[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 2.10.142 # Viyahapannatti 2.10.142 Viyāhapannatti 2.10.142 - **Language:** Ardhamāgadhī Prakrit ### [2.10.142](https://indike.org/pramana/in.jaina.sveta.anga.5.2.10.142) kati ṇaṃ bhaṃte! atthikāyā pannattā? goyamā! paṃca atthikāyā pannattā, taṃ jahā–dhammatthikāe, adhammatthikāe, āgāsatthikāe, jīvatthikāe, poggalatthikāe| dhammatthikāe ṇaṃ bhaṃte! kativaṇṇe? katigaṃdhe? katirase? katiphāse? goyamā! avaṇṇe, agaṃdhe, arase, aphāse; arūvī, ajīve, sāsae, avaṭṭhie logadavve| se samāsao paṃcavihe pannatte, taṃ jahā–davvao, khettao, kālao, bhāvao, guṇao| davvao ṇaṃ dhammatthikāe ege davve, khettao logappamāṇamette, kālao na kayāi na āsi, na kayāi natthi, na kayāi na bhavissai–bhaviṃsu ya, bhavati ya, bhavissai ya–dhuve, niyae, sāsae, akkhae, avvae, avaṭṭhie nicce| bhāvao avaṇṇe, agaṃdhe, arase, aphāse| guṇao gamaṇaguṇe| adhammatthikāe ṇaṃ bhaṃte! kativaṇṇe? katigaṃdhe? katirase? katiphāse? goyamā! avaṇṇe, agaṃdhe, arase, aphāse; arūvī, ajīve, sāsae, avaṭṭhie logadavve| se samāsao paṃcavihe pannatte, taṃ jahā–davvao, khettao, kālao, bhāvao, guṇao| davvao ṇaṃ adhammatthikāe ege davve| khettao logappamāṇamette| kālao na kayāi na āsi, na kayāi natthi, na kayāi na bhavissai–bhaviṃsu ya, bhavati ya, bhavissai ya–dhuve, niyae, sāsae, akkhae, avvae, avaṭṭhie, nicce| bhāvao avaṇṇe, agaṃdhe, arase, aphāse| guṇao ṭhāṇaguṇe| āgāsatthikāe ṇaṃ bhaṃte! kativaṇṇe? katigaṃdhe? katirase? katiphāse? goyamā! avaṇṇe, agaṃdhe, arase, aphāse; arūvī, ajīve, sāsae, avaṭṭhie logadavve| se samāsao paṃcavihe pannatte, taṃ jahā–davvao, khettao, kālao, bhāvao, guṇao| davvao ṇaṃ āgāsatthikāe ege davve| khettao loyāloyappamāṇamette–anaṃte| kālao na kayāi na āsi, na kayāi natthi, na kayāi na bhavissai–bhaviṃsu ya, bhavati ya, bhavissai ya–dhuve, niyae, sāsae, akkhae, avvae, avaṭṭhie, nicce| bhāvao avaṇṇe, agaṃdhe, arase, aphāse| guṇao avagāhaṇāguṇe| jīvatthikāe ṇaṃ bhaṃte! kativaṇṇe? katigaṃdhe? katirase? katiphāse? goyamā! avaṇṇe, agaṃdhe, arase, aphāse; arūvī, jīve, sāsae, avaṭṭhie logadavve| se samāsao paṃcavihe pannatte, taṃ jahā–davvao, khettao, kālao, bhāvao, guṇao| davvao ṇaṃ jīvatthikāe anaṃtāiṃ jīvadavvāiṃ| khettao logappamāṇamette| kālao na kayāi na āsi, na kayāi natthi, na kayāi na bhavissai–bhaviṃsu ya, bhavati ya, bhavissai ya–dhuve, niyae, sāsae, akkhae, avvae, avaṭṭhie nicce| bhāvao avaṇṇe, agaṃdhe, arase, aphāse| guṇao uvaogaguṇe| poggalatthikāe ṇaṃ bhaṃte! kativaṇṇe? katigaṃdhe? katirase? katiphāse? goyamā! paṃcavaṇṇe, paṃcarase, dugaṃdhe, aṭṭhaphāse; rūvī, ajīve, sāsae, avaṭṭhie, logadavve| se samāsao paṃcavihe pannatte, taṃ jahā–davvao, khettao, kālao, bhāvao, guṇao| davvao ṇaṃ poggalatthikāe anaṃtāiṃ davvāiṃ| khettao loyappamāṇamette| kālao na kayāi na āsi, na kayāi natthi, na kayāi na bhavissai–bhaviṃsu ya, bhavati ya, bhavissai ya–dhuve, niyae, sāsae, akkhae, avvae, avaṭṭhie, nicce| bhāvao vaṇṇamaṃte, gaṃdhamaṃte, rasamaṃte, phāsamaṃte| guṇao gahaṇaguṇe| > "Venerable Sir! How many astikāyas have been declared?" > "Gautama! Five astikāyas have been declared, namely: dharmāstikāya, adharmāstikāya, ākāśāstikāya, jīvāstikāya, and pudgalāstikāya. > > Venerable Sir! How many colors has dharmāstikāya? How many smells? How many tastes? How many touches?" > "Gautama! It is devoid of color, devoid of smell, devoid of taste, devoid of touch; > it is formless, non-living, eternal, fixed, a cosmic substance. > In brief, it is declared to be fivefold, namely: in substance, in space, in time, in state, and in quality. > In substance, dharmāstikāya is a single substance. > In space, it is coextensive with the cosmos. > In time, it never was not, it never is not, and it never will not be—they were, they are, and they will be—firm, constant, eternal, imperishable, unalterable, fixed, and permanent. > In state, it is devoid of color, devoid of smell, devoid of taste, devoid of touch. > In quality, it has the quality of motion. > > Venerable Sir! How many colors has adharmāstikāya? How many smells? How many tastes? How many touches?" > "Gautama! It is devoid of color, devoid of smell, devoid of taste, devoid of touch; > it is formless, non-living, eternal, fixed, a cosmic substance. > In brief, it is declared to be fivefold, namely: in substance, in space, in time, in state, and in quality. > In substance, adharmāstikāya is a single substance. > In space, it is coextensive with the cosmos. > In time, it never was not, it never is not, and it never will not be—they were, they are, and they will be—firm, constant, eternal, imperishable, unalterable, fixed, and permanent. > In state, it is devoid of color, devoid of smell, devoid of taste, devoid of touch. > In quality, it has the quality of rest. > > Venerable Sir! How many colors has ākāśāstikāya? How many smells? How many tastes? How many touches?" > "Gautama! It is devoid of color, devoid of smell, devoid of taste, devoid of touch; > it is formless, non-living, eternal, fixed, a cosmic substance. > In brief, it is declared to be fivefold, namely: in substance, in space, in time, in state, and in quality. > In substance, ākāśāstikāya is a single substance. > In space, it is coextensive with the cosmos and the non-cosmos—infinite. > In time, it never was not, it never is not, and it never will not be—they were, they are, and they will be—firm, constant, eternal, imperishable, unalterable, fixed, and permanent. > In state, it is devoid of color, devoid of smell, devoid of taste, devoid of touch. > In quality, it has the quality of accommodation. > > Venerable Sir! How many colors has jīvāstikāya? How many smells? How many tastes? How many touches?" > "Gautama! It is devoid of color, devoid of smell, devoid of taste, devoid of touch; > it is formless, living, eternal, fixed, a cosmic substance. > In brief, it is declared to be fivefold, namely: in substance, in space, in time, in state, and in quality. > In substance, jīvāstikāya consists of infinite living substances. > In space, it is coextensive with the cosmos. > In time, it never was not, it never is not, and it never will not be—they were, they are, and they will be—firm, constant, eternal, imperishable, unalterable, fixed, and permanent. > In state, it is devoid of color, devoid of smell, devoid of taste, devoid of touch. > In quality, it has the quality of conscious attention. > > Venerable Sir! How many colors has pudgalāstikāya? How many smells? How many tastes? How many touches?" > "Gautama! It has five colors, five tastes, two smells, eight touches; > it has form, is non-living, eternal, fixed, a cosmic substance. > In brief, it is declared to be fivefold, namely: in substance, in space, in time, in state, and in quality. > In substance, pudgalāstikāya consists of infinite substances. > In space, it is coextensive with the cosmos. > In time, it never was not, it never is not, and it never will not be—they were, they are, and they will be—firm, constant, eternal, imperishable, unalterable, fixed, and permanent. > In state, it possesses color, possesses smell, possesses taste, possesses touch. > In quality, it has the quality of reception." > — English (machine translation) (machine translation) - [Previous: 2.9.141](https://indike.org/pramana/in.jaina.sveta.anga.5.2.9.141) - [Next: 2.10.143](https://indike.org/pramana/in.jaina.sveta.anga.5.2.10.143) - [Up: 2.10](https://indike.org/pramana/in.jaina.sveta.anga.5.2.10) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.2.10.142) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.2.10.142) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.2.10.142) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.229) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p161) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.2.10.142](https://indike.org/pramana/in.jaina.sveta.anga.5.2.10.142) · Pramāṇa