[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 19.4 # Viyahapannatti 19.4: Uddeśaka 4: mahāśrava Viyāhapannatti 19.4 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 4: mahāśrava ### [19.4.765](https://indike.org/pramana/in.jaina.sveta.anga.5.19.4.765) siya bhaṃte! neraiyā mahāsavā mahākiriyā mahāveyaṇā mahānijjarā? goyamā! no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā mahāsavā mahākiriyā mahāveyaṇā appanijjarā? haṃtā siyā| siya bhaṃte! neraiyā mahāsavā mahākiriyā appaveyaṇā mahānijjarā? goyamā! no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā mahāsavā mahākiriyā appaveyaṇā appanijjarā? goyamā! no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā mahāsavā appakiriyā mahāveyaṇā mahānijjarā? goyamā! no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā mahāsavā appakiriyā mahāveyaṇā appanijjarā? goyamā! no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā mahāsavā appakiriyā appaveyaṇā mahānijjarā? no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā mahāsavā appakiriyā appaveyaṇā mahānijjarā? no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā appāsavā mahākiriyā mahāveyaṇā mahānijjarā? no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā appāsavā mahākiriyā mahāveyaṇā appanijjarā? no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā appāsavā mahākiriyā appaveyaṇā mahānijjarā? no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā appāsavā mahākiriyā appaveyaṇā appanijjarā? no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā appāsavā appakiriyā mahāveyaṇā mahānijjarā? no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā appāsavā appakiriyā mahāveyaṇā appanijjarā? no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā appāsavā appakiriyā appaveyaṇā mahānijjarā? no iṇaṭṭhe samaṭṭhe| siya bhaṃte! neraiyā appāsavā appakiriyā appaveyaṇā appanijjarā? no iṇaṭṭhe samaṭṭhe| ete solasa bhaṃgā| siya bhaṃte! asurakumārā mahāsavā mahākiriyā mahāveyaṇā mahānijjarā? no iṇaṭṭhe samaṭṭhe| evaṃ cauttho bhaṃgo bhāṇiyavvo, sesā pannarasa bhaṃgā khoḍeyavvā| evaṃ jāva thaṇiyakumārā| siya bhaṃte! puḍhavikkāiyā mahāsavā mahākiriyā mahāveyaṇā mahānijjarā? haṃtā siyā| evaṃ jāva– siya bhaṃte! puḍhavikkāiyā appāsavā appakiriyā appaveyaṇā appanijjarā? haṃtā siyā| evaṃ jāva manussā| vāṇamaṃtara-joisiya-vemāṇiyā jahā asurakumārā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, great activity, great suffering, and great dissipation of karma?" > "Gautama! This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, great activity, great suffering, and slight dissipation of karma?" > "Yes, they could." > "Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, great activity, slight suffering, and great dissipation of karma?" > "Gautama! This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, great activity, slight suffering, and slight dissipation of karma?" > "Gautama! This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, slight activity, great suffering, and great dissipation of karma?" > "Gautama! This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, slight activity, great suffering, and slight dissipation of karma?" > "Gautama! This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, slight activity, slight suffering, and great dissipation of karma?" > "This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, slight activity, slight suffering, and slight dissipation of karma?" > "This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, great activity, great suffering, and great dissipation of karma?" > "This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, great activity, great suffering, and slight dissipation of karma?" > "This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, great activity, slight suffering, and great dissipation of karma?" > "This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, great activity, slight suffering, and slight dissipation of karma?" > "This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, slight activity, great suffering, and great dissipation of karma?" > "This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, slight activity, great suffering, and slight dissipation of karma?" > "This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, slight activity, slight suffering, and great dissipation of karma?" > "This meaning is not tenable." > "Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, slight activity, slight suffering, and slight dissipation of karma?" > "This meaning is not tenable. These are the sixteen permutations." > "Could it be, Venerable Sir, that Asurakumāras have great karmic influx, great activity, great suffering, and great dissipation of karma?" > "This meaning is not tenable. In this way, the fourth permutation is to be stated, and the remaining fifteen permutations are to be rejected. Thus up to the Stanitakumāras." > "Could it be, Venerable Sir, that earth-bodied beings have great karmic influx, great activity, great suffering, and great dissipation of karma?" > "Yes, they could. Thus up to:" > "Could it be, Venerable Sir, that earth-bodied beings have slight karmic influx, slight activity, slight suffering, and slight dissipation of karma?" > "Yes, they could. Thus up to humans. The Vyantaras, Jyotiṣkas, and Vaimānikas are to be treated like the Asurakumāras." > "That is so, Venerable Sir! That is so, Venerable Sir!" > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.19.4.765) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.19.4.765) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.19.4.765) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1158) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p279) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.19.4](https://indike.org/pramana/in.jaina.sveta.anga.5.19.4) · Pramāṇa