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# Viyahapannatti 5.3.223

Viyāhapannatti 5.3.223

- **Language:** Ardhamāgadhī Prakrit

### [5.3.223](https://indike.org/pramana/in.jaina.sveta.anga.5.5.3.223)

annautthiyā ṇaṃ bhaṃte! evamāikkhaṃti bhāsaṃti pannaveṃti parūveṃti–se jahānāmae jālagaṃṭhiyā siyā–ānupuvvigaḍhiyā anaṃtaragaḍhiyā paraṃparagaḍhiyā annamannagaḍhiyā, annamannagaruyattāe annamannabhāriyattāe annamannagaruya saṃbhāriyattāe annamannaghaḍattāe ciṭṭhai, evāmeva bahūṇaṃ jīvāṇaṃ bahūsu ājātisahassesu bahūiṃ āuyasahassāiṃ ānupuvvigaḍhiyāiṃ jāva ciṭṭhaṃti|  
ege vi ya ṇaṃ jīve egeṇaṃ samaeṇaṃ do āuyāiṃ paḍisaṃvedei, taṃ jahā –ihabhaviyāuyaṃ ca,  
parabhaviyāuyaṃ ca|  
jaṃ samayaṃ ihabhaviyāuyaṃ paḍisaṃvedei, taṃ samayaṃ parabhaviyāuyaṃ paḍisaṃvedei|  
jaṃ samayaṃ parabhaviyāuyaṃ paḍisaṃvedei, taṃ samayaṃ ihabhaviyāuyaṃ paḍisaṃvedei |  
ihabhaviyāuyassa paḍisaṃvedaṇayāe parabhaviyāuyaṃ paḍisaṃvedei,  
parabhaviyāuyassa paḍisaṃvedaṇayāe ihabhaviyāuyaṃ paḍisaṃvedei|  
evaṃ khalu ege jīve egeṇaṃ samaeṇaṃ do āuyāiṃ paḍisaṃvedei, taṃ jahā –ihabhaviyāuyaṃ ca,  
parabhaviyāuyaṃ ca|  
se kahameyaṃ bhaṃte! evaṃ?  
goyamā! jaṇṇaṃ taṃ annautthiyā taṃ ceva jāva parabhaviyāuyaṃ ca| je te evamāhaṃsu taṃ micchā, ahaṃ puṇa goyamā! evamāikkhāmi bhāsāmi pannavemi parūvemi– se jahānāmae jālagaṃṭhiyā siyā–ānupuvvi gaḍhiyā anaṃtaragaḍhiyā paraṃparagaḍhiyā annamannagaḍhiyā, annamannagaruyattāe annamannabhāriyattāe annamanna-garuyasaṃbhāriyattāe annamannaghaḍattāe ciṭṭhaṃti, evāmeva evamegassa jīvassa bahūhiṃ ājātisahassehiṃ bahūiṃ āuyasahassāiṃ ānupuvvigaḍhiyāiṃ jāva ciṭṭhaṃti|  
ege vi ya ṇaṃ jīve egeṇaṃ samaeṇaṃ egaṃ āuyaṃ paḍisaṃvedei, taṃ0 ihabhaviyāuyaṃ vā, parabhaviyāuyaṃ vā  
jaṃ samayaṃ ihabhaviyāuyaṃ paḍisaṃvedei, no taṃ samayaṃ parabhaviyāuyaṃ paḍisaṃvedei|  
jaṃ samayaṃ parabhaviyāuyaṃ paḍisaṃvedei, no taṃ samayaṃ ihabhaviyāuyaṃ paḍisaṃvedei|  
ihabhaviyāuyassa paḍisaṃvedanāe, no parabhaviyāuyaṃ paḍisaṃvedei|  
parabhaviyāuyassa paḍisaṃvedanāe, no ihabhaviyāuyaṃ paḍisaṃvedei|  
evaṃ khalu ege jīve egeṇaṃ samaeṇaṃ egaṃ āuyaṃ paḍisaṃvedei, taṃ0–ihabhaviyāuyaṃ vā, parabhaviyāuyaṃ vā|

> “Venerable Sir, the adherents of other sects declare, speak, explain, and assert thus:  
> ‘Just as a knot of a net might be tied in succession, tied immediately next, tied continuously, tied to one another, existing by virtue of mutual heaviness, mutual weight, mutual heavy burdensomeness, and mutual coherence; in the very same way, for many souls across many thousands of births, many thousands of lifespans exist tied in succession, and so forth.  
> And a single soul experiences two lifespans in a single instant, namely: the lifespan of the present existence and the lifespan of the next existence.  
> At the instant it experiences the lifespan of the present existence, at that instant it experiences the lifespan of the next existence.  
> At the instant it experiences the lifespan of the next existence, at that instant it experiences the lifespan of the present existence.  
> Through the experiencing of the lifespan of the present existence, it experiences the lifespan of the next existence;  
> through the experiencing of the lifespan of the next existence, it experiences the lifespan of the present existence.  
> Thus indeed, a single soul experiences two lifespans in a single instant, namely: the lifespan of the present existence and the lifespan of the next existence.’  
> How is this, Venerable Sir? Is it so?”  
> “Gautama! That which the adherents of other sects \[declare\] up to ‘and the lifespan of the next existence’—what they have stated in this way is false. But I, Gautama, declare, speak, explain, and assert thus:  
> Just as a knot of a net might be tied in succession, tied immediately next, tied continuously, tied to one another, existing by virtue of mutual heaviness, mutual weight, mutual heavy burdensomeness, and mutual coherence; in the very same way, for a single soul across many thousands of births, many thousands of lifespans exist tied in succession, and so forth.  
> And a single soul experiences one lifespan in a single instant, namely: either the lifespan of the present existence or the lifespan of the next existence.  
> At the instant it experiences the lifespan of the present existence, it does not at that instant experience the lifespan of the next existence.  
> At the instant it experiences the lifespan of the next existence, it does not at that instant experience the lifespan of the present existence.  
> Through the experiencing of the lifespan of the present existence, it does not experience the lifespan of the next existence;  
> through the experiencing of the lifespan of the next existence, it does not experience the lifespan of the present existence.  
> Thus indeed, a single soul experiences one lifespan in a single instant, namely: either the lifespan of the present existence or the lifespan of the next existence.”  
> — English (machine translation) (machine translation)

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- [Up: 5.3](https://indike.org/pramana/in.jaina.sveta.anga.5.5.3)

## Translations (3)

- [Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019)](https://indike.org/pramana/in.jaina.sveta.anga.5~hi-deepratnasagar2019.5.3.223) — Hindi
- [Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020)](https://indike.org/pramana/in.jaina.sveta.anga.5~gu-deepratnasagar2020.5.3.223) — Gujarati
- [English (machine translation)](https://indike.org/pramana/in.jaina.sveta.anga.5~en-mt.5.3.223) — English, machine translation

## Commentaries (2)

- [Viyāhapannatti: ṭīkānusārī vivecana](https://indike.org/pramana/in.jaina.sveta.anga.5!deepratnasagar.343) — Muni Dīparatnasāgara 2000, Gujarati
- [Bhagavatīvṛtti](https://indike.org/pramana/in.jaina.sveta.anga.5!abhayadeva.v5.p229) — Abhayadeva Sūri, Sanskrit

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Source: [https://indike.org/pramana/in.jaina.sveta.anga.5.5.3.223](https://indike.org/pramana/in.jaina.sveta.anga.5.5.3.223) · Pramāṇa
