[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 25.2.869 # Viyahapannatti 25.2.869 Viyāhapannatti 25.2.869 - **Language:** Ardhamāgadhī Prakrit ### [25.2.869](https://indike.org/pramana/in.jaina.sveta.anga.5.25.2.869) jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ orāliyasarīrattāe geṇhai tāiṃ kiṃ ṭhiyāiṃ geṇhai? aṭṭhiyāiṃ geṇhai? goyamā! ṭhiyāiṃ pi geṇhai, aṭṭhiyāiṃ pi geṇhai| tāiṃ bhaṃte! kiṃ davvao geṇhai? khettao geṇhai? kālao geṇhai? bhāvao geṇhai? goyamā! davvao vi geṇhai, khettao vi geṇhai, kālao vi geṇhai, bhāvao vi geṇhai| tāiṃ davvao anaṃtapadesiyāiṃ davvāiṃ, khettao asaṃkhejjapadesogāḍhāiṃ– evaṃ jahā pannavaṇāe paḍhame āhāruddesae jāva nivvāghāeṇaṃ chaddisiṃ, vāghāyaṃ paḍucca siya tidisiṃ, siya caudisiṃ, siya paṃcadisiṃ| jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ veuvviyasarīrattāe geṇhai tāiṃ kiṃ ṭhiyāiṃ geṇhai? aṭṭhiyāiṃ geṇhai? evaṃ ceva, navaraṃ –niyamaṃ chaddisiṃ| evaṃ āhāragasarīrattāe vi| jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ teyagasarīrattāe geṇhai–pucchā| goyamā! ṭhiyāiṃ geṇhai, no aṭṭhiyāiṃ geṇhai| sesaṃ jahā orāliyasarīrassa| kammagasarīre evaṃ ceva| evaṃ jāva bhāvao vi geṇhai| jāiṃ davvāiṃ davvao geṇhai tāiṃ kiṃ egapadesiyāiṃ geṇhai? dupadesiyāiṃ geṇhai? evaṃ jahā bhāsāpade jāva ānupuvviṃ geṇhai, no anānupuvviṃ geṇhai| tāiṃ bhaṃte! katidisiṃ geṇhai? goyamā! nivvāghāeṇaṃ jahā orāliyassa| jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ soiṃdiyattāe geṇhai? jahā veuvviyasarīraṃ| evaṃ jāva jibbhiṃdiyattāe| phāsiṃdiyattāe jahā orāliyasarīraṃ| maṇajogattāe jahā kammagasarīraṃ, navaraṃ–niyamaṃ chaddisiṃ| evaṃ vaijogattāe vi| kāyajogattāe jahā orāliyasarīrassa| jīve ṇaṃ bhaṃte! jāiṃ davvāiṃ āṇāpāṇuttāe geṇhai? jaheva orāliyasarīrattāe jāva siya paṃcadisiṃ| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "Venerable Sir! The substances that a jīva appropriates as a gross body (audārika-śarīra)—does it appropriate those that are stationary (sthitā), or does it appropriate those that are non-stationary (asthitā)?" > "Gautama! It appropriates those that are stationary, and it also appropriates those that are non-stationary." > "Venerable Sir! Does it appropriate them in terms of substance? In terms of space? In terms of time? In terms of state?" > "Gautama! It appropriates them in terms of substance, in terms of space, in terms of time, and in terms of state. In terms of substance, \[they are\] substances of infinite space-points; in terms of space, occupying innumerable space-points—thus, as in the first chapter on nourishment (āhāra) of the Prajñāpanā, up to: without obstruction from six directions, or depending on obstruction, sometimes from three directions, sometimes from four directions, sometimes from five directions." > "Venerable Sir! The substances that a jīva appropriates as a transformational body (vaikriya-śarīra)—does it appropriate those that are stationary, or those that are non-stationary?" > "Just the same; with the difference that: invariably from six directions. Likewise also with regard to the conveyance body (āhāraka-śarīra)." > "Venerable Sir! The substances that a jīva appropriates as a fiery body (taijasa-śarīra)—\[the question is the same\]." > "Gautama! It appropriates those that are stationary; it does not appropriate those that are non-stationary. The rest is as for the gross body. So also for the karmic body (kārmaṇa-śarīra). Thus up to: it also appropriates them in terms of state." > "Those substances that it appropriates in terms of substance—does it appropriate those of one space-point? Does it appropriate those of two space-points?" > "Thus as in the chapter on speech (bhāṣā-pada), up to: it appropriates in regular sequence (ānupūrvī), not in irregular sequence (anānupūrvī)." > "Venerable Sir! From how many directions does it appropriate them?" > "Gautama! Without obstruction, as for the gross body." > "Venerable Sir! Those substances that a jīva appropriates as the auditory sense organ?" > "As for the transformational body. Thus up to the gustatory sense organ. For the tactile sense organ, as for the gross body. For mental activity (mano-yoga), as for the karmic body; with the difference that: invariably from six directions. Likewise also for vocal activity (vag-yoga). For physical activity (kāya-yoga), as for the gross body." > "Venerable Sir! Those substances that a jīva appropriates as inhalation and exhalation?" > "Just as for the gross body, up to: sometimes from five directions." > "That is so, Venerable Sir! That is so, Venerable Sir!" > — English (machine translation) (machine translation) - [Previous: 25.2.868](https://indike.org/pramana/in.jaina.sveta.anga.5.25.2.868) - [Next: 25.3.870](https://indike.org/pramana/in.jaina.sveta.anga.5.25.3.870) - [Up: 25.2](https://indike.org/pramana/in.jaina.sveta.anga.5.25.2) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.25.2.869) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.25.2.869) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.25.2.869) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1307) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p374) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.25.2.869](https://indike.org/pramana/in.jaina.sveta.anga.5.25.2.869) · Pramāṇa