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# Viyahapannatti 26.1.977

Viyāhapannatti 26.1.977

- **Language:** Ardhamāgadhī Prakrit

### [26.1.977](https://indike.org/pramana/in.jaina.sveta.anga.5.26.1.977)

sammaddiṭṭhīṇaṃ cattāri bhaṃgā, micchādiṭṭhīṇaṃ paḍhama-bitiyā, sammāmicchādiṭṭhīṇaṃ evaṃ ceva|  
nāṇīṇaṃ cattāri bhaṃgā, ābhinibohiyanāṇīṇaṃ jāva manapajjavanāṇīṇaṃ cattāri bhaṃgā, kevalanāṇīṇaṃ carimo bhaṃgo jahā alessāṇaṃ|  
annāṇīṇaṃ paḍhama-bitiyā, evaṃ maiannāṇīṇaṃ, suyaannāṇīṇaṃ, vibhaṃganāṇīṇa vi|  
āhārasaṇṇovauttāṇaṃ jāva pariggahasaṇṇovauttāṇaṃ paḍhama-bitiyā, nosaṇṇovauttāṇaṃ cattāri|  
savedagāṇaṃ paḍhama-bitiyā| evaṃ itthivedagā, purisavedagā, napuṃsagavedagā vi| avedagāṇaṃ cattāri|  
sakasāīṇaṃ cattāri, kohakasāīṇaṃ paḍhama-bitiyā bhaṃgā, evaṃ māṇakasāyissa vi, māyākasāyissa vi| lobhakasāyissa cattāri bhaṃgā|  
akasāyī ṇaṃ bhaṃte! jīve pāvaṃ kammaṃ kiṃ baṃdhī–pucchā|  
goyamā! atthegatie baṃdhī na baṃdhai baṃdhissai, atthegatie baṃdhī na baṃdhai na baṃdhissai|  
sajogissa caubhaṃgo, evaṃ maṇajogissa vi, vaijogissa vi, kāyajogissa vi| ajogissa carimo|  
sāgārovautte cattāri, anāgārovautte vi cattāri bhaṃgā|

> For those of right view, there are four alternatives; for those of wrong view, the first and second; for those of mixed view, exactly so.  
> For the knowing, there are four alternatives; for those possessing sensory cognition up to those possessing mind-reading cognition, there are four alternatives; for those possessing omniscience, the last alternative, as for those devoid of leśyā.  
> For the ignorant, the first and second; thus for those with sensory ignorance, scriptural ignorance, and false clairvoyance as well.  
> For those attentive to the instinct for food up to those attentive to the instinct for possession, the first and second; for those attentive to non-instinct, four.  
> For those with gender, the first and second; thus also for those with female gender, male gender, and neuter gender; for those without gender, four.  
> For those with passions, four; for those with the passion of anger, the first and second alternatives; thus also for one with the passion of pride, and for one with the passion of deceit; for one with the passion of greed, four alternatives.  
> “Venerable Sir! Has a soul devoid of passions bound bad karma?—\[the full\] question.”  
> “Gautama! A certain one has bound, does not bind, and will bind; a certain one has bound, does not bind, and will not bind.”  
> For one with activity, the four alternatives; thus also for one with mental activity, vocal activity, and physical activity; for one without activity, the last \[alternative\].  
> For one attentive with determinate cognition, four; for one attentive with indeterminate cognition as well, there are four alternatives.  
> — English (machine translation) (machine translation)

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## Translations (3)

- [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.26.1.977) — Hindi
- [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.26.1.977) — Gujarati
- [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.26.1.977) — English, machine translation

## Commentaries (4)

- [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1407) — Muni Dīparatnasāgara 2000, Gujarati
- [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p454) — Abhayadeva Sūri, Sanskrit
- [Bhagavaīcuṇṇi](https://indike.org/pramana/in.jaina.sveta.anga.5!curni) — Māhārāṣṭrī Prakrit
- [Bhagavatīlaghuvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!danasekhara) — Dānaśekhara Sūri, Sanskrit

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Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.26.1.977](https://indike.org/pramana/in.jaina.sveta.anga.5.26.1.977) · Pramāṇa
