[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 25.7.968 # Viyahapannatti 25.7.968 Viyāhapannatti 25.7.968 - **Language:** Ardhamāgadhī Prakrit ### [25.7.968](https://indike.org/pramana/in.jaina.sveta.anga.5.25.7.968) se kiṃ taṃ jjhāṇe? jjhāṇe cauvvihe pannatte, taṃ jahā– aṭṭe jjhāṇe, rodde jjhāṇe, dhamme jjhāṇe, sukke jjhāṇe| aṭṭe jjhāṇe cauvvihe pannatte, taṃ jahā–amaṇunnasaṃpayogasaṃpautte tassa vippayogasatisamannāgae yāvi bhavai, maṇunnasaṃpayogasaṃpautte tassa avippayogasatisamannāgae yāvi bhavai, āyaṃkasaṃpayoga-saṃpautte tassa vippayogasatisamannāgae yāvi bhavai, parijjhusiyakāmabhogasaṃpayoga-saṃpautte tassa avippayoga-satisamannāgae yāvi bhavai| aṭṭassa ṇaṃ jjhāṇassa cattāri lakkhaṇā pannattā, taṃ jahā–kaṃdaṇayā, soyaṇayā, tippaṇayā, paridevaṇayā| roddejjhāṇe cauvvihe pannatte, taṃ jahā–hiṃsānubaṃdhī, mosānubaṃdhī, teyānubaṃdhī, sārakkhaṇānubaṃdhī| roddassa ṇaṃ jjhāṇassa cattāri lakkhaṇā pannattā, taṃ jahā–ossannadose, bahuladose, annāṇadose, āmaraṇaṃtadose| dhamme jjhāṇe cauvvihe cauppaḍoyāre pannatte, taṃ jahā–āṇāvijae, avāyavijae, vivāga-vijae, saṃṭhāṇavijae| dhammassa ṇaṃ jjhāṇassa cattāri lakkhaṇā pannattā, taṃ jahā–āṇāruyī, nisaggaruyī, suttaruyī, ogāḍharuyī| dhammassa ṇaṃ jjhāṇassa cattāri ālaṃbaṇā pannattā, taṃ jahā–vāyaṇā, paḍipucchaṇā, pariyaṭṭaṇā, dhammakahā| dhammassa ṇaṃ jjhāṇassa cattāri aṇuppehāo pannattāo, taṃ jahā–egattāṇuppehā, aniccāṇuppehā, asaraṇāṇuppehā, saṃsārāṇuppehā| sukke jjhāṇe cauvvihe cauppaḍoyāre pannatte, taṃ jahā–puhattavitakke saviyārī, egattavitakke aviyārī, suhumakirie aṇayaṭṭī, samochiṇṇakirie appaḍivāyī| sukkassa ṇaṃ jjhāṇassa cattāri lakkhaṇā pannattā, taṃ jahā–khaṃtī, muttī, ajjave, saddave| sukkassa ṇaṃ jjhāṇassa cattāri ālaṃbaṇā pannattā, taṃ jahā–avvahe, asaṃmohe, vivege, viusagge| sukkassa ṇaṃ jjhāṇassa cattāri aṇuppehāo pannattāo, taṃ jahā–anaṃtavattiyāṇuppehā, vippariṇāmāṇuppehā, asubhāṇuppehā, avāyāṇuppehā| settaṃ jjhāṇe| > Now, what is meditation (jhāṇa)? Meditation is taught to be of four kinds, namely: anguished meditation (aṭṭa jjhāṇa), wrathful meditation (rodda jjhāṇa), righteous meditation (dhamma jjhāṇa), and pure meditation (sukka jjhāṇa). > Anguished meditation is taught to be of four kinds, namely: when connected with the occurrence of what is disagreeable, one is endowed with the memory of separation from it; when connected with the occurrence of what is agreeable, one is endowed with the memory of non-separation from it; when connected with the occurrence of illness, one is endowed with the memory of separation from it; and when connected with the occurrence of sensual pleasures enjoyed, one is endowed with the memory of non-separation from it. > Four characteristics of anguished meditation are taught, namely: wailing, grieving, weeping, and lamenting. > Wrathful meditation is taught to be of four kinds, namely: associated with violence, associated with falsehood, associated with theft, and associated with preservation \[of possessions\]. > Four characteristics of wrathful meditation are taught, namely: settled in fault, abundant in fault, ignorant in fault, and fault lasting until death. > Righteous meditation is taught to be of four kinds and having four entrances, namely: examination of the \[Jina’s\] teaching (āṇāvijaya), examination of adversity (avāyavijaya), examination of ripening (vivāgavijaya), and examination of the structure \[of the universe\] (saṃṭhāṇavijaya). > Four characteristics of righteous meditation are taught, namely: inclination through teaching, natural inclination, inclination through scripture, and profound inclination. > Four supports of righteous meditation are taught, namely: recitation, questioning, repetition, and religious discourse. > Four reflections of righteous meditation are taught, namely: reflection on solitariness, reflection on impermanence, reflection on lack of refuge, and reflection on saṃsāra. > Pure meditation is taught to be of four kinds and having four entrances, namely: manifold reflection with shifting (puhattavitakka saviyārī), single reflection without shifting (egattavitakka aviyārī), subtle activity with non-cessation (suhumakiriya aṇayaṭṭī), and entirely severed activity with non-falling (samochiṇṇakiriya appaḍivāyī). > Four characteristics of pure meditation are taught, namely: forbearance, detachment, uprightness, and gentleness. > Four supports of pure meditation are taught, namely: non-affliction, non-delusion, discernment, and renunciation. > Four reflections of pure meditation are taught, namely: reflection on infinite recurrence, reflection on transformation, reflection on impurity, and reflection on adversity. That is meditation. > — English (machine translation) (machine translation) - [Previous: 25.7.967](https://indike.org/pramana/in.jaina.sveta.anga.5.25.7.967) - [Next: 25.7.969](https://indike.org/pramana/in.jaina.sveta.anga.5.25.7.969) - [Up: 25.7](https://indike.org/pramana/in.jaina.sveta.anga.5.25.7) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.25.7.968) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.25.7.968) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.25.7.968) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1398) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p449) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.25.7.968](https://indike.org/pramana/in.jaina.sveta.anga.5.25.7.968) · Pramāṇa