[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 26.2.981 # Viyahapannatti 26.2.981 Viyāhapannatti 26.2.981 - **Language:** Ardhamāgadhī Prakrit ### [26.2.981](https://indike.org/pramana/in.jaina.sveta.anga.5.26.2.981) anaṃtarovavannae ṇaṃ bhaṃte! neraie pāvaṃ kammaṃ kiṃ baṃdhī–pucchā taheva| goyamā! atthegatie baṃdhī, paḍhama-bitiyā bhaṃgā| salesse ṇaṃ bhaṃte! anaṃtarovavannae neraie pāvaṃ kammaṃ kiṃ baṃdhī–pucchā| goyamā! paḍhama-bitiyā bhaṃgā| evaṃ khalu savvattha paḍhama-bitiyā bhaṃgā, navaraṃ–sammāmicchattaṃ maṇajogo vaijogo ya na pucchi-jjai| evaṃ jāva thaṇiyakumārāṇaṃ| beiṃdiya-teiṃdiya-cauriṃdiyāṇaṃ vaijogo na bhaṇṇai| paṃciṃdiyatirikkhajoṇiyāṇaṃ pi sammāmicchattaṃ ohināṇaṃ, vibhaṃganāṇaṃ, maṇajogo, vaijogo– eyāṇi paṃca na bhaṇṇaṃti| manussāṇa alessa-sammāmicchatta-manapajjavanāṇa-kevalanāṇa vibhaṃganāṇa-nosaṇṇovautta-avedaga-akasāya-maṇajoga-vaijoga-ajogi–eyāṇi ekkārasa padāṇi na bhaṇṇaṃti| vāṇamaṃtara-joisiya-vemāṇiyāṇaṃ jahā neraiyāṇaṃ taheva te tinni na bhaṇṇaṃti| savvesiṃ jāṇi sesāṇi ṭhāṇāṇi savvattha paḍhama-bitiyā bhaṃgā| egiṃdiyāṇaṃ savvattha paḍhama-bitiyā bhaṃgā| jahā pāve evaṃ nāṇāvaraṇijjeṇa vi daṃḍao, evaṃ āuyavajjesu jāva aṃtarāie daṃḍao| anaṃtarovavannae ṇaṃ bhaṃte! neraie āuyaṃ kammaṃ kiṃ baṃdhī–pucchā| goyamā! baṃdhī na baṃdhai baṃdhissai| salesse ṇaṃ bhaṃte! anaṃtarovavannae neraie āuyaṃ kammaṃ kiṃ baṃdhī? evaṃ ceva tatio bhaṃgo| evaṃ jāva anāgārovautte| savvattha vi tatio bhaṃgo| evaṃ manussavajjaṃ jāva vemāṇiyāṇaṃ| manussāṇaṃ savvattha tatiya-cautthā bhaṃgā, navaraṃ–kaṇhapakkhi-esu tatio bhaṃgo| savvesiṃ nāṇattāiṃ tāiṃ ceva| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > “Venerable Sir! Did an immediately-born inhabitant of hell bind evil karma?”—the question is just the same. > “Gautama! In some cases it bound; \[there are\] the first and second alternatives. > Venerable Sir! Did an immediately-born inhabitant of hell with lesyā bind evil karma?”—the question. > “Gautama! The first and second alternatives. Thus indeed everywhere the first and second alternatives \[apply\], with the exception that mixed worldview, mental activity, and vocal activity are not to be asked. Thus up to the Stanitakumāras. > For two-sensed, three-sensed, and four-sensed beings, vocal activity is not stated. For five-sensed animals too, mixed worldview, clairvoyant knowledge, faulty knowledge, mental activity, \[and\] vocal activity—these five are not stated. For humans, absence of lesyā, mixed worldview, mind-reading knowledge, omniscience, faulty knowledge, not being engaged with mental awareness, absence of gender-impulse, absence of passion, mental activity, vocal activity, \[and\] absence of activity—these eleven terms are not stated. > For Vāṇamantaras, Jyotiṣkas, and Vaimānikas, as for the inhabitants of hell, likewise those three are not stated. For all of them, in whichever remaining states \[there are\], everywhere the first and second alternatives \[apply\]. For one-sensed beings, everywhere the first and second alternatives \[apply\]. As for evil karma, so the series of groups is to be stated for knowledge-obscuring karma; thus, excluding lifespan karma, up to obstructive karma, the series of groups \[is to be stated\]. > Venerable Sir! Did an immediately-born inhabitant of hell bind lifespan karma?”—the question. > “Gautama! It bound, does not bind, \[and\] will bind. > Venerable Sir! Did an immediately-born inhabitant of hell with lesyā bind lifespan karma?” “Just so, the third alternative. Thus up to one engaged without form-awareness; everywhere the third alternative \[applies\]. Thus, excluding humans, up to the Vaimānikas. For humans, everywhere the third and fourth alternatives \[apply\], with the exception that in those belonging to the dark half, the third alternative \[applies\]. The distinctions of all are just those. > ‘So it is, Venerable Sir! So it is, Venerable Sir!’” > — English (machine translation) (machine translation) - [Previous: 26.1.980](https://indike.org/pramana/in.jaina.sveta.anga.5.26.1.980) - [Next: 26.2.982](https://indike.org/pramana/in.jaina.sveta.anga.5.26.2.982) - [Up: 26.2](https://indike.org/pramana/in.jaina.sveta.anga.5.26.2) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.26.2.981) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.26.2.981) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.26.2.981) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1416) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p460) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.26.2.981](https://indike.org/pramana/in.jaina.sveta.anga.5.26.2.981) · Pramāṇa