[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 20.1 # Viyahapannatti 20.1: Uddeśaka 1: beīndriya Viyāhapannatti 20.1 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 1: beīndriya ### [20.1.779](https://indike.org/pramana/in.jaina.sveta.anga.5.20.1.779) 1. beiṃdiya 2. māgāse, 3. pāṇavahe 4. uvacae ya 5. paramāṇū | 6 aṃtara 7. baṃdhe 8. bhūmī, 9. cāraṇa 1. sovakkamā jīvā || > 1. Two-sensed, 2. Space, 3. Slaughter of life, 4. and Augmentation, 5. Atom, / 6. Interval, 7. Bondage, 8. Realm, 9. Cāraṇa ascetics, 10. Souls subject to sudden death. > — English (machine translation) (machine translation) ### [20.1.780](https://indike.org/pramana/in.jaina.sveta.anga.5.20.1.780) rāyagihe jāva evaṃ vayāsī–siya bhaṃte! jāva cattāri paṃca beṃdiyā egayao sāharaṇasarīra baṃdhaṃti, baṃdhittā tao pacchā āhāreṃti vā pariṇāmeṃti vā sarīraṃ vā baṃdhaṃti? no iṇaṭṭhe samaṭṭhe| beṃdiyā ṇaṃ patteyāhārā patteyapariṇāmā patteyasarīraṃ baṃdhaṃti, baṃdhittā tao pacchā āhāreṃti vā pariṇāmeṃti vā sarīraṃ vā baṃdhaṃti| tesi ṇaṃ bhaṃte! jīvāṇaṃ kati lessāo pannattāo? goyamā! tao lessāo pannattāo, taṃ jahā–kaṇhalessā, nīlalessā, kāulessā| evaṃ jahā egūṇa-vīsatime sae teukkāiyāṇaṃ jāva uvvaṭṭaṃti, navaraṃ–sammadiṭṭhī vi micchadiṭṭhī vi, no sammāmicchadiṭṭhī, do nāṇā do annāṇā niyamaṃ, no maṇajogī, vaijogī vi kāyajogī vi, āhāro niyamaṃ chaddisi| tesi ṇaṃ bhaṃte! jīvāṇaṃ evaṃ saṇṇāti vā paṇṇāti vā maṇeti vā vaīti vā–amhe ṇaṃ iṭṭhāniṭṭhe rase, iṭṭhāniṭṭhe phāse paḍisaṃvedemo? no iṇaṭṭhe samaṭṭhe, paḍisaṃvedeti puṇa te| ṭhitī jahanneṇaṃ aṃtomuhuttaṃ, ukkoseṇaṃ bārasa saṃvaccharāiṃ, sesaṃ taṃ ceva| evaṃ teiṃdiyā vi, evaṃ cauriṃdiyā vi, nāṇattaṃ iṃdiesu ṭhitīe ya, sesaṃ taṃ ceva, ṭhitī jahā pannavaṇāe| siya bhaṃte! jāva cattāri paṃca paṃciṃdiyā egayao sāharaṇasarīraṃ baṃdhaṃti? evaṃ jahā beṃdiyāṇaṃ, navaraṃ–challesā, diṭṭhī tivihā vi, cattāri nāṇā tinni annāṇā bhayaṇāe, tiviho jogo| tesi ṇaṃ bhaṃte! jīvāṇaṃ evaṃ saṇṇāti vā paṇṇāti vā maṇeti vā vaīti vā–amhe ṇaṃ āhāra-māhāremo? goyamā! atthegatiyāṇaṃ evaṃ saṇṇāti vā paṇṇāti vā maṇeti vā vaīti vā–amhe ṇaṃ āhāramāhāremo| atthegatiyāṇaṃ no evaṃ saṇṇāti vā jāva vaīti vā–amhe ṇaṃ āhāramāhāremo, āhāreṃti puṇa te| tesi ṇaṃ bhaṃte! jīvāṇaṃ evaṃ saṇṇāti vā jāva vaīti vā–amhe ṇaṃ iṭṭhāniṭṭhe sadde, iṭṭhāniṭṭhe rūve, iṭṭhāniṭṭhe gaṃdhe, iṭṭhāniṭṭhe rase, iṭṭhāniṭṭhe phāse paḍisaṃvedemo? goyamā! atthegatiyāṇaṃ evaṃ saṇṇāti vā jāva vaīti vā–amhe ṇaṃ iṭṭhāniṭṭhe sadde jāva iṭṭhāniṭṭhe phāse paḍisaṃvedemo| atthegati-yāṇaṃ no evaṃ saṇṇāti vā jāva vaīti vā–amhe ṇaṃ iṭṭhāniṭṭhe sadde jāva iṭṭhāniṭṭhe phāse paḍisaṃvedemo, paḍisaṃvedeti puṇa te| te ṇaṃ bhaṃte! jīvā kiṃ pāṇāivāe uvakkhāijjaṃti–pucchā| goyamā! atthegatiyā pāṇātivāe vi uvakkhāijjaṃti jāva micchādaṃsaṇasalle vi uva-kkhāijjaṃti atthegatiyā no pāṇāivāe uvakkhāijjaṃti, no musāvāe jāva no micchādaṃsaṇasalle uvakkhāijjaṃti| jesiṃ pi ṇaṃ jīvāṇaṃ te jīvā evamāhijjaṃti tesiṃ pi ṇaṃ jīvāṇaṃ atthegatiyāṇaṃ viṇṇāe nāṇatte| atthegatiyāṇaṃ no viṇṇāe nāṇatte| uvavāo savvao jāva savvaṭṭhasiddhāo| ṭhitī jahaṇṇeṇaṃ aṃtomuhuttaṃ, ukkoseṇaṃ tettīsaṃ sāgarovamāiṃ| chassamugghāyā kevalivajjā, uvvaṭṭaṇā savvattha gacchaṃti jāva savvaṭṭhasiddhaṃ ti, sesaṃ jahā beṃdiyāṇaṃ| eesi ṇaṃ bhaṃte! beiṃdiyāṇaṃ jāva paṃciṃdiyāṇaṃ ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā? goyamā! savvatthovā paṃciṃdiyā, cauriṃdiyā visesāhiyā, teiṃdiyā visesāhiyā, beiṃdiyā visesāhiyā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai| > At Rājagṛha, \[Gautama\] spoke thus: “Could it be, Venerable Sir, that up to four or five two-sensed beings unite together to form a common body, and having formed it, do they subsequently take nourishment, or transform it, or form a body?” > “That meaning is not valid. Two-sensed beings take separate nourishment, have separate transformations, and form separate bodies; and having formed them, they subsequently take nourishment, or transform it, or form a body.” > “Venerable Sir, how many leśyās are declared for those jīvas?” > “Gautama, three leśyās are declared, namely: black leśyā, blue leśyā, and grey leśyā. In this way, as in the nineteenth śataka regarding fire-bodied beings up to ‘they are reborn,’ with this difference: they are both right-believing and wrong-believing, but not of mixed belief; they necessarily have two kinds of knowledge \[or\] two kinds of ignorance; they have no mind-activity, but do have speech-activity and body-activity; their nourishment is necessarily from the six directions.” > “Venerable Sir, do those jīvas have such conceptualisation, cognition, thought, or utterance as: ‘We experience agreeable and disagreeable tastes, agreeable and disagreeable touches’?” > “That meaning is not valid, yet they do experience them. Their lifespan duration is a minimum of an antarmuhūrta and a maximum of twelve years; the rest is just the same. So also for three-sensed beings, and so also for four-sensed beings; the difference being in their sense organs and lifespan duration; the rest is just the same; lifespan duration is as in the Prajñāpanā.” > “Could it be, Venerable Sir, that up to four or five five-sensed beings unite together to form a common body?” > “Just as for two-sensed beings, with this difference: six leśyās, all three types of belief, four kinds of knowledge and three kinds of ignorance optionally, and three kinds of activity.” > “Venerable Sir, do those jīvas have such conceptualisation, cognition, thought, or utterance as: ‘We take nourishment’?” > “Gautama, some have such conceptualisation, cognition, thought, or utterance as: ‘We take nourishment’; some do not have such conceptualisation up to utterance as: ‘We take nourishment,’ yet they do take nourishment.” > “Venerable Sir, do those jīvas have such conceptualisation up to utterance as: ‘We experience agreeable and disagreeable sounds, agreeable and disagreeable forms, agreeable and disagreeable smells, agreeable and disagreeable tastes, agreeable and disagreeable touches’?” > “Gautama, some have such conceptualisation up to utterance as: ‘We experience agreeable and disagreeable sounds up to agreeable and disagreeable touches’; some do not have such conceptualisation up to utterance as: ‘We experience agreeable and disagreeable sounds up to agreeable and disagreeable touches,’ yet they do experience them.” > “Venerable Sir, are those jīvas designated as engaged in the destruction of life?—\[the question as above\].” > “Gautama, some are designated as engaged in the destruction of life up to false-belief thorn; some are not designated as engaged in the destruction of life, not in lying up to not in false-belief thorn. And towards whatever jīvas those jīvas act in this way, among those jīvas too, some have distinct discernment, while some do not have distinct discernment. Origin is everywhere up to Sarvārthasiddha. Lifespan duration is a minimum of an antarmuhūrta and a maximum of thirty-three sāgaropamas. There are six samudghātas excluding that of a kevalin; rebirth: they go everywhere up to Sarvārthasiddha; the rest is as for two-sensed beings.” > “Venerable Sir, among these two-sensed beings up to five-sensed beings, which are fewer, more, equal, or specifically greater compared to which?” > “Gautama, the fewest are five-sensed beings; four-sensed beings are specifically greater; three-sensed beings are specifically greater; two-sensed beings are specifically greater.” > “Indeed so, Venerable Sir! Indeed so, Venerable Sir!”—up to he continues to dwell. > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.20.1.779) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.20.1.779) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.20.1.779) — English, machine translation ## Commentaries (3) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1182) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavaīcuṇṇi](https://indike.org/pramana/in.jaina.sveta.anga.5!curni.p83) — Māhārāṣṭrī Prakrit - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p286) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.20.1](https://indike.org/pramana/in.jaina.sveta.anga.5.20.1) · Pramāṇa