[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 36.1 # Viyahapannatti 36.1: Śataka-śataka-1 thī 12 uddeśako sahita Viyāhapannatti 36.1 - **Language:** Ardhamāgadhī Prakrit ### Śataka-śataka-1 thī 12 uddeśako sahita ### [36.1.1058](https://indike.org/pramana/in.jaina.sveta.anga.5.36.1.1058) kaḍajummakaḍajummabeṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? uvavāo jahā vakkaṃtīe| parimāṇaṃ solasa vā saṃkhejjā vā asaṃkhejjā vā uvavajjaṃti| avahāro jahā uppaluddesae| ogāhaṇā jahanneṇaṃ aṃgulassa asaṃkhejjaibhāgaṃ, ukkoseṇaṃ bārasa joyaṇāiṃ| evaṃ jahā egiṃdiyamahājummāṇaṃ paḍhamuddesae taheva, navaraṃ–tinni lessāo, devā na uvavajjaṃti| sammadiṭṭhī vā micchadiṭṭhī vā, no sammamicchādiṭṭhī| nāṇī vā annāṇī vā| no manajogī, vaijogī vā kāyajogī vā| te ṇaṃ bhaṃte! kaḍajummakaḍajummabeṃdiyā kālao kevacciraṃ hoṃti? goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ saṃkhejjaṃ kālaṃ| ṭhitī jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ bārasa saṃvaccharāiṃ| āhāro niyamaṃ chaddisi| tinni samugghāyā, sesaṃ taheva jāva anaṃtakhutto| evaṃ solasasu vi jummesu| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "From where, Venerable Sir, do kṛtayugma-kṛtayugma two-sensed beings arise?" Arising is as in the section on embodiment. Quantity: sixteen, or a numerable number, or an innumerable number arise. Deductive distribution is as in the Uppala-uddeśaka. Body size: at minimum, an innumerableth part of an aṅgula; at maximum, twelve yojanas. In this way, it is just as in the first uddeśaka of the one-sensed mahāyugmas, with only this difference: three leśyās; gods do not arise; \[they possess\] right view or wrong view, not right-and-wrong view; \[they are\] knowing or unknowing; they have no mind activity; they have speech activity or body activity. > "For how long, Venerable Sir, do those kṛtayugma-kṛtayugma two-sensed beings remain in terms of time?" > "Gautama! At minimum, one samaya; at maximum, numerable time. Lifespan duration: at minimum, one samaya; at maximum, twelve years. Nourishment: definitely from the six directions. Three mortifications. The rest is just the same, up to: an infinite number of times. In this way, in all sixteen yugmas." > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > — English (machine translation) (machine translation) ### [36.1.1059](https://indike.org/pramana/in.jaina.sveta.anga.5.36.1.1059) paḍhamasamayakaḍajummakaḍajummabeṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ jahā egiṃdiyamahājummāṇaṃ paḍhamasamayauddesae| dasa nāṇattāiṃ tāiṃ ceva dasa iha vi| ekkārasamaṃ imaṃ nāṇattaṃ–no manajogī, no vaijogī, kāyajogī| sesaṃ jahā beṃdiyāṇaṃ ceva paḍha-muddesae| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| evaṃ ee vi jahā egiṃdiyamahājummesu ekkārasa uddesagā taheva bhāṇiyavvā, navaraṃ–cauttha-aṭṭhama-dasamesu sammattanāṇāṇi na bhaṇṇaṃti| jaheva egiṃdiesu paḍhamo taio paṃcamo ya ekkagamā, sesā aṭṭha ekkagamā| > "From where, Venerable Sir, do first-samaya kṛtayugma-kṛtayugma two-sensed beings arise?" Thus as in the first-samaya uddeśaka of the one-sensed mahāyugmas. The ten distinctions are those very ten here as well. The eleventh distinction is this: they have no mind activity, no speech activity, \[only\] body activity. The rest is as in the first uddeśaka of the two-sensed beings themselves. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > Thus these eleven uddeśakas are also to be stated just as in the one-sensed mahāyugmas, with only this difference: in the fourth, eighth, and tenth, right view and types of knowledge are not mentioned. Just as in the one-sensed beings, the first, third, and fifth have a single course; the remaining eight have a single course. > — English (machine translation) (machine translation) ### [36.1.1060](https://indike.org/pramana/in.jaina.sveta.anga.5.36.1.1060) kaṇhalessakaḍajummakaḍajummabeṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ ceva| kaṇhalessesu vi ekkārasauddesagasaṃjuttaṃ sataṃ, navaraṃ–lessā, saṃciṭṭhaṇā jahā egiṃdiyakaṇhalessāṇaṃ| evaṃ nīlalessehiṃ vi sataṃ| evaṃ kāulessehiṃ vi| bhavasiddhiyakaḍajummakaḍajummabeṃdiyā ṇaṃ bhaṃte? evaṃ bhavasiddhiyasatā vi cattāri teṇeva puvvagamaeṇaṃ neyavvā, navaraṃ–savve pāṇā? no tiṇaṭṭhe samaṭṭhe| sesaṃ taheva ohiyasatāṇi cattāri| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| jahā bhavasiddhiyasatāṇi cattāri evaṃ abhavasiddhiyasatāṇi cattāri bhāṇiyavvāṇi, navaraṃ–sammatta-nāṇāṇi savvehiṃ natthi, sesaṃ taṃ ceva| evaṃ eyāṇi bārasa beṃdiyamahājummasatāṇi bhavaṃti| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > "From where, Venerable Sir, do black-leśyā kṛtayugma-kṛtayugma two-sensed beings arise?" Just in the same way. Among black-leśyā \[beings\] too, a śataka endowed with eleven uddeśakas \[is to be stated\], with only this difference: leśyā and duration of persistence are as for the black-leśyā one-sensed beings. > In this way, a śataka for blue-leśyā \[beings\] too. > In this way, for grey-leśyā \[beings\] too. > "Bhavasiddhi-capable kṛtayugma-kṛtayugma two-sensed beings, Venerable Sir?" > In this way, the four bhavasiddhi-capable śatakas are also to be understood by that same previous method, with only this difference: "Have all breathing beings...? That meaning is not tenable." The rest is just the same as the four general śatakas. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > Just as the four bhavasiddhi-capable śatakas were stated, so the four abhavasiddhi-capable śatakas are to be stated, with only this difference: right view and types of knowledge do not exist for all \[of them\]; the rest is that very same. Thus, these make twelve two-sensed mahāyugma śatakas. > "Truly so, Venerable Sir! Truly so, Venerable Sir!" > — English (machine translation) (machine translation) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.36.1.1058) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.36.1.1058) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.36.1.1058) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1488) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p502) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.36.1](https://indike.org/pramana/in.jaina.sveta.anga.5.36.1) · Pramāṇa