[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 35.2 # Viyahapannatti 35.2: Śataka-śataka-2 thī 12 Viyāhapannatti 35.2 - **Language:** Ardhamāgadhī Prakrit ### Śataka-śataka-2 thī 12 ### [35.2.1057](https://indike.org/pramana/in.jaina.sveta.anga.5.35.2.1057) kaṇhalessakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? goyamā! uvavāo taheva, evaṃ jahā ohiuddesae, navaraṃ imaṃ nāṇattaṃ| te ṇaṃ bhaṃte! jīvā kaṇhalessā? haṃtā kaṇhalessā| te ṇaṃ bhaṃte! kaṇhalessakaḍajummakaḍajummaegiṃdiyatti kālao kevacciraṃ hoi? goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ aṃtomuhuttaṃ| evaṃ ṭhitī vi| sesaṃ taheva jāva anaṃtakhutto| evaṃ solasa vi jummā bhāṇiyavvā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| paḍhamasamayakaṇhalessakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā paḍhamasamaya-uddesao, navaraṃ– te ṇaṃ bhaṃte! jīvā kaṇhalessā? haṃtā kaṇhalessā, sesaṃ taheva| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| evaṃ jahā ohiyasae ekkārasa uddesagā bhaṇiyā tahā kaṇhalessae vi ekkārasa uddesagā bhāṇiyavvā| paḍhamo taio paṃcamo ya sarisagamā, sesā aṭṭha vi sarisagamā, navaraṃ–cauttha-aṭṭhama-dasamesu uvavāo natthi devassa| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| evaṃ nīlalessehiṃ vi sataṃ kaṇhalessasatasarisaṃ, ekkārasa uddesagā taheva| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| evaṃ kāulessehiṃ vi sataṃ kaṇhalessasatasarisaṃ| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| bhavasiddhiyakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā ohiyasataṃ taheva, navaraṃ–ekkārasasu vi uddesaesu| aha bhaṃte! savve pāṇā jāva savve sattā bhavasiddhiyakaḍajummakaḍajummaegiṃdiyattāe uvavannapuvvā? goyamā! no iṇaṭṭhe samaṭṭhe, sesaṃ taheva| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| kaṇhalessabhavasiddhiyakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ kaṇhalessa-bhavasiddhiyaegiṃdi-ehiṃ vi sataṃ bitiyasatakaṇhalessasarisaṃ bhāṇiyavvaṃ| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| evaṃ nīlalessabhavasiddhiyaegiṃdiyaehiṃ vi sataṃ| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| evaṃ kāulessabhavasiddhiyaegiṃdiehiṃ vi taheva ekkārasauddesagasaṃjuttaṃ sataṃ| evaṃ eyāṇi cattāri bhavasiddhiesu satāṇi| causu vi saesu savve pāṇā jāva uvavannapuvvā? no iṇaṭṭhe samaṭṭhe| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| jahā bhavasiddhiehiṃ cattāri satāiṃ bhaṇiyāiṃ evaṃ abhavasiddhiehiṃ vi cattāri satāṇi lessāsaṃjuttāṇi bhāṇiyavvāṇi savve pāṇā taheva no iṇaṭṭhe samaṭṭhe| evaṃ eyāiṃ bārasa egiṃdiyamahājummasatāiṃ bhavaṃti| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "From where, Venerable Sir, do black-leśyā kṛtayugma-kṛtayugma one-sensed beings arise?" > "Gautama! Their arising is just the same, thus as in the general uddeśaka, with only this difference: > 'Are those souls, Venerable Sir, of black leśyā?' > 'Yes, they are of black leśyā.' > 'For how long, Venerable Sir, does one remain a black-leśyā kṛtayugma-kṛtayugma one-sensed being in terms of time?' > 'Gautama! At minimum, one samaya; at maximum, an antarmuhūrta.' So also the lifespan duration. > The rest is just the same, up to: an infinite number of times. > In this way, all sixteen yugmas are to be stated. > 'Truly so, Venerable Sir! Truly so, Venerable Sir!' > "From where, Venerable Sir, do first-samaya black-leśyā kṛtayugma-kṛtayugma one-sensed beings arise?" > As in the first-samaya uddeśaka, with only this difference: > "Are those souls, Venerable Sir, of black leśyā?" > "Yes, they are of black leśyā; the rest is just the same." > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > Thus, just as eleven uddeśakas were stated in the general śataka, so also eleven uddeśakas are to be stated for black-leśyā \[beings\]. The first, third, and fifth have identical courses; the remaining eight also have identical courses, with this difference: in the fourth, eighth, and tenth, there is no arising of gods. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > In this way, the śataka for blue-leśyā \[beings\] is also identical to the black-leśyā śataka; the eleven uddeśakas are just the same. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > In this way, the śataka for grey-leśyā \[beings\] is also identical to the black-leśyā śataka. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > "From where, Venerable Sir, do bhavasiddhi-capable kṛtayugma-kṛtayugma one-sensed beings arise?" > Just as in the general śataka, with this difference: in all eleven uddeśakas: > "Now, Venerable Sir, have all breathing beings, up to all entities, previously arisen as bhavasiddhi-capable kṛtayugma-kṛtayugma one-sensed beings?" > "Gautama! That meaning is not tenable; the rest is just the same." > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > "From where, Venerable Sir, do black-leśyā bhavasiddhi-capable kṛtayugma-kṛtayugma one-sensed beings arise?" > In this way, the śataka for black-leśyā bhavasiddhi-capable one-sensed beings is also to be stated as identical to the second, black-leśyā śataka. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > In this way, the śataka for blue-leśyā bhavasiddhi-capable one-sensed beings \[is to be stated\]. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > In this way, for grey-leśyā bhavasiddhi-capable one-sensed beings, likewise a śataka endowed with eleven uddeśakas \[is to be stated\]. Thus these four śatakas are among the bhavasiddhi-capable beings. In all four śatakas: "Have all breathing beings, up to \[all entities\], previously arisen?" That meaning is not tenable. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > Just as four śatakas were stated for bhavasiddhi-capable beings, so four śatakas associated with leśyās are to be stated for abhavasiddhi-capable beings; "all breathing beings" likewise—that meaning is not tenable. Thus, these make twelve one-sensed mahāyugma śatakas. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.35.2.1057) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.35.2.1057) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.35.2.1057) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1485) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p501) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.35.2](https://indike.org/pramana/in.jaina.sveta.anga.5.35.2) · Pramāṇa