no paḍhamā, apaḍhamā| siddhā paḍhamā, no apaḍhamā–ekkekke pucchā bhāṇiyavvā| bhavasiddhīe egatta-puhatteṇaṃ jahā āhārae, evaṃ abhavasiddhīe vi| nobhavasiddhīya-noabhavasiddhīe ṇaṃ bhaṃte! jīve no-bhavasiddhīya-noabhavasiddhīyabhāveṇaṃ–pucchā| goyamā! paḍhame, no apaḍhame| nobhavasiddhīya-noabhavasiddhīe ṇaṃ bhaṃte! siddhe nobhavasiddhīya-noabhavasiddhīyabhāveṇaṃ–pucchā| evaṃ puhatteṇa vi doṇha vi| saṇṇī ṇaṃ bhaṃte! jīve saṇṇībhāveṇaṃ kiṃ paḍhame–pucchā| goyamā! no paḍhame, apaḍhame| evaṃ vigaliṃdiyavajjaṃ jāva vemāṇie| evaṃ puhatteṇa vi| asaṇṇī evaṃ ceva egatta-puhatteṇaṃ, navaraṃ jāva vāṇamaṃtarā| nosaṇṇī-noasaṇṇī jīve manusse siddhe paḍhame, no apaḍhame| evaṃ puhatteṇa vi| salese ṇaṃ bhaṃte! –pucchā| goyamā! jahā āhārae, evaṃ puhatteṇa vi| kaṇhalessā jāva sukkalessā evaṃ ceva, navaraṃ–jassa jā lesā atthi| alese ṇaṃ jīva-manussa-siddhe jahā nosaṇṇī-no asaṇṇī| sammadiṭṭhīe ṇaṃ bhaṃte! jīve sammadiṭṭhibhāveṇaṃ kiṃ paḍhame–pucchā| goyamā! siya paḍhame, siya apaḍhame| evaṃ egiṃdiyavajjaṃ jāva vemāṇie| siddhe paḍhame, no apaḍhame| puhattiyā jīvā paḍhamā vi, apaḍhamā vi| evaṃ jāva vemāṇiyā| siddhā paḍhamā, no apaḍhamā| micchādiṭṭhīe egatta-puhatteṇaṃ jahā āhāragā| sammāmicchadiṭṭhī egatta-puhatteṇaṃ jahā sammadiṭṭhī, navaraṃ–jassa atthi sammāmicchattaṃ| saṃjae jīve manusse ya egatta-puhatteṇaṃ jahā sammadiṭṭhī| asaṃjae jahā āhārae| saṃjayāsaṃjae jīve paṃciṃdiyatiri-kkhajoṇiya-manussā egatta-puhatteṇaṃ jahā sammadiṭṭhī| nosaṃjae no assaṃjae nosaṃjayāsaṃjae jīve siddhe ya egatta-puhatteṇaṃ paḍhame, no apaḍhame| sakasāyī, kohakasāyī jāva lobhakasāyī–ee egatta-puhatteṇaṃ jahā āhārae| akasāyī jīve siya paḍhame, siya apaḍhame| evaṃ manusse vi| siddhe paḍhame, no apaḍhame| puhatteṇaṃ jīvā manussā vi paḍhamā vi apaḍhamā vi| siddhā paḍhamā, no apaḍhamā nāṇī egatta-puhatteṇaṃ jahā sammadiṭṭhī| ābhinibohiyanāṇī jāva manapajjavanāṇī egatta-puhatteṇaṃ evaṃ ceva, navaraṃ–jassa jaṃ atthi| kevalanāṇī jīve manusse siddhe ya egatta-puhatteṇaṃ paḍhamā, no apaḍhamā| annāṇī, maiannāṇī, suyaannāṇī, vibhaṃganāṇī ya egatta-puhatteṇaṃ jahā āhārae| sajogī, maṇajogī, vaijogī, kāyajogī egatta-puhatteṇaṃ jahā āhārae, navaraṃ–jassa jo jogo atthi| ajogī jīva manussa-siddhā egatta-puhatteṇaṃ paḍhamā, no apaḍhamā| sāgārovauttā anāgārovauttā egatta-puhatteṇaṃ jahā anāhārae| savedago jāva napuṃsagavedago egatta-puhatteṇaṃ jahā āhārae, navaraṃ–jassa jo vedo atthi| avedao egatta-puhatteṇaṃ tisu vi padesu jahā akasāyī| sasarīrī jahā āhārae, evaṃ jāva kammagasarīrī, jassa jaṃ atthi sarīraṃ, navaraṃ–āhāragasarīrī egatta-puhatteṇaṃ jahā sammadiṭṭhī| asarīrī jīvo siddho ya egatta-puhatteṇaṃ paḍhamo, no apaḍhamo| paṃcahiṃ pajjattīhiṃ paṃcahiṃ apajjattīhiṃ egatta-puhatteṇaṃ jahā āhārae, navaraṃ–jassa jā atthi jāva vemāṇiyā no paḍhamā, apaḍhamā| imā lakkhaṇagāhā– > At that time, in that period, in Rājagṛha, and so on, \[Gautama\] spoke thus: “Venerable Sir! In terms of soul-nature, is a soul first or not-first?” > “Gautama! It is not first; it is not-first. Thus from an inhabitant of hell up to a celestial being \[dwelling in a celestial abode\]. > Venerable Sir! In terms of liberated-nature, is a liberated soul first or not-first?” > “Gautama! It is first, not not-first.” > “Venerable Sir! In terms of soul-nature, are souls first or not-first?” > “Gautama! They are not first; they are not-first. Thus up to celestial beings \[dwelling in celestial abodes\]. > Venerable Sir! Liberated souls—” \[the same\] question. > “Gautama! They are first, not not-first.” > “Venerable Sir! In terms of nourishment-nature, is a nourishing soul first or not-first?” > “Gautama! It is not first; it is not-first. Thus up to a celestial being \[dwelling in a celestial abode\]. In the plural, just the same.” > “Venerable Sir! In terms of non-nourishment-nature, a non-nourishing soul—” \[the same\] question. > “Gautama! It is sometimes first, sometimes not-first.” > “Venerable Sir! In terms of non-nourishment-nature, an inhabitant of hell—” \[the same\] question. > “Thus from an inhabitant of hell up to a celestial being \[dwelling in a celestial abode\] it is not first, but not-first. A liberated soul is first, not not-first.” > “Venerable Sir! In terms of non-nourishment-nature, non-nourishing souls—” \[the same\] question. > “Gautama! They are both first and not-first. From inhabitants of hell up to celestial beings \[dwelling in celestial abodes\], they are not first; they are not-first. Liberated souls are first, not not-first—the question is to be stated for each individually.” > For a soul capable of liberation, in singularity and plurality, \[it is\] just as for a nourishing \[soul\]; likewise also for one incapable of liberation. “Venerable Sir! In terms of the nature of being neither-capable-of-liberation-nor-incapable-of-liberation, is a soul that is neither capable of liberation nor incapable of liberation—” \[the same\] question. > “Gautama! It is first, not not-first. Venerable Sir! In terms of the nature of being neither-capable-of-liberation-nor-incapable-of-liberation, a liberated soul that is neither capable of liberation nor incapable of liberation—” \[the same\] question. Thus also in plurality for both. > “Venerable Sir! In terms of the nature of having a mind, is a minded soul first—” \[the same\] question. > “Gautama! It is not first; it is not-first. Thus, excluding beings with deficient senses, up to a celestial being \[dwelling in a celestial abode\]. Thus also in plurality. Unminded \[souls are\] just the same in singularity and plurality, with the exception that \[this applies only\] up to Vāṇamantara \[deities\]. A soul that is neither minded nor unminded, \[namely\] a human \[ascetic in the final state\] or a liberated soul, is first, not not-first. Thus also in plurality. > “Venerable Sir! One possessing a leśyā—” \[the same\] question. > “Gautama! Just as for a nourishing \[soul\], thus also in plurality. From black leśyā up to white leśyā it is just the same, with the exception \[that one applies\] whichever leśyā belongs to whom. For a soul without leśyā, \[namely\] a soul, a human, \[or\] a liberated soul, \[it is\] just as for \[one who is\] neither minded nor unminded. > “Venerable Sir! In terms of the nature of right view, is a soul with right view first—” \[the same\] question. > “Gautama! It is sometimes first, sometimes not-first. Thus, excluding one-sensed souls, up to a celestial being \[dwelling in a celestial abode\]. A liberated soul is first, not not-first. In plurality, souls are both first and not-first. Thus up to celestial beings \[dwelling in celestial abodes\]. Liberated souls are first, not not-first. A soul with wrong view, in singularity and plurality, is just as nourishing \[souls\]. A soul with mixed right-and-wrong view, in singularity and plurality, is just as \[a soul\] with right view, with the exception \[that it applies to\] whoever has mixed right-and-wrong view. > A restrained soul and a \[restrained\] human, in singularity and plurality, are just as \[a soul\] with right view. An unrestrained \[soul is\] just as a nourishing \[soul\]. A partially restrained soul, five-sensed animals, and humans, in singularity and plurality, are just as \[a soul\] with right view. A soul that is neither restrained, nor unrestrained, nor partially restrained, and a liberated soul, in singularity and plurality, is first, not not-first. > One with passions, one with anger-passion up to one with greed-passion—these, in singularity and plurality, are just as a nourishing \[soul\]. A passionless soul is sometimes first, sometimes not-first. Thus also a human. A liberated soul is first, not not-first. In plurality, passionless souls and humans are both first and not-first. Liberated souls are first, not not-first. > A knowledgeable soul, in singularity and plurality, is just as \[a soul\] with right view. Souls possessing sensory knowledge up to mental-representation knowledge, in singularity and plurality, are just the same, with the exception \[that one applies\] whichever belongs to whom. Omniscient souls, \[namely\] a soul, a human, and a liberated soul, in singularity and plurality, are first, not not-first. Souls with non-knowledge, with sensory non-knowledge, scriptural non-knowledge, and vibhaṅga knowledge, in singularity and plurality, are just as a nourishing \[soul\]. > Souls possessing activity, mind-activity, speech-activity, \[or\] body-activity, in singularity and plurality, are just as a nourishing \[soul\], with the exception \[that one applies\] whichever activity belongs to whom. Inactive souls, \[namely\] a soul, a human, \[or\] a liberated soul, in singularity and plurality, are first, not not-first. > Souls endowed with determinate application \[or\] indeterminate application, in singularity and plurality, are just as a non-nourishing \[soul\]. > Souls possessing gender up to neuter gender, in singularity and plurality, are just as a nourishing \[soul\], with the exception \[that one applies\] whichever gender belongs to whom. A genderless soul, in singularity and plurality, in all three cases, is just as a passionless \[soul\]. > A soul possessing a body is just as a nourishing \[soul\], and thus up to one possessing a karmic body, \[according to\] whichever body belongs to whom, with the exception that one possessing a transmutable body, in singularity and plurality, is just as \[a soul\] with right view. A bodiless soul and a liberated soul, in singularity and plurality, is first, not not-first. > With respect to the five completions and the five non-completions, in singularity and plurality, \[they are\] just as a nourishing \[soul\], with the exception \[that one applies\] whichever belongs to whom, up to celestial beings \[dwelling in celestial abodes\] they are not first, but not-first. Here is the verse of definition: > — English (machine translation) (machine translation) - [Previous: 18.1.721](https://indike.org/pramana/in.jaina.sveta.anga.5.18.1.721) - [Next: 18.1.723](https://indike.org/pramana/in.jaina.sveta.anga.5.18.1.723) - [Up: 18.1](https://indike.org/pramana/in.jaina.sveta.anga.5.18.1) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.18.1.722) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.18.1.722) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.18.1.722) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1083) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p241) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.18.1.722](https://indike.org/pramana/in.jaina.sveta.anga.5.18.1.722) · Pramāṇa