[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Jain Literature](https://indike.org/pramana/in.jaina) › [The Śvetāmbara canon (Siddhānta)](https://indike.org/pramana/in.jaina.sveta) › [The twelve Aṅgas ("limbs")](https://indike.org/pramana/in.jaina.sveta.anga) › [Viyahapannatti](https://indike.org/pramana/in.jaina.sveta.anga.5) › 5.2.221 # Viyahapannatti 5.2.221 Viyāhapannatti 5.2.221 - **Language:** Ardhamāgadhī Prakrit ### [5.2.221](https://indike.org/pramana/in.jaina.sveta.anga.5.5.2.221) aha ṇaṃ bhaṃte! odaṇe, kummāse, surā–ee ṇaṃ kiṃsarīrā ti vattavvaṃ siyā? goyamā! odane, kummāse, surāe ya je ghaṇe davve– ee ṇaṃ puvvabhāvapannavaṇaṃ paḍucca vaṇassai jīva-sarīrā| tao pacchā satthātīyā, satthapariṇāmiyā, aganijjhāmiyā, aganijjhūsiyā, agani-pariṇāmiyā aganijīvasarīrā ti vattavvaṃ siyā| surāe ya je dave davve– ee ṇaṃ puvvabhāvapaṇṇavaṇaṃ paḍucca āujīvasarīrā| tao pacchā satthātīyā jāva aganijīvasarīrā ti vattavvaṃ siyā| aha ṇaṃ bhaṃte! aye, taṃbe, taue, sīsae, uvale, kasaṭṭiyā– ee ṇaṃ kiṃsarīrā ti vattavvaṃ siyā? goyamā! aye, taṃbe, taue, sīsae, uvale, kasaṭṭiyā– ee ṇaṃ puvvabhāvapaṇṇavaṇaṃ paḍucca puḍhavī-jīvasarīrā| tao pacchā satthātīyā jāva aganijīvasarīrā ti vattavvaṃ siyā| aha ṇaṃ bhaṃte! aṭṭhī, aṭṭhijjhāme, camme, cammajjhāme, rome, romajjhāme, siṃge, siṃgajjhāme, khure, khurajjhāme, nakhe, nakhajjhāme– ee ṇaṃ kiṃsarīrā ti vattavvaṃ siyā? goyamā! aṭṭhī, camme, rome, siṃge, khure, nakhe– ee ṇaṃ tasapāṇajīvasarīrā| aṭṭhijjhāme, cammajjhāme, romajjhāme, siṃgajjhāme, khurajjhāme, nakhajjhāme– ee ṇaṃ puvvabhāvapaṇṇavaṇaṃ paḍucca tasapāna-jīvasarīrā| tao pacchā satthātīyā jāva aganijīvasarīrā ti vattavvaṃ siyā| aha ṇaṃ bhaṃte! iṃgāle, chārie, bhuse, gomae–ee ṇaṃ kiṃsarīrā ti vattavvaṃ siyā? goyamā! iṃgāle, chārie, bhuse, gomae–ee ṇaṃ puvvabhāvapaṇṇavaṇaṃ paḍucca egiṃdiyajīvasarīra-ppayogapariṇāmiyā vi jāva paṃciṃdiyajīvasarīrappayogapariṇāmiyā vi| tao pacchā satthātīyā jāva aganijīvasarīrā ti vattavvaṃ siyā| > “Now, Venerable Sir, boiled rice, sour gruel, and liquor—what bodies should these be said to be?” > “Gautama! In boiled rice, sour gruel, and liquor, whatever solid substance there is—with regard to exposition of their prior state, these are bodies of plant souls. After that, having been affected by an instrument, transformed by an instrument, touched by fire, scorched by fire, transformed by fire, they should be said to be the bodies of fire souls. > And whatever liquid substance there is in liquor—with regard to exposition of its prior state, it is the body of water souls. After that, having been affected by an instrument up to transformed by fire, it should be said to be the body of fire souls. > “Now, Venerable Sir, iron, copper, tin, lead, stone, and touchstone—what bodies should these be said to be?” > “Gautama! Iron, copper, tin, lead, stone, and touchstone—with regard to exposition of their prior state, these are bodies of earth souls. After that, having been affected by an instrument up to transformed by fire, they should be said to be the bodies of fire souls. > “Now, Venerable Sir, bone, burnt bone, skin, burnt skin, hair, burnt hair, horn, burnt horn, hoof, burnt hoof, nail, and burnt nail—what bodies should these be said to be?” > “Gautama! Bone, skin, hair, horn, hoof, and nail—these are bodies of mobile living beings. Burnt bone, burnt skin, burnt hair, burnt horn, burnt hoof, and burnt nail—with regard to exposition of their prior state, these are bodies of mobile living beings. After that, having been affected by an instrument up to transformed by fire, they should be said to be the bodies of fire souls. > “Now, Venerable Sir, charcoal, ash, chaff, and cow dung—what bodies should these be said to be?” > “Gautama! Charcoal, ash, chaff, and cow dung—with regard to exposition of their prior state, these have been transformed through use into bodies of one-sensed souls up to transformed through use into bodies of five-sensed souls. After that, having been affected by an instrument up to transformed by fire, they should be said to be the bodies of fire souls.” > — English (machine translation) (machine translation) - [Previous: 5.2.220](https://indike.org/pramana/in.jaina.sveta.anga.5.5.2.220) - [Next: 5.2.222](https://indike.org/pramana/in.jaina.sveta.anga.5.5.2.222) - [Up: 5.2](https://indike.org/pramana/in.jaina.sveta.anga.5.5.2) ## Translations (3) - [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.5.2.221) — Hindi - [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.5.2.221) — Gujarati - [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.5.2.221) — English, machine translation ## Commentaries (2) - [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.338) — Muni Dīparatnasāgara 2000, Gujarati - [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p227) — Abhayadeva Sūri, Sanskrit --- Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.5.2.221](https://indike.org/pramana/in.jaina.sveta.anga.5.5.2.221) · Pramāṇa