[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 40.1.1065 # Viyahapannatti 40.1.1065 Viyāhapannatti 40.1.1065 - **Language:** Ardhamāgadhī Prakrit ### [40.1.1065](https://indike.org/pramana/in.jaina.sveta.anga.5.40.1.1065) paḍhamasamayakaḍajummakaḍajummasaṇṇipaṃciṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? uvavāo, parimāṇaṃ āhāro jahā eesiṃ ceva paḍhamoddesae| ogāhaṇā baṃdho vedo vedanā udayī udīragā ya jahā beṃdiyāṇaṃ paḍhamasamaiyāṇaṃ, taheva kaṇhalessā vā jāva sukkalessā vā| sesaṃ jahā beṃdiyāṇaṃ paḍhamasamaiyāṇaṃ jāva anaṃtakhutto, navaraṃ–itthivedagā vā purisavedagā vā napuṃsagavedagā vā, saṇṇiṇo no asaṇṇiṇo, sesaṃ taheva| evaṃ solasasu vi jummesu parimāṇaṃ taheva savvaṃ| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| evaṃ ettha vi ekkārasa uddesagā taheva, paḍhamo taio paṃcamo ya sarisagamā, sesā aṭṭha vi sarisagamā| cauttha-aṭṭhama-dasamesu natthi viseso kāyavvo| sevaṃ bhaṃte! sevaṃ bhaṃte! tti| > “Venerable Sir, whence do first-samaya kṛtayugma-kṛtayugma sentient five-sensed beings take birth?” > Rebirth, measure, and nourishment are as in the very first uddeśaka of these. Space-occupation, bonding, sex, experience, having rise, and activators are as for first-samaya two-sensed beings; likewise black leśyā up to white leśyā. The rest is as for first-samaya two-sensed beings up to “infinite times”, with this difference: they are experiencers of female sex, experiencers of male sex, or experiencers of neuter sex; they are sentient, not non-sentient; the rest is just so. Thus in all sixteen pairs measure is just so in everything. > “It is just so, Venerable Sir! It is just so, Venerable Sir!” > Thus here also eleven uddeśakas are just so: the first, third, and fifth have identical courses; the remaining eight also have identical courses. In the fourth, eighth, and tenth, no distinction is to be made. > “It is just so, Venerable Sir! It is just so, Venerable Sir!” > — English (machine translation) (machine translation) - [Previous: 40.1.1064](https://indike.org/pramana/in.jaina.sveta.anga.5.40.1.1064) - [Next: 40.1.1066](https://indike.org/pramana/in.jaina.sveta.anga.5.40.1.1066) - [Up: 40.1](https://indike.org/pramana/in.jaina.sveta.anga.5.40.1) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.40.1.1065) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.40.1.1065) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.40.1.1065) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.1495) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v6.p504) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.40.1.1065](https://indike.org/pramana/in.jaina.sveta.anga.5.40.1.1065) · Pramāṇa