[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 2.1.110 # Viyahapannatti 2.1.110 Viyāhapannatti 2.1.110 - **Language:** Ardhamāgadhī Prakrit ### [2.1.110](https://indike.org/pramana/in.jaina.sveta.anga.5.2.1.110) se ṇaṃ bhaṃte! kiṃ ti vattavvaṃ siyā? goyamā! pāṇe tti vattavvaṃ siyā| bhūe tti vattavvaṃ siyā| jīve tti vattavvaṃ siyā| satte tti vattavvaṃ siyā| viṇṇu tti vattavvaṃ siyā| vede tti vattavvaṃ siyā| pāṇe bhūe jīve satte viṇṇū vede tti vattavvaṃ siyā| se keṇaṭṭheṇaṃ pāṇe tti vattavvaṃ siyā jāva vede tti vattavvaṃ siyā? goyamā! jamhā āṇamai vā, pāṇamai vā, ussasai vā, nīsasai vā tamhā pāṇe tti vattavvaṃ siyā| jamhā bhūte bhavati bhavissati ya tamhā bhūe tti vattavvaṃ siyā| jamhā jīve jīvati, jīvattaṃ āuyaṃ ca kammaṃ uvajīvati tamhā jīve tti vattavvaṃ siyā| jamhā satte subhāsubhehiṃ kammehiṃ tamhā satte tti vattavvaṃ siyā| jamhā tittakaḍukasāyaṃbilamahure rase jāṇai tamhā viṇṇu tti vattavvaṃ siyā| jamhā vedeti ya suha-dukkhaṃ tamhā vede tti vattavvaṃ siyā| se teṇaṭṭheṇaṃ pāṇe tti vattavvaṃ siyā jāva vede tti vattavvaṃ siyā| > "Venerable Sir, what should he be called?" > "Gautama, he may be called a prāṇa; he may be called a bhūta; he may be called a jīva; he may be called a sattva; he may be called a knower; he may be called an experiencer; he may be called a prāṇa, a bhūta, a jīva, a sattva, a knower, and an experiencer." > "For what reason, Venerable Sir, may he be called a prāṇa up to an experiencer?" > "Gautama, because he breathes in or breathes out, or inhales or exhales, therefore he may be called a prāṇa. > Because he has existed, exists, and will exist, therefore he may be called a bhūta. > Because the jīva lives, and lives on \[by virtue of\] vitality and lifespan karma, therefore he may be called a jīva. > Because he is attached to auspicious and inauspicious karmas, therefore he may be called a sattva. > Because he knows bitter, pungent, astringent, sour, and sweet tastes, therefore he may be called a knower. > Because he experiences pleasure and pain, therefore he may be called an experiencer. For that reason, he may be called a prāṇa up to an experiencer." > — English (machine translation) (machine translation) - [Previous: 2.1.109](https://indike.org/pramana/in.jaina.sveta.anga.5.2.1.109) - [Next: 2.1.111](https://indike.org/pramana/in.jaina.sveta.anga.5.2.1.111) - [Up: 2.1](https://indike.org/pramana/in.jaina.sveta.anga.5.2.1) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.2.1.110) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.2.1.110) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.2.1.110) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.170) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p123) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.2.1.110](https://indike.org/pramana/in.jaina.sveta.anga.5.2.1.110) · Pramāṇa