[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 26.1.979 # Viyahapannatti 26.1.979 Viyāhapannatti 26.1.979 - **Language:** Ardhamāgadhī Prakrit ### [26.1.979](https://indike.org/pramana/in.jaina.sveta.anga.5.26.1.979) jīve ṇaṃ bhaṃte! nāṇāvaraṇijjaṃ kammaṃ kiṃ baṃdhī baṃdhai baṃdhissai? evaṃ jaheva pāvakammassa vattavvayā taheva nāṇāvaraṇijjassa vi bhāṇiyavvā, navaraṃ–jīvapade manussapade ya sakasāimmi jāva lobhakasāimmi ya paḍhama-bitiyā bhaṃgā, avasesaṃ taṃ ceva jāva vemāṇiyā| evaṃ darisaṇāvaraṇijjeṇaṃ vi daṃḍago bhāṇiyavvo niravaseso jīve ṇaṃ bhaṃte! veyaṇijjaṃ kammaṃ kiṃ baṃdhī–pucchā| goyamā! atthegatie baṃdhī baṃdhai baṃdhissai, atthegatie baṃdhī baṃdhai na baṃdhissai, atthegatie baṃdhī na baṃdhai na baṃdhissai| salesse vi evaṃ ceva tatiyavihūṇā bhaṃgā| kaṇhalesse jāva pamhalesse paḍhama-bitiyā bhaṃgā| sukkalesse tatiyavihūṇā bhaṃgā| alesse carimo bhaṃgo| kaṇhapakkhie paḍhama-bitiyā| sukkapakkhiyā tatiyavihūṇā| evaṃ sammadiṭṭhissa vi, micchādiṭṭhissa sammāmicchādiṭṭhissa ya paḍhama-bitiyā| nāṇissa tatiyavihūṇā| ābhinibohiyanāṇī jāva manapajjavanāṇī paḍhama-bitiyā| kevalanāṇī tatiyavihūṇā| evaṃ nosaṇṇovautte, avedae, akasāyī| sāgārovautte anāgārovautte–eesu tatiyavihūṇā| ajogimmi ya carimo| sesesu paḍhama-bitiyā| neraie ṇaṃ bhaṃte! veyaṇijjaṃ kammaṃ kiṃ baṃdhī baṃdhai? evaṃ neraiyā jāva vemāniya tti| jassa jaṃ atthi savvattha vi paḍhama-bitiyā, navaraṃ–manusse jahā jīve| jīve ṇaṃ bhaṃte! mohaṇijjaṃ kammaṃ kiṃ baṃdhī baṃdhai? jaheva pāvaṃ kammaṃ taheva mohaṇijjaṃ pi niravasesaṃ jāva vemāṇie > “Venerable Sir! Has a jīva bound, does he bind, will he bind knowledge-obscuring karma?” Just as the statement for evil karma \[was given\], so also should it be stated for knowledge-obscuring \[karma\], with the exception that in the category of jīva and in the category of human, for one with passions up to one with greed-passion, the first and second alternatives \[apply\]; the remainder is just the same up to celestial deities. In this manner the entire order of beings is to be stated without remainder for perception-obscuring \[karma\] as well. > “Venerable Sir! Has a jīva bound feeling-producing karma?”—\[the same\] question. > “Gautama! A certain one has bound, binds, and will bind; a certain one has bound, binds, and will not bind; a certain one has bound, does not bind, and will not bind. For one with leśyā too, just so: the alternatives devoid of the third. For one with black leśyā up to one with lotus-pink leśyā, the first and second alternatives \[apply\]. For one with white leśyā, the alternatives devoid of the third \[apply\]. For one without leśyā, the final alternative \[applies\]. For one belonging to the dark half, the first and second \[apply\]. For those belonging to the bright half, those devoid of the third \[apply\]. Likewise also for one with right view; for one with wrong view and one with mixed view, the first and second \[apply\]. For one with knowledge, those devoid of the third \[apply\]. For one with sensory knowledge up to one with mind-reading knowledge, the first and second \[apply\]. For one with omniscient knowledge, those devoid of the third \[apply\]. Likewise for one not applied to instincts, one without gender, one without passions. For one applied with form, one applied without form—for these, those devoid of the third \[apply\]. And for one without activity, the final \[alternative applies\]. For the rest, the first and second \[apply\]. > “Venerable Sir! Has an inhabitant of hell bound, does he bind feeling-producing karma?” In this manner, from inhabitants of hell up to celestial deities, whatever each possesses, everywhere the first and second \[alternatives apply\], with the exception that for a human, it is as for a jīva. > “Venerable Sir! Has a jīva bound, does he bind deluding karma?” Just as for evil karma, so also for deluding karma without remainder up to celestial deities. > — English (machine translation) (machine translation) - [Previous: 26.1.978](https://indike.org/pramana/in.jaina.sveta.anga.5.26.1.978) - [Next: 26.1.980](https://indike.org/pramana/in.jaina.sveta.anga.5.26.1.980) - [Up: 26.1](https://indike.org/pramana/in.jaina.sveta.anga.5.26.1) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.26.1.979) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.26.1.979) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.26.1.979) — English, machine translation ## Commentaries (4) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1409) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p456) — Abhayadeva Sūri, Sanskrit - [Bhagavaīcuṇṇi](https://indike.org/pramana/in.jaina.sveta.anga.5!curni) — Māhārāṣṭrī Prakrit - [Bhagavatīlaghuvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!danasekhara) — Dānaśekhara Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.26.1.979](https://indike.org/pramana/in.jaina.sveta.anga.5.26.1.979) · Pramāṇa