[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 3.1.152 # Viyahapannatti 3.1.152 Viyāhapannatti 3.1.152 - **Language:** Ardhamāgadhī Prakrit ### [3.1.152](https://indike.org/pramana/in.jaina.sveta.anga.5.3.1.152) teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ moyā nāmaṃ nayarī hotthā–vaṇṇao| tīse ṇaṃ moyāe nayarīe bahiyā uttarapuratthime disībhāge naṃdane nāmaṃ ceie hotthā–vaṇṇao| teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ sāmī samosaḍhe| parisā niggacchai, paḍigayā parisā| teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ samaṇassa bhagavao mahāvīrassa docce aṃtevāsī aggibhūī nāmaṃ anagāre goyame gotteṇaṃ sattussehe jāva pajjuvāsamāṇe evaṃ vadāsi– camare ṇaṃ bhaṃte! asuriṃde asurarāyā kemahiḍḍhīe? kemahajjutīe? kemahābale? kemahāyase? kemahāsokkhe? kemahānubhāge? kevaiyaṃ ca ṇaṃ pabhū vikuvvittae? goyamā! camare ṇaṃ asuriṃde asurarāyā mahiḍḍhīe, mahajjutīe, mahābale, mahāyase, mahāsokkhe, mahānubhāge! se ṇaṃ tattha cottīsāe bhavaṇāvāsasayasahassāṇaṃ, causaṭṭhīe sāmāniyasāhassīṇaṃ, tāya-ttīsāe tāvattīsagāṇaṃ, cauṇhaṃ logapālāṇaṃ, paṃcaṇhaṃ agga mahisīṇaṃ saparivārāṇaṃ, causaṭṭhīṇaṃ āya-rakkhadevasāhassīṇaṃ, annesiṃ ca bahūṇaṃ camaracaṃcā rāyahāṇivatthavvāṇaṃ devāṇa ya devīṇa ya āhevaccaṃ porevaccaṃ sāmittaṃ bhaṭṭittaṃ āṇā-īsara-seṇāvaccaṃ kāremāṇe pālemāṇe mahayāhayanaṭṭagīya-vāiya-taṃtī-tala-tāla-tuḍiya-ghaṇamu-iṃgapaḍuppavāiyara veṇaṃ divvāiṃ bhogabhogāiṃ bhuṃjemāṇe viharai| emahiḍḍhīe, emahajjutīe, emahābale, emahāyase, emahāsokkhe, emahānubhāge| evatiyaṃ ca ṇaṃ pabhū vikuvvittae| se jahānāmae–juvatī juvāṇe hattheṇaṃ hatthe geṇhejjā, cakkassa vā nābhī aragāuttā siyā, evāmeva goyamā! camare asuriṃde asurarāyā veuvviya samugghāeṇaṃ samohaṇṇai, samohaṇittā saṃkhejjāiṃ joyaṇāiṃ daṃḍaṃ nisi-rai, taṃ jahā–rayaṇāṇaṃ vayarāṇaṃ veruliyāṇaṃ lohiyakkhāṇaṃ masāragallāṇaṃ haṃsagabbhāṇaṃ pulagāṇaṃ sogaṃdhiyāṇaṃ joīrasāṇaṃ aṃjaṇāṇaṃ aṃjanapulagāṇaṃ rayaṇāṇaṃ jāyarūvāṇaṃ aṃkāṇaṃ phalihāṇaṃ riṭṭhāṇaṃ ahābāyare poggale parisāḍei, parisāḍettā ahāsuhume poggale pari-yāyai, pariyāittā doccaṃ pi veuvviyasamugghāeṇaṃ samohaṇṇati| pabhū ṇaṃ goyamā! camare asuriṃde asurarāyā kevalakappaṃ jaṃbuddīvaṃ dīvaṃ bahūhiṃ asurakumārehiṃ devehiṃ devīhiṃ ya āiṇṇaṃ vitikiṇṇaṃ uvatthaḍaṃ saṃthaḍaṃ phuḍaṃ avagāḍhāvagāḍhaṃ karettae| aduttaraṃ ca ṇaṃ goyamā! pabhū camare asuriṃde asurarāyā tiriyamasaṃkhejje dīva-samudde bahūhiṃ asurakumārehiṃ devehiṃ devīhi ya āi-ṇṇe vitikiṇṇe uvatthaḍe saṃthaḍe phuḍe avagāḍhāvagāḍhe karettae| esa ṇaṃ goyamā! camarassa asuriṃdassa asuraranno ayameyārūve visae visayamette buie, no ceva ṇaṃ saṃpattīe vikuvviṃsu vā vikuvvati vā vikuvvissati vā| jai ṇaṃ bhaṃte! camare asuriṃde asurarāyā emahiḍḍhīe jāva evaiyaṃ ca ṇaṃ pabhū vikuvvittae, camarassa ṇaṃ bhaṃte! asuriṃda-ssa asuraranno sāmāṇiyā devā kemahiḍḍhīyā? jāva kevaiyaṃ ca ṇaṃ pabhū vikuvvittae? goyamā! camarassa asuriṃdassa asuraranno sāmāṇiyā devā mahiḍḍhīyā mahajjutīyā mahābalā mahāyasā mahāsokkhā mahānubhāgā| te ṇaṃ tattha sāṇaṃ-sāṇa bhavaṇāṇaṃ, sāṇaṃ-sāṇaṃ sāmāṇiyāṇaṃ, sāṇaṃ-sāṇaṃ aggamahisīṇaṃ jāva divvāiṃ bhogabhogāiṃ bhuṃjamāṇā viharaṃti| emahiḍḍhīyā jāva evaiyaṃ ca ṇaṃ pabhū vikuvvittae| se jahānāmae– juvatī juvāṇe hattheṇaṃ hatthe geṇhejjā, cakkassa vā nābhī aragāuttā siyā, evāmeva goyamā! camarassa asuriṃdassa asuraranno egamege sāmāniyadeve veuvviya samugghāeṇaṃ samohaṇṇai jāva doccaṃ pi veuvviyasamugghāeṇaṃ samohaṇṇai| pabhū ṇaṃ goyamā! camarassa asuriṃdassa asuraranno egamege sāmāniyadeve kevalakappaṃ jaṃbuddīvaṃ dīvaṃ bahūhiṃ asurakumārehiṃ devehiṃ devīhi ya āiṇṇaṃ vitikiṇṇaṃ uvatthaḍaṃ saṃthaḍaṃ phuḍaṃ avāgāḍhāvagāḍhaṃ karettae| aduttaraṃ ca ṇaṃ goyamā! pabhū camarassa asuriṃdassa asuraranno egamege sāmāniyadeve tiriyama-saṃkhejje dīva-samudde bahūhiṃ asurakumārehiṃ devehiṃ devīhi ya āiṇṇe vitikiṇṇe uvatthaḍe saṃthaḍe phuḍe avagāḍhāvagāḍhe karettae| esa ṇaṃ goyamā! camarassa asuriṃdassa asuraranno egamegassa sāmāniyadevassa ayameyārūve visae visayamette buie, no ceva ṇaṃ saṃpattīe vikuvviṃsu vā vikuvvaṃti vā vikuvvissaṃti vā| > At that time, in that period, there was a city named Moyā—\[its\] description \[is to be supplied\]. > Outside that city Moyā, in the northeastern direction, there was a caitya named Nandana—\[its\] description \[is to be supplied\]. > At that time, in that period, the Lord arrived. The assembly went out; the assembly returned. > At that time, in that period, the second disciple of the Śramaṇa, the Lord Mahāvīra, the homeless ascetic named Agnibhūti of the Gautama gotra, seven cubits tall, up to while reverently waiting upon \[him\], spoke thus: > "Venerable Sir, how great is the supernatural power of Camara, the Indra of the Asuras, the king of the Asuras? How great is his splendor? How great is his strength? How great is his fame? How great is his happiness? How great is his majesty? And how much is he able to transform \[his form\]?" > "Gautama, Camara, the Indra of the Asuras, the king of the Asuras, has great supernatural power, great splendor, great strength, great fame, great happiness, and great majesty. He lives there exercising lordship, primacy, mastery, overlordship, and authority as ruler and commander over thirty-four hundred thousand mansion-abodes, sixty-four thousand sāmānika deities, thirty-three trāyastriṃśa deities, four Lokapālas, five chief queens along with their retinues, sixty-four thousand bodyguard gods, and many other gods and goddesses residing in the capital Camara-cañcā; protecting and experiencing celestial pleasures to the sound of loud, struck, danced, sung, and played instruments—strings, hand-clapping, cymbals, beaten drums, and deep mṛdaṅgas. > He has such great supernatural power, such great splendor, such great strength, such great fame, such great happiness, such great majesty. And he is able to transform \[his form\] this much: just as a young man might clasp hands with a young woman, or as the hub of a wheel is fitted with spokes, even so, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, engages in transformational samugghāta. Having engaged in samugghāta, he projects a staff measuring a numerable number of yojanas, namely of gems, diamonds, cat's-eyes, rubies, masāragalla stones, haṃsagarbha gems, pulaka gems, saughandhika gems, jyotīrasa gems, añjana gems, añjanapulaka gems, jewels, gold, aṅka stones, crystals, and riṣṭa gems; he sloughs off the grosser pudgalas, and having sloughed off the grosser pudgalas, he takes up the subtler pudgalas; having taken up the subtler pudgalas, he engages a second time in transformational samugghāta. > Gautama, Camara, the Indra of the Asuras, the king of the Asuras, is able to make the entire Jambūdvīpa continent filled, interspersed, overspread, carpeted, touched, and deeply permeated with many Asurakumāra gods and goddesses. > And further, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, is able to make innumerable continents and oceans across \[the Middle World\] filled, interspersed, overspread, carpeted, touched, and deeply permeated with many Asurakumāra gods and goddesses. > Gautama, such is the domain, merely the potential scope, described for Camara, the Indra of the Asuras, the king of the Asuras; but in actual attainment they have not transformed, do not transform, and will not transform." > "Venerable Sir, if Camara, the Indra of the Asuras, the king of the Asuras, has such great supernatural power up to is able to transform this much, then, Venerable Sir, how great is the supernatural power of the sāmānika deities of Camara, the Indra of the Asuras, the king of the Asuras? Up to how much are they able to transform?" > "Gautama, the sāmānika deities of Camara, the Indra of the Asuras, the king of the Asuras, have great supernatural power, great splendor, great strength, great fame, great happiness, and great majesty. There they live experiencing celestial pleasures over their respective mansions, their respective sāmānikas, their respective chief queens, up to \[such pleasures\]. They have such great supernatural power up to they are able to transform this much: just as a young man might clasp hands with a young woman, or as the hub of a wheel is fitted with spokes, even so, Gautama, each individual sāmānika deity of Camara, the Indra of the Asuras, the king of the Asuras, engages in transformational samugghāta, up to engages a second time in transformational samugghāta. > Gautama, each individual sāmānika deity of Camara, the Indra of the Asuras, the king of the Asuras, is able to make the entire Jambūdvīpa continent filled, interspersed, overspread, carpeted, touched, and deeply permeated with many Asurakumāra gods and goddesses. > And further, Gautama, each individual sāmānika deity of Camara, the Indra of the Asuras, the king of the Asuras, is able to make innumerable continents and oceans across \[the Middle World\] filled, interspersed, overspread, carpeted, touched, and deeply permeated with many Asurakumāra gods and goddesses. > Gautama, such is the domain, merely the potential scope, described for each individual sāmānika deity of Camara, the Indra of the Asuras, the king of the Asuras; but in actual attainment they have not transformed, do not transform, and will not transform." > — English (machine translation) (machine translation) - [Previous: 3.1.151](https://indike.org/pramana/in.jaina.sveta.anga.5.3.1.151) - [Next: 3.1.153](https://indike.org/pramana/in.jaina.sveta.anga.5.3.1.153) - [Up: 3.1](https://indike.org/pramana/in.jaina.sveta.anga.5.3.1) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.3.1.152) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.3.1.152) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.3.1.152) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.244) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p167) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.3.1.152](https://indike.org/pramana/in.jaina.sveta.anga.5.3.1.152) · Pramāṇa