[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 3.7 # Viyahapannatti 3.7: Uddeśaka 7: lokapāla Viyāhapannatti 3.7 - **Language:** Ardhamāgadhī Prakrit ### Uddeśaka 7: lokapāla ### [3.7.194](https://indike.org/pramana/in.jaina.sveta.anga.5.3.7.194) rāyagihe nagare jāva pajjuvāsamāṇe evaṃ vayāsī–sakkassa ṇaṃ bhaṃte! deviṃdassa devaranno kati logapālā pannattā? goyamā! cattāri logapālā pannattā, taṃ jahā–some jame varuṇe vesamaṇe| eesi ṇaṃ bhaṃte! cauṇhaṃ logapālāṇaṃ kati vimānā pannattā? goyamā! cattāri vimānā pannattā, taṃ jahā– saṃjjhappabhe varasiṭṭhe sayaṃjale vaggū| kahi ṇaṃ bhaṃte! sakkassa deviṃdassa devaranno somassa mahāranno saṃjjhappabhe nāmaṃ mahāvimāne pannatte? goyamā! jaṃbuddīve dīve maṃdarassa pavvayassa dāhiṇe ṇaṃ imīse rayaṇappabhāe puḍhavīe bahusamaramaṇijjāo bhūmibhāgāo uḍḍhaṃ caṃdima-sūriya-gahagaṇa-nakkhatta tārārūvāṇaṃ bahūiṃ joyaṇāiṃ jāva paṃca vaḍeṃsayā pannattā, taṃ jahā–asogavaḍeṃsae, sattavaṇṇavaḍeṃsae, caṃpayavaḍeṃsae, cūyavaḍeṃsae, majjhe sohammavaḍeṃsae| tassa ṇaṃ sohammavaḍeṃsayassa mahāvimānassa puratthime ṇaṃ sohamme kappe asaṃkhejjāiṃ joyaṇāiṃ vīivaittā, ettha ṇaṃ sakkassa deviṃdassa devaranno somassa mahāranno saṃjjhappabhe nāmaṃ mahāvimāne pannatte– addhaterasajoyaṇasayasahassāiṃ āyāma-vikkhaṃbheṇaṃ uyālīsaṃ joyaṇasayasahassāiṃ bāvannaṃ ca sahassāiṃ aṭṭha ya aḍayāle joyaṇasae kiṃci visesāhie parikkheveṇaṃ pannatte| jā sūriyā-bhavimānassa vattavvayā sā aparisesā bhāṇiyavvā jāva abhiseo, navaraṃ–somo devo| saṃjjhappabhassa ṇaṃ mahāvimānassa ahe, sapakkhiṃ, sapaḍidisiṃ asaṃkhejjāiṃ joyaṇasahassāiṃ ogāhittā, ettha ṇaṃ sakkassa deviṃdassa devaranno somassa mahāranno somā nāmaṃ rāyahānī pannattā–egaṃ joyaṇasayasahassaṃ āyāma-vikkhaṃbheṇaṃ jaṃbuddīvappamāṇā| vemāṇiyāṇaṃ pamāṇassa addhaṃ neyavvaṃ jāva ovāriyaleṇaṃ solasa joyaṇasahassāiṃ āyāma-vikkhaṃbheṇaṃ, paṇṇāsaṃ joyaṇasahassāiṃ paṃca ya sattāṇaue joyaṇasate kiṃci visesūṇe parikkheveṇaṃ pannattaṃ| pāsāyāṇaṃ cattāri parivāḍīo neyavvāo, sesā natthi| sakkassa ṇaṃ deviṃdassa devaranno somassa mahāranno ime devā āṇā-uvavāya-vayaṇa-niddese ciṭṭhaṃti, taṃ jahā–somakāiyā i vā, somadevayakāiyā i vā, vijjukumārā, vijjukumārīo, aggikumārā, aggikumārīo, vāyukumārā, vāyukumārīo, caṃdā, sūrā, gahā, ṇakkhattā, tārārūvā–je yāvaṇṇe tahappagārā savve te ttabbhattiyā, tappakkhiyā, ttabbhāriyā sakkassa deviṃdassa devaranno somassa mahāranno āṇā-uvavāya-vayaṇa-niddese ciṭṭhaṃti| jaṃbuddīve dīve maṃdarassa pavvayassa mahāranno āṇā-uvavāya-vayaṇa-niddese ciṭṭhaṃti| gahadaṃḍā i vā, gahamusalā i vā, gahagajjiyā i vā, gahajuddhā i vā, gahasiṃghāḍagā i vā, gahāvasavvā i vā, abbhā i vā abbharukkhā i vā, saṃjjhā i vā, gaṃdhavvanagarā i vā, ukkāpāyā i vā, disidāhā i vā, gajjiyā i vā, vijjuyā i vā, paṃsuvuṭṭhī i vā, jūve i vā, jakkhālittae tti vā, dhūmiyā i vā, mahiyā i vā, rayugghāe tti vā, cadovarāgā i vā, sūrovarāgā i vā, caṃdaparivesā i vā, sūraparivesā i vā, paḍicaṃdā i vā, paḍisūrā i vā, idadhaṇū i vā, udagamacchā i vā, kapihasiyā i vā, amohā i vā, pāīṇavāyā i vā, paīṇavāyā i vā, dāhiṇavāyā i vā, udīṇavāyā i vā, uḍḍhāvāyā i vā, ahovāyā i vā, tiriyavāyā i vā, vidisīvāyā i vā, vāubbhāmā i vā, vāukkaliyā i vā, vāyamaṃḍaliyā i vā, ukkaliyāvāyā i vā, maṃḍaliyāvāyā i vā, guṃjāvāyā i vā, jjhaṃjjhāvāyā i vā, saṃvaṭṭayavāyā i vā, gāmadāhā i vā, jāva sannivesadāhā i vā, pāṇakkhayā, jaṇakkhayā, dhaṇakkhayā, kulakkhayā, vasaṇabbhūyā maṇāriyā– je yāvaṇṇe tahappagārā ṇa te sakkassa deviṃdassa devaranno somassa mahāranno annāyā adiṭṭhā asuyā amuyā aviṇṇāyā, tesiṃ vā somakāiyāṇaṃ devāṇaṃ| sakkassa ṇaṃ deviṃdassa devaranno somassa mahāranno ime devā ahāvaccā abhiṇṇāyā hotthā, taṃ jahā–iṃgālae viyālae lohiyakkhe saṇṇiccare caṃde sūre sūkke buhe bahassaī rāhū| sakkassa ṇaṃ deviṃdassa devaranno somassa mahāranno satibhāgaṃ paliovamaṃ ṭhiī pannattā| ahāvaccābhiṇṇāyāṇaṃ devāṇaṃ egaṃ paliovamaṃ ṭhiī pannattā| emahiḍḍhīe jāva mahānubhāge some mahārāyā| > In the city of Rājagṛha, up to \[…\] while paying homage, \[Gautama\] spoke thus: > "How many lokapālas, Venerable Sir, are declared for Śakra, king of the devas and lord of the devas?" > "Gautama! Four lokapālas are declared, namely: Soma, Yama, Varuṇa, and Vaiśramaṇa." > "For these four lokapālas, Venerable Sir, how many celestial abodes are declared?" > "Gautama! Four celestial abodes are declared, namely: Sandhyāprabha, Varaśiṣṭha, Svayañjala, and Valgu." > "Where, Venerable Sir, is the great celestial abode named Sandhyāprabha of Soma the great king, the lokapāla of Śakra, king of the devas and lord of the devas, declared to be?" > "Gautama! In the continent of Jambūdvīpa, to the south of Mount Mandara, above the very level and charming ground surface of this Ratnaprabhā earth, above the moon, the sun, the planetary bodies, the constellations, and the stars by many yojanas, up to \[…\] five vatamsaka-abodes are declared, namely: the Aśokāvataṃsaka, the Saptaparṇāvataṃsaka, the Campakāvataṃsaka, the Cūtāvataṃsaka, and in the middle the Saudharmāvataṃsaka. > To the east of that great celestial abode Saudharmāvataṃsaka, in the Saudharma heaven, having traversed incalculable yojanas, there is declared the great celestial abode named Sandhyāprabha of Soma the great king, the lokapāla of Śakra, king of the devas and lord of the devas. It is declared to be twelve and a half hundred thousand yojanas in length and breadth, and thirty-nine hundred thousand, fifty-two thousand, and eight hundred and forty-eight yojanas slightly exceeded in circumference. Whatever statement is made regarding the Sūryābhadeva celestial abode, all of it without omission should be spoken, up to the consecration, with the sole difference: Soma the deva. > Beneath that great celestial abode Sandhyāprabha, in its flank, in its opposite direction, having penetrated incalculable thousands of yojanas, there is declared the capital city named Somā of Soma the great king, the lokapāla of Śakra, king of the devas and lord of the devas—measuring one hundred thousand yojanas in length and breadth, the size of Jambūdvīpa. Half the measure of the Vaimānikas' \[defensive walls, etc.\] should be understood, up to: its plinth floor is sixteen thousand yojanas in length and breadth, and declared to be fifty thousand, five hundred and ninety-seven yojanas slightly less in circumference. Four series of palaces should be understood; there are no others. > These devas abide by the command, birth-jurisdiction, word, and instruction of Soma the great king, the lokapāla of Śakra, king of the devas and lord of the devas, namely: the Somakāyikas, the Somadevakāyikas, the Vidyutkumāras, the Vidyutkumārīs, the Agnikumāras, the Agnikumārīs, the Vāyukumāras, the Vāyukumārīs, the moons, the suns, the planets, the constellations, the stars; and whatever others of such nature, all of them devoted to him, taking his side, under his authority, abide by the command, birth-jurisdiction, word, and instruction of Soma the great king, the lokapāla of Śakra, king of the devas and lord of the devas. > In the continent of Jambūdvīpa, \[to the south\] of Mount Mandara, \[whatever occurs:\] > planetary alignments like staffs, planetary pestles, planetary thunderings, planetary warfare, planetary triangles, planetary retrogressions, clouds, cloud-trees, twilights, cities of the Gandharvas, meteor falls, fiery glow of the quarters, thunderings, lightnings, dust showers, sacrificial posts, yakṣa-smears, haze, mists, dust-storms, lunar eclipses, solar eclipses, lunar halos, solar halos, mock moons, mock suns, rainbows, water-fishes, monkey-laughter, unyielding sky-signs, east winds, west winds, south winds, north winds, upward winds, downward winds, horizontal winds, intermediate-quarter winds, whirling winds, storm winds, cyclone winds, rising winds, cyclical winds, whistling winds, gale winds, cataclysm winds, village fires, up to settlement fires, destruction of living beings, destruction of people, destruction of wealth, destruction of families, calamity-producing and non-Aryan occurrences—whatever other things of such nature, they are not unknown, unseen, unheard, unremembered, or uncomprehended by Soma the great king, the lokapāla of Śakra, king of the devas and lord of the devas, nor by those Somakāyika devas. > These devas are recognized and acknowledged like offspring by Soma the great king, the lokapāla of Śakra, king of the devas and lord of the devas, namely: Aṅgāraka, Vikālaka, Lohitākṣa, Śanaiścara, the moon, the sun, Śukra, Budha, Bṛhaspati, and Rāhu. > The lifespan duration of Soma the great king, the lokapāla of Śakra, king of the devas and lord of the devas, is declared to be one palyopama with one-third part. The lifespan duration of the devas recognized like offspring is declared to be one palyopama. Of such great fortune, up to of great majesty is Soma the great king." > — English (machine translation) (machine translation) ### [3.7.195](https://indike.org/pramana/in.jaina.sveta.anga.5.3.7.195) kahi ṇaṃ bhaṃte! sakkassa deviṃdassa devaranno jamassa mahāranno varasiṭṭhe nāmaṃ mahāvimāne pannatte? goyamā! sohammavaḍeṃsayassa mahāvimānassa dāhiṇe ṇaṃ sohamme kappe asaṃkhejjāiṃ joyaṇa-sahassāiṃ vīīvaittā, ettha ṇaṃ sakkassa deviṃdassa devaranno jamassa mahāranno varasiṭṭhe nāmaṃ mahāvimāne pannatte–addhaterasajoyaṇasayasahassāiṃ–jahā somassa vimāṇaṃ tahā jāva abhiseo| rāyahānī taheva jāva pāsāyapaṃtīo| sakkassa ṇaṃ deviṃdassa devaranno jamassa mahāranno ime devā āṇā uvavāya-vayaṇa-niddese ciṭṭhaṃti, taṃ jahā–jamakāiyā i vā, jamadevayakāiyā i vā, petakāiyā i vā, petadevayakāiyā i vā, asurakumārā, asurakumārīo, kaṃdappā, nirayapālā, abhiyogā– je yāvaṇṇe tahappagārā savve te tabbhattigā, tappakkhiyā tabbhāriyā sakkassa deviṃdassa devaranno jamassa mahāranno āṇā-uvavāya-vayaṇa-niddese ciṭṭhaṃti| jaṃbuddīve dīve maṃdarassa pavvayassa dāhiṇe ṇaṃ jāiṃ imāiṃ samuppajjaṃti, taṃ jahā–ḍiṃbā i vā, ḍamarā i vā, kalahā i vā, bolā i vā, khārā i vā, mahājuddhā i vā, mahāsaṃgāmā i vā, mahāsattha-nivaḍaṇā i vā, mahāpurisanivaḍaṇā i vā, mahāruhiranivaḍaṇā i vā, dubbhūyā i vā, kularogā i vā, gāmarogā i vā, maṃḍalarogā i vā, nagararogā i vā, sīsaveyaṇā i vā, acchiveyaṇā i vā, kaṇṇaveyaṇā i vā, nahaveyaṇā i vā, daṃtaveyaṇā i vā, iṃdaggahā i vā, khaṃdaggahā i vā, kumāraggahā i vā, jakkhaggahā i vā, bhūyaggahā i vā, egāhiyā i vā, behiyā i vā, tehiyā i vā, cāutthayā i vā, uvveyagā i vā, kāsā i vā, sāsāivā, sosā i vā, jarā i vā, dāhā i vā, kacchakohā i vā, ajīragā i vā, paṃḍurogā i vā, arisā i vā, bhagaṃdalā i vā, hiyayasūlā i vā, matthayasūlā i vā, joṇisūlā i vā, pāsasūlā i vā, kucchisūlā i vā, gāmamārī i vā, nagaramārī i vā, kheḍamārī i vā, kavvaḍamārī i vā, doṇamuha-mārī i vā, maḍaṃbamārī i vā, paṭṭaṇamārī i vā, āsamamārī i vā, saṃvāhamārī i vā, sannivesamārī i vā, pāṇakkhayā, janakkhayā, dhanakkhayā, kulakkhayā, vasaṇabbhūyā maṇāriyā je yāvaṇṇe tahappagārā ṇa te sakkassa deviṃdassa devaranno jamassa mahāranno annāyā adiṭṭhā asuyā amuyā aviṇṇāyā, tesiṃ vā jamakāiyāṇaṃ devāṇaṃ| sakkassa deviṃdassa devaranno jamassa mahāranno ime devā ahāvaccā abhiṇṇāyā hotthā, taṃ jahā– > "Where, Venerable Sir, is the great celestial abode named Varasiṭṭha of King Yama, the Lokapāla of Śakra, king of the gods, lord of the gods, stated to be?" > "Gautama! To the south of the great celestial abode Saudharmāvataṃsaka, in the Saudharma kalpa, having crossed incalculable thousands of yojanas, there is stated to be the great celestial abode named Varasiṭṭha of King Yama, the Lokapāla of Śakra, king of the gods, lord of the gods—twelve and a half hundred thousand yojanas \[in extent\]—as \[described for\] the celestial abode of Soma, so up to the consecration. The capital is likewise \[described\], up to the rows of palaces. > Under the command, direction, word, and instruction of King Yama, the Lokapāla of Śakra, king of the gods, lord of the gods, dwell these gods, namely: those belonging to the Yamakāyika body, or those belonging to the Yamadevakāyika body, or those belonging to the Pretakāyika body, or those belonging to the Pretadevakāyika body, Asurakumāras, Asurakumārīs, Kandarapas, hell-guards, subservient gods—and whatever other ones of such nature, all of them devoted to him, belonging to his party, dependent on him, dwell under the command, direction, word, and instruction of King Yama, the Lokapāla of Śakra, king of the gods, lord of the gods. > In Jambūdvīpa island, to the south of Mount Mandara, whatever these \[disturbances\] arise, namely: minor insurrections, or great riots, or quarrels, or uproars, or hostilities, or great wars, or great battles, or great falls of weapons, or falls of great men, or great falls of blood, or pestilences, or family sicknesses, or village sicknesses, or district sicknesses, or city sicknesses, or head pain, or eye pain, or ear pain, or nail pain, or tooth pain, or seizure by Indra, or seizure by Skanda, or seizure by Kumāra, or seizure by Yakṣas, or seizure by Bhūtas, or quotidian fevers, or tertian fevers, or quartan fevers, or four-day fevers, or anxieties, or cough, or asthma, or consumption, or fever, or burning sensations, or scabies-lesions, or indigestion, or jaundice, or piles, or fistula, or heart-pain, or headache, or pain in the womb, or flank-pain, or belly-pain, or village plagues, or city plagues, or town plagues, or market-town plagues, or port plagues, or isolated hamlet plagues, or harbour-town plagues, or hermitage plagues, or settlement plagues, or campsite plagues, destruction of life, destruction of people, destruction of wealth, destruction of families, calamitous afflictions, and whatever other ones of such nature, none of these are unknown, unseen, unheard, unthought, or unperceived by King Yama, the Lokapāla of Śakra, king of the gods, lord of the gods, or by those Yamakāyika gods. > To King Yama, the Lokapāla of Śakra, king of the gods, lord of the gods, these gods were recognized as dear as sons, namely: > — English (machine translation) (machine translation) ### [3.7.196](https://indike.org/pramana/in.jaina.sveta.anga.5.3.7.196) aṃbe aṃbarise ceva, sāme sabale tti yāvare | ruddovarudde kāle ya, mahākāle tti yāvare || > Amba, and Ambarīṣa, Śyāma, and then Śabala, > Rudra, Uparudra, and Kāla, and then Mahākāla, > — English (machine translation) (machine translation) ### [3.7.197](https://indike.org/pramana/in.jaina.sveta.anga.5.3.7.197) asipatte dhanū kuṃbhe, vālue vetaraṇī tti ya | kharassare mahāghose, ete pannarasāhiyā || > Asipattra, Dhanu, Kumbha, Vālukā, and Vaitaraṇī, > Kharasvara, and Mahāghoṣa: these fifteen are declared. > — English (machine translation) (machine translation) ### [3.7.198](https://indike.org/pramana/in.jaina.sveta.anga.5.3.7.198) sakkassa ṇaṃ deviṃdassa devaranno jamassa mahāranno satibhāgaṃ palia ṭhiī pannattā, ahāvaccābhiṇṇāyāṇaṃ devāṇaṃ egaṃ paliovamaṃ ṭhiī pannattā| emahiḍḍhīe jāva mahānubhāge jame mahārāyā| > For King Yama, the Lokapāla of Śakra, king of the gods, lord of the gods, the lifespan duration is stated to be one palyopama with a third part. For the gods recognized as dear as sons, the lifespan duration is stated to be one palyopama. Of such great psychic power, up to of such great majesty, is King Yama. > — English (machine translation) (machine translation) ### [3.7.199](https://indike.org/pramana/in.jaina.sveta.anga.5.3.7.199) kahi ṇaṃ bhaṃte! sakkassa deviṃdassa devaranno varuṇassa mahāranno sayaṃjale nāmaṃ mahāvimāne pannatte? goyamā! tassa ṇaṃ sohammavaḍeṃsayassa mahāvimānassa paccatthime ṇaṃ jahā somassa tahā vimāna-rāyadhānīo bhāṇiyavvā jāva pāsādavaḍeṃsayā, navaraṃ–nāmanāṇattaṃ| sakkassa ṇaṃ deviṃdassa devaranno varuṇassa mahāranno ime devā āṇāuvavāya-vayaṇa-niddese ciṭṭhaṃti, taṃ jahā–varuṇakāiyā i vā, varuṇadevayakāiyā i vā, nāgakumārā, nāgakumārīo, udahi-kumārā, udahikumārīo, thaṇiyakumārā, thaṇiyakumārīo–je yāvaṇṇe tahappagārā savve te tabbhattiyā, tappakkhiyā, tabbhāriyā sakkassa deviṃdassa devaranno varuṇassa mahāranno āṇā-uvavāya-vayaṇa-niddese ciṭṭhaṃti| jaṃbuddīve dīve maṃdarassa pavvayassa dāhiṇe ṇaṃ jāiṃ imāiṃ samuppajjaṃti, taṃ jahā–aivāsā i vā, maṃdavāsā i vā, suvuṭṭhī i vā, duvuṭṭhī i vā, udabbhedā i vā, udappīlā i vā, ovāhā i vā, pavāhā i vā, gāmavāhā i vā, jāva sannivesavāhā i vā, pāṇakkakhayā, janakkhayā, dhanakkhayā, kulakkhayā, vasaṇabbhūyā maṇāriyā jeyāvaṇṇe tahappagārā ṇa te sakkassa deviṃdassa devaranno varuṇassa mahāranno annāyā adiṭṭhā asuyā amuyā aviṇṇāyā, tesiṃ vā varuṇakāiyāṇaṃ devāṇaṃ| sakkassa ṇaṃ deviṃdassa devaranno varuṇassa mahāranno ime devā ahāvaccābhiṇṇāyā hotthā, taṃ jahā– kakkoḍae, kaddamae, aṃjaṇe saṃkhavālae puṃḍe |palāse moe jae, dahimuhe ayaṃpule kāyarie || sakkassa ṇaṃ deviṃdassa devaranno varuṇassa mahāranno desūṇāiṃ do paliovamāiṃ ṭhiī pannattā| ahāvaccābhiṇṇāyāṇaṃ devāṇaṃ egaṃ paliovamaṃ ṭhiī pannattā| emahiḍḍhīe jāva mahānubhāge varuṇe mahārāyā| > "Where, Venerable Sir, is the great celestial abode named Svayañjala of King Varuṇa, the Lokapāla of Śakra, king of the gods, lord of the gods, stated to be?" > "Gautama! To the west of that great celestial abode Saudharmāvataṃsaka, just as \[described for\] Soma, so the celestial abodes and capitals are to be recited up to the palace pinnacles, with the only difference being in the names. > Under the command, direction, word, and instruction of King Varuṇa, the Lokapāla of Śakra, king of the gods, lord of the gods, dwell these gods, namely: those belonging to the Varuṇakāyika body, or those belonging to the Varuṇadevakāyika body, Nāgakumāras, Nāgakumārīs, Uadhikumāras, Udadhikumārīs, Stanitakumāras, Stanitakumārīs—and whatever other ones of such nature, all of them devoted to him, belonging to his party, dependent on him, dwell under the command, direction, word, and instruction of King Varuṇa, the Lokapāla of Śakra, king of the gods, lord of the gods. > In Jambūdvīpa island, to the south of Mount Mandara, whatever these \[occurrences\] arise, namely: excessive rains, or deficient rains, or good rains, or bad rains, or spring-outbursts, or water overflows, or floods, or torrents, or village inundations, up to campsite inundations, destruction of life, destruction of people, destruction of wealth, destruction of families, calamitous afflictions, and whatever other ones of such nature, none of these are unknown, unseen, unheard, unthought, or unperceived by King Varuṇa, the Lokapāla of Śakra, king of the gods, lord of the gods, or by those Varuṇakāyika gods. > To King Varuṇa, the Lokapāla of Śakra, king of the gods, lord of the gods, these gods were recognized as dear as sons, namely: Karkoṭaka, Kardamaka, Añjana, Śaṅkhapālaka, Puṇḍra, Palāśa, Moda, Jaya, Dadhimukha, Ayampula, Kātarika. > For King Varuṇa, the Lokapāla of Śakra, king of the gods, lord of the gods, the lifespan duration is stated to be two palyopamas deficient by a fraction. For the gods recognized as dear as sons, the lifespan duration is stated to be one palyopama. Of such great psychic power, up to of such great majesty, is King Varuṇa." > — English (machine translation) (machine translation) ### [3.7.200](https://indike.org/pramana/in.jaina.sveta.anga.5.3.7.200) kahi ṇaṃ bhaṃte! sakkassa deviṃdassa devaranno vesamaṇassa mahāranno vaggū nāmaṃ mahāvimāne pannatte? goyamā! tassa ṇaṃ sohammavaḍeṃsayassa mahāvimānassa uttare ṇaṃ jahā somassa vimāna-rāyahāṇi-vattavvayā tahā neyavvā jāva pāsādavaḍeṃsayā| sakkassa ṇaṃ deviṃdassa devaranno vesamaṇassa mahāranno ime devā āṇā-uvavāya-vayaṇa-niddese ciṭṭhaṃti, taṃ jahā–vesamaṇakāiyā i vā, vesamaṇadevayakāiyā i vā, suvaṇṇakumārā, suvaṇṇakumārīo, dīvakumārā, dīvakumārīo, disākumārā, disākumārīo, vāṇamaṃtarā, vāṇamaṃtarīo–je yāvaṇṇe tahappagārā savve te tabbhattiyā tappakkhiyā tabbhāriyā sakkassa deviṃdassa devaranno vesamaṇassa mahāranno āṇā-uvavāya-vayaṇa-niddese ciṭṭhaṃti| jaṃbuddīve dīve maṃdarassa pavvayassa dāhiṇe ṇaṃ jāiṃ imāiṃ samuppajaṃti, taṃ jahā–ayāgarā i vā, tauyāgarā i vā, taṃbāgarā i vā, sīsāgarā i vā, hiraṇṇāgarā i vā, suvaṇṇāgarā i vā, rayaṇāgarā i vā, vairāgarā i vā, vasuhārā i vā, hiraṇṇavāsā i vā, suvaṇṇavāsā i vā, rayaṇavāsā i vā, vairavāsā i vā, ābharaṇavāsā i vā, pattavāsā i vā, pupphavāsā i vā, phalavāsā i vā, bīyavāsā i vā, malla-vāsā i vā, vaṇṇavāsā i vā, cuṇṇavāsā i vā, gaṃdhavāsā i vā, vatthavāsā i vā,... ... hiraṇṇavuṭṭhī i vā, suvaṇṇavuṭṭhī i vā, rayaṇavuṭṭhī i vā, vairavuṭṭhī i vā, ābharaṇavuṭṭhī i vā, pattavuṭṭhī i vā, pupphavuṭṭhī i vā, phalavuṭṭhī i vā, bīyavuṭṭhī i vā, mallavuṭṭhī i vā, vaṇṇavuṭṭhī i vā, cuṇṇavuṭṭhī i vā, gaṃdhavuṭṭhī i vā, vatthavuṭṭhī i vā, bhāyaṇavuṭṭhī i vā, khīravuṭṭhī i vā, ... ... sukālā i vā, dukkālā i vā, appagghā i vā, mahagghā i vā, subhikkhā i vā, dubbhikkhā i vā, kayavikkayā i vā, sannihī i vā, sannicayā i vā, nihī i vā, nihāṇā i vā– ciraporāṇāi vā, ... pahīṇasāmiyāi vā, pahīṇasetuyāi vā, pahīṇamaggāi vā, pahīṇagottāgārāi vā, ucchanna sāmiyāi vā, ucchannasetuyāi vā, ucchannamaggā i vā, ucchanna-gottāgārā i vā, ... siṃghāḍaga-tiga -caukka-caccara-caummuha-mahāpaha-pahesu vā nagaraniddhamaṇesu vā, susāṇa-giri-kaṃdara-saṃti-selīvaṭṭhāṇa-bhavanagihesu saṃnikkhittāiṃ ciṭṭhaṃti, na tāiṃ sakkassa deviṃdassa devaranno vesama-ṇassa mahāranno annāyāiṃ adiṭṭhāiṃ asuyāiṃ amuyāiṃ aviṇṇayāiṃ tesiṃ vā vesamaṇakāiyāṇaṃ devāṇaṃ| sakkassa deviṃdassa devaranno vesamaṇassa mahāranno ime devā ahāvaccābhiṇṇāyā hotthā, taṃ jahā–puṇṇabhadde māṇibhadde sālibhadde sumaṇabhadde cakkarakkhe puṇṇarakkhe savvāṇe savvajase savvakāme samiddhe amohe asaṃge| sakkassa ṇaṃ deviṃdassa devaranno vesamaṇassa mahāranno do paliovamāiṃ ṭhiī pannattā| ahāvaccā-bhinnāyāṇaṃ devāṇaṃ egaṃ paliovamaṃ ṭhiī pannattā| emahiḍḍhīe jāva mahānubhāge vesamaṇe mahārāyā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "Where, Venerable Sir, is the great celestial abode named Valgu of the great king Vaiśramaṇa, \[lokapāla\] of Śakra, king of the gods, lord of the gods, declared to be?" > "Gautama! To the north of that great celestial abode Saudharmāvataṃsaka, the description of the celestial abode, capital, up to the palace-avatamsakas, should be understood just as for Soma. > These gods abide by the command, birth-manifestation, words, and instructions of the great king Vaiśramaṇa, \[lokapāla\] of Śakra, king of the gods, lord of the gods, namely: Vaiśramaṇakāyikas, Vaiśramaṇadevatākāyikas, Suparṇakumāras, Suparṇakumārīs, Dvīpakumāras, Dvīpakumārīs, Diśākumāras, Diśākumārīs, Vāṇamantaras, and Vāṇamantarīs—whatever other such \[gods\] there are, all of them, devoted to him, taking his side, dependent upon him, abide by the command, birth-manifestation, words, and instructions of the great king Vaiśramaṇa, \[lokapāla\] of Śakra, king of the gods, lord of the gods. > In the continent of Jambūdvīpa, south of Mount Mandara, whatever these \[things\] arise, namely: iron mines, tin mines, copper mines, lead mines, silver mines, gold mines, jewel mines, diamond mines; or showers of wealth, showers of silver, showers of gold, showers of jewels, showers of diamonds, showers of ornaments, showers of leaves, showers of flowers, showers of fruits, showers of seeds, showers of garlands, showers of colours, showers of powders, showers of perfumes, showers of garments, ... > ... rains of silver, rains of gold, rains of jewels, rains of diamonds, rains of ornaments, rains of leaves, rains of flowers, rains of fruits, rains of seeds, rains of garlands, rains of colours, rains of powders, rains of perfumes, rains of garments, rains of vessels, rains of milk, ... > ... or good times, bad times, cheapness, dearness, abundance of food, famine, buying and selling, hoarding, accumulation, treasures, and deposits—of long-standing antiquity, > ... or whose owners have perished, whose guardians have perished, whose paths have perished, whose family houses have perished; whose owners are destroyed, whose guardians are destroyed, whose paths are destroyed, whose family houses are destroyed, ... > which lie placed in triangular places, junctions of three roads, crossroads, squares, four-faced openings, highways, and thoroughfares, or in city sewers, or in cremation grounds, mountain caverns, peace-houses, rock-cut caverns, and mansion-houses—those are not unknown, unseen, unheard, unperceived, or unrecognized by the great king Vaiśramaṇa, \[lokapāla\] of Śakra, king of the gods, lord of the gods, or by those Vaiśramaṇakāyika gods. > To the great king Vaiśramaṇa, \[lokapāla\] of Śakra, king of the gods, lord of the gods, these gods were recognized as sons, namely: Pūrṇabhadra, Māṇibhadra, Śālibhadra, Sumanobhadra, Cakrarakṣa, Pūrṇarakṣa, Sarvāṇa, Sarvayaśas, Sarvakāma, Samṛddha, Amogha, and Asaṅga. > The lifespan duration of the great king Vaiśramaṇa, \[lokapāla\] of Śakra, king of the gods, lord of the gods, is declared to be two palyopamas. The lifespan duration of the gods recognized as his sons is declared to be one palyopama. With such great power up to great majesty is the great king Vaiśramaṇa." > "It is so, Venerable Sir! It is so, Venerable Sir!" > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.3.7.194) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.3.7.194) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.3.7.194) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.300) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p208) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.3.7](https://indike.org/pramana/in.jaina.sveta.anga.5.3.7) · Pramāṇa