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# Viyahapannatti 2.10.145

Viyāhapannatti 2.10.145

- **Language:** Ardhamāgadhī Prakrit

### [2.10.145](https://indike.org/pramana/in.jaina.sveta.anga.5.2.10.145)

kativihe ṇaṃ bhaṃte! āgāse pannatte?  
goyamā! duvihe āgāse pannatte, taṃ jahā– loyāgāse ya aloyāgāse ya|  
loyāgāse ṇaṃ bhaṃte! kiṃ jīvā? jīvadesā? jīvappadesā? ajīvā? ajīvadesā? ajīvappadesā?  
goyamā! jīvā vi, jīvadesā vi, jīvappadesā vi; ajīvā vi, ajīvadesā vi, ajīvappadesā vi|  
je jīvā te niyamā egiṃdiyā, beiṃdiyā, teiṃdiyā, cauriṃdiyā, paṃciṃdiyā, aniṃdiyā|  
je jīvadesā te niyamā egiṃdiyadesā, beiṃdiyadesā, teiṃdiyadesā, cauriṃdiyadesā, paṃciṃdiyadesā, aniṃdiyadesā|  
je jīvappadesā te niyamā egiṃdiyapadesā, beiṃdiyapadesā, teiṃdiyapadesā, cauriṃdiyapadesā, paṃciṃdiya padesā, aniṃdiyapadesā|  
je ajīvā te duvihā pannattā, taṃ jahā–rūvī ya arūvī ya|  
je rūvī te cauvvihā pannattā, taṃ jahā–khaṃdhā, khaṃdhadesā, khaṃdhapadesā, paramāṇupoggalā|  
je arūvī te paṃcavihā pannattā, taṃ jahā–dhammatthikāe, no dhammatthikāyassa dese, dhammatthikāyassa padesā; adhammatthikāe, no adhammatthikāyassa dese, adhammatthikāyassa padesā, addhāsamae|

> "How many kinds of space, Venerable Sir, are taught?"  
> "Gautama! Two kinds of space are taught, namely: the space of the cosmos and the space beyond the cosmos."  
> "Venerable Sir, is the space of the cosmos jīvas? Portions of a jīva? Points of a jīva? Non-jīvas? Portions of a non-jīva? Points of a non-jīva?"  
> "Gautama! It is indeed jīvas, portions of a jīva, and points of a jīva; it is also non-jīvas, portions of a non-jīva, and points of a non-jīva.  
> Those that are jīvas are necessarily one-sensed, two-sensed, three-sensed, four-sensed, five-sensed, and senseless \[beings\].  
> Those that are portions of a jīva are necessarily portions of a one-sensed, portions of a two-sensed, portions of a three-sensed, portions of a four-sensed, portions of a five-sensed, and portions of a senseless \[being\].  
> Those that are points of a jīva are necessarily points of a one-sensed, points of a two-sensed, points of a three-sensed, points of a four-sensed, points of a five-sensed, and points of a senseless \[being\].  
> Those that are non-jīvas are taught to be of two kinds, namely: physical and non-physical.  
> Those that are physical are taught to be of four kinds, namely: aggregates, portions of an aggregate, points of an aggregate, and ultimate atoms of matter.  
> Those that are non-physical are taught to be of five kinds, namely: the medium of motion, not a portion of the medium of motion, points of the medium of motion; the medium of rest, not a portion of the medium of rest, points of the medium of rest; and time-points."  
> — English (machine translation) (machine translation)

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## Translations (3)

- [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.2.10.145) — Hindi
- [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.2.10.145) — Gujarati
- [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.2.10.145) — English, machine translation

## Commentaries (2)

- [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.233) — Muni Dīparatnasāgara 2000, Gujarati
- [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p163) — Abhayadeva Sūri, Sanskrit

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Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.2.10.145](https://indike.org/pramana/in.jaina.sveta.anga.5.2.10.145) · Pramāṇa
