[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 31.1.1003 # Viyahapannatti 31.1.1003 Viyāhapannatti 31.1.1003 - **Language:** Ardhamāgadhī Prakrit ### [31.1.1003](https://indike.org/pramana/in.jaina.sveta.anga.5.31.1.1003) rāyagihe jāva evaṃ vayāsī–kati ṇaṃ bhaṃte! khuḍḍā jummā pannattā? goyamā! cattāri khuḍḍā jummā pannattā, taṃ jahā–kaḍajumme, teyoe, dāvarajumme, kaliyoge| se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–cattāri khuḍḍā jummā pannattā, taṃ jahā–kaḍajumme jāva kaliyoge? goyamā! je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe caupajjavasie settaṃ khuḍḍāgakaḍa-jumme| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe tipajjavasie settaṃ khuḍḍāgateyoge| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe dupajjavasie settaṃ khuḍḍagadāvarajumme| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe egapajjavasie settaṃ khuḍḍagākaliyoge se teṇaṭṭheṇaṃ jāva kaliyoge| khuḍḍāgakaḍajummaneraiyā ṇaṃ bhaṃte! kao uvavajjaṃti– kiṃ neraiehiṃto uvavajjaṃti? tirikkha-joṇiehiṃto–pucchā| goyamā! no neraiehiṃto uvavajjaṃti| evaṃ neraiyāṇaṃ uvavāo jahā vakkaṃtīe tahā bhāṇiyavvo| te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevaiyā uvavajjaṃti? goyamā! cattāri vā aṭṭha vā bārasa vā solasa vā saṃkhejjā vā asaṃkhejjā vā uvavajjaṃti| te ṇaṃ bhaṃte! jīvā kahaṃ uvavajjaṃti? goyamā! se jahānāmae pavae pavamāṇe ajjhavasāṇanivvattieṇaṃ karaṇovāeṇaṃ, evaṃ jahā paṃcaviṃsatime sae aṭṭhamuddesae neraiyāṇaṃ vattavvayā taheva iha vi bhāṇiyavvā jāva āyappaogeṇaṃ uvavajjaṃti no parappayogeṇaṃ uvavajjaṃti| rayaṇappabhāpuḍhavikhuḍḍāgakaḍajummaneraiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ jahā ohiyaneraiyāṇaṃ vattavvayā sacceva rayaṇappabhāe vi bhāṇiyavvā jāva no parappayogeṇaṃ uvavajjaṃti| evaṃ sakkarappabhāe vi, evaṃ jāva ahesattamāe| evaṃ uvavāo jahā vakkaṃtīe| assaṇṇī khalu paḍhamaṃ doccaṃ va sarīsavā taiya pakkhī|sīhā jaṃti cautthiṃ, uegā puṇa paṃcamiṃ puḍhaviṃ | chaṭṭhiṃ ca itthiyāo, macchā maṇumā ya sattamiṃ puḍhaviṃ | eso paramuvavāo, bodhavvo narayapuḍhavīṇaṃ || sesaṃ taheva| khuḍḍagateyoganeraiyā ṇaṃ bhaṃte! kao uvavajjaṃti–kiṃ neraiehiṃto? uvavāo jahā vakkaṃtīe| te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevaiyā uvavajjaṃti? goyamā! tinni vā satta vā ekkārasa vā pannarasa vā saṃkhejjā vā asaṃkhejjā vā uvavajjaṃti| sesaṃ jahā kaḍajummassa| evaṃ jāva ahesattamāe| khuḍḍāgadāvarajummaneraiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ jaheva khuḍḍāgakaḍajumme, navaraṃ–parimāṇaṃ do vā cha vā dasa vā coddasa vā saṃkhejjā vā asaṃkhejjā vā, sesaṃ taṃ ceva jāva ahesattamāe| khuḍḍāgakalioganeraiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ jaheva khuḍḍāgakaḍajumme, navaraṃ–parimāṇaṃ ekko vā paṃca vā nava vā terasa vā saṃkhejjā vā asaṃkhejjā vā uvavajjaṃti, sesaṃ taṃ ceva| evaṃ jāva ahesattamāe| sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai| > In Rājagṛha, up to: he spoke thus: > "How many, Venerable Sir, are the minor yugmas declared to be?" > "Gautama! Four minor yugmas are declared to be, namely: kṛtayugma, tryoja, dvāparayugma, and kalyoja." > "For what reason, Venerable Sir, is it said thus: 'Four minor yugmas are declared to be, namely: kṛtayugma up to kalyoja'?" > "Gautama! A quantity which, when divided by the divisor of four, ends with a remainder of four—that is a minor kṛtayugma. A quantity which, when divided by the divisor of four, ends with a remainder of three—that is a minor tryoja. A quantity which, when divided by the divisor of four, ends with a remainder of two—that is a minor dvāparayugma. A quantity which, when divided by the divisor of four, ends with a remainder of one—that is a minor kalyoja. For that reason, up to kalyoja." > "From where, Venerable Sir, are inhabitants of hell of the minor kṛtayugma reborn? Do they get reborn from inhabitants of hell? From animals—the question." > "Gautama! They are not reborn from inhabitants of hell. Thus, the rebirth of inhabitants of hell should be stated as in the 'Descent' chapter." > "In a single moment, Venerable Sir, how many of those jīvas are reborn?" > "Gautama! Four, or eight, or twelve, or sixteen, or numerable, or innumerable are reborn." > "How, Venerable Sir, are those jīvas reborn?" > "Gautama! Just as a jumper jumping, through an operation generated by volition—thus, as was stated for the inhabitants of hell in the eighth uddeśaka of the twenty-fifth śataka, exactly so should it be stated here as well, up to: they are reborn through their own exertion, they are not reborn through the exertion of another." > "From where, Venerable Sir, are inhabitants of hell of the minor kṛtayugma of the Ratnaprabhā earth reborn?" > Thus, as was stated for general inhabitants of hell, that very same exposition should be stated for Ratnaprabhā as well, up to: they are not reborn through the exertion of another. Likewise also for Śarkarāprabhā, thus up to the Seventh Nethemost. Thus rebirth is as in the 'Descent' chapter: > Non-sentient beings indeed \[go\] to the first; reptiles up to the second; birds to the third; > Lions go to the fourth; but uragas to the fifth earth; > Women to the sixth; and fish and humans to the seventh earth. > This is the maximum descent to be known for the hell-earths. > The rest is exactly the same. > "From where, Venerable Sir, are inhabitants of hell of the minor tryoja reborn? Are they from inhabitants of hell?" > Rebirth is as in the 'Descent' chapter. > "In a single moment, Venerable Sir, how many of those jīvas are reborn?" > "Gautama! Three, or seven, or eleven, or fifteen, or numerable, or innumerable are reborn. The rest is as for the kṛtayugma. Thus up to the Seventh Nethermost." > "From where, Venerable Sir, are inhabitants of hell of the minor dvāparayugma reborn?" > It is just the same as for the minor kṛtayugma, with this difference: the quantity is two, or six, or ten, or fourteen, or numerable, or innumerable. The rest is that very same, up to the Seventh Nethermost. > "From where, Venerable Sir, are inhabitants of hell of the minor kalyoja reborn?" > It is just the same as for the minor kṛtayugma, with this difference: the quantity is one, or five, or nine, or thirteen, or numerable, or innumerable are reborn. The rest is that very same. Thus up to the Seventh Nethermost. > "It is so, Venerable Sir! It is so, Venerable Sir!" Up to: he wanders. > — English (machine translation) (machine translation) - [Previous: 30.1.1002](https://indike.org/pramana/in.jaina.sveta.anga.5.30.1.1002) - [Next: 31.2.1004](https://indike.org/pramana/in.jaina.sveta.anga.5.31.2.1004) - [Up: 31.1](https://indike.org/pramana/in.jaina.sveta.anga.5.31.1) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.31.1.1003) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.31.1.1003) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.31.1.1003) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1448) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p475) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.31.1.1003](https://indike.org/pramana/in.jaina.sveta.anga.5.31.1.1003) · Pramāṇa